I’m dropping in for a day at this year’s FGC Gathering at Haverford College. I’ll be there Monday, July 1. I’ve picked a morning workshop that allows one-day drop-ins but after that finishes I have no plans other than wandering around and talking with people. Look for me if you’re there and drop me a line at martink@friendsjournal.org if you want to set up a meeting time.
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
Yearly Archives ⇒ 2024
New Book: Who Turned on the Light?
June 11, 2024
Congratulations to my friend Chris Stern, whose memoir is finally available. From the description:
Finding and paying attention to the Inner Voice of Love, he demonstrates how this journey has led him to look at the world and those around him differently, with more compassion and commonality. Christopher points us toward ways to overcome the divisions and hurts that divide us and to find a practical everyday faith that can help us to navigate a way toward Hope and Healing.
Chris has written many times for Friends Journal. He has a great QuakerSpeak video about understanding Quaker faith through George Fox’s Journal. He also came to my meeting last year to talk about the center of Quaker faith. He plans on having a live author talk Thursday at this year’s FGC Gathering (July 4).
Back to Jesus
June 5, 2024
Kevin-Douglas Olive, in Friendly Bible Study and Jesus my Friend, talks reconciling with the story of Jesus because of a meeting Bible study:
So who is this Jesus? The Jesus I know is the one who asks his followers “Who do you say that I am?” The Jesus I am trying to follow is the one who tells me to DO what he says and I am his friend (hence the name of Quakers — Friends). He is the radical rabbi or prophet who turned convention upside down and on whose teachings a new world religion was formed (for better or worse). Through Jesus’ life and death, gone is the need for sacrifice — it’s been done. Gone is the need to appease God, Jesus’ life and death does that. These ancient Jewish and pagan notions of god(s) and our relationship to the Divine were made obsolete. If we enter into the Life of Jesus, there will be certain fruits of the spirit which will manifest through our walk in the Light.

I’m old enough to remember K‑D as the pranksterish young adult Christian Friend delighting in confounding the Liberal Quakes at the FGC Gathering and then later, in 2008, as someone trying to start some sort of Convergent Friends presence in Baltimore. I’m glad he’s been continuing to follow the light and that the Bible study has been beneficial. If you want more, there’s a 2017 QuakerSpeak interview, How I Became a Quaker.
It’s also good hear in this post that Baltimore’s Homewood Meeting is attracting lots of new people under 40. I’ve been noticing that at my (tiny) meeting (a few weeks ago a few of the older Friends were off traveling and I looked around and realized the median age was something like 28). I’m hearing similar stories elsewhere. All anecdotes but I’m starting to wonder if Quakerism is having a bit of a moment.
Quakers’ War Problem
June 1, 2024
A lot of modern-day Quakers like to think that Quakers have in all places and all times been clearly against all wars (see this recent Reddit thread for evidence). JW at Places to Go blog tells some of the stories that go against this myth.
Enough Quakers had qualms about pacifism in the face of these two great evils that Meetings wrestled with both members who chose to serve and fight against them, and the orthodoxy enshrined against fighting. What I found most heart warming was the Meetings who welcomed back their veterans with love and understanding and forgiveness. What I found disappointing was those Meetings which stripped those veterans of membership.
I myself am very much a pacifist. I have faith that the spirit of Christ will always provide a third way between violence and surrender. Is this trust warranted? Backed by political science or history? Probably not. My faith is the faith of a child, which my religious tradition tells me is a millstone I should be ready to carry.
But I’m also a human who watches horrors happening all over the globe. I don’t pretend to know any secret prayer that will stop Russian aggression against Ukraine, much less the indiscriminate terror of Hamas or the mass slaughter being carried out by the Israeli Defense Forces. I can share my faith in the Prince of Peace with my fellow humans but I can’t insist that they not struggle with it.
The modern history of the Quaker peace testimony was shaped in part by the need for members of the historic peace churches to pass the qualifications for U.S. conscientious objection laws during the World Wars (though if I’m not mistaken Friends helped draft those qualifications). For CO status one needs to have a sincere religious beliefs against all wars, context notwithstanding. I was trained as a CO counselor many many years ago and this was an important point to get across (some of this strictness has changed over the years and I’m no expert in current regulations). Purity is a hard standard in the real world when our consciences are pricked by the injustice we see.
I’ve written about the peace testimony many times, of course, most recently for Friends Journal (“Wrestling with the Peace Testimony”) and on this blog (“Presenting on the Peace Testimony”).
Deferred Horror Close to Home
May 31, 2024
I’ve recently learned that the bombs used for the most deadliest bombing raid in history were made here in South Jersey, in a secret munitions plant in the middle of the pine barrens outside Mays Landing.
While we typically think of Hiroshima and Nagasaki as the defining horrors of World War 2 bombing, the March 9, 1945 firebombing of Tokyo is generally thought to have been more deadly. As this article writes, “Three hundred B29 bombers dropped nearly 500,000 cylinders of napalm and petroleum jelly on the most densely populated areas of Tokyo.” The bombs killed an estimated 100,000 people according to Wikipedia, though the roundness of that number hints at the fact that death tolls for city-obliterating bombings are all guesswork.
There are some well-known ruins of early twentieth-century munition plants in South Jersey. The most well-known is the World-War-I-era Bethlehem Loading plant in Estell Manor, which is located in what is now one of the loveliest parks in the county, amidst nature trails and beautiful views of rivers and tidal marshes. The ruins are cool and in this bucolic setting, it’s easy to forget that their products resulted in thousands of deaths.
The Tokyo napalm was made elsewhere, though, at the National Fireworks plant northwest of Mays Landing. I’ve only just learned of it via Reddit and haven’t gone back there. From pictures the ruins look unremarkable (and right now is the height of tick season so I’m not trudging back there). The plant produced M69 napalm cluster bombs, built not to explode but to set cities aflame. From the book Twilight of the Gods:
The workhorse of the firebombing raids was the M69 napalm incendiary submunition, clustered in a 500-pound E46 cylindrical finned bomb. Nearly all had been produced at a remote and secret plant in the Pine Barrens of New Jersey, about 15 miles inland from Atlantic City. Each M69 submunition or “bomblet” was essentially a cheesecloth sock filled with jellied gasoline, inserted into a lead pipe. Thirty-eight M69s were clustered together in an E46, bound by a strap that burst open on a timed fuse. The clusters were timed to open at 2,000 feet above the ground. Three-foot cotton gauze streamers trailed behind each bomblet, causing them to disperse over an area with a diameter of about 1,000 feet. On impact with the ground, a second fuse detonated and an ejection charge fired globules of flaming napalm to a radius of about 100 feet. Whatever these globules hit-walls, roofs, human skin- they adhered and burned at a temperature of 1,000 degrees Fahrenheit for eight to ten minutes, long enough to start raging fires in the teeming, close-built wood and paper neighborhoods at the heart of all Japanese cities.”
While Hiroshima and Nagasaki are rightly remembered for ushering into the nuclear age — a single modern weapon could kill millions—the Tokyo bombing seems to have been deadlier and it certainly set a precedent, that it was acceptable to destroy entire cities full of civilians for military goals.
Matt Rosen: Quaker Membership and Convincement
May 23, 2024
Also interviewed this month: Matt Rosen, whose distinctions between membership and convincement seem spot-on to our condition today. Matt’s also part of a group of British young adults planning a very grounded conference. The Friend profiled the organizers recently.
Steven Dale Davison: Challenges and Gifts in Quaker Meetings
May 23, 2024
Steven was *that guy* when he joined Friends, combative and judgy about other people’s ministry. In retrospect, he wishes his meeting’s clearness committee had laid down the line when he joined. Even after talking with him I’m a little skeptical and hope they saw something in his initial arrogance that was ready to be overturned by Quaker experience.
What does it mean to be a member of a Quaker meeting?
May 2, 2024
Friends Journal’s May issue on “Membership” is out. In my opening column I talk about some of the different types of members, official and unofficial:
As the clerk of a small meeting, I find myself frequently juggling these multiple categories of membership. When we had plumbing issues a few months ago, there were lots of emails with a core half-dozen regulars who I can depend on to help with logistics and contacts with local contractors (this group is so consistent that when I go to send a message to one, my email program asks me if I want to include all the others).
When there’s an event coming up, the email list expands to include a small group of recent newcomers who make it to worship a few times a month. Every so often I look over this list to see if there’s someone who’s dropped away, and I’ll take a minute to write them a special email asking how they are and inviting them to attend. I would hate for a semi-regular to drop away and think we hadn’t noticed.
There’s also a wide constellation of people who attend once in a proverbial blue moon. Some are members of nearby meetings who occasionally hit us up for a change of pace. Others are local history buffs who will come to hear a particular speaker but make sure to come early because they like their once-a-year Quaker worship. Few of these visitors will ever become regulars but they probably know someone who might, and their word-of-mouth recommendation could help connect a new seeker with our small band.
When it’s time to send out the annual fundraising appeal, I’ll reach out to another, rather special class of members, those at a distance, many of whom I’ve never met. They might hail from one of the founding families of the meeting; perhaps they grew up there themselves and have fond memories. It might be easy to forget about these members but that would be a mistake, as they remind us of the long line of faithful servants who have kept this special community going in the past.
“A Membership That Is Ever Flowing”
I even give a shoutout to the red-shouldered hawk family living in one of our sycamore trees.
Looking back in the archives, we’ve been putting out an issue on membership every four years: Membership and the Generation Gap in 2012, Almost Quaker in 2016, Membership and Friends in 2020. I’m actually surprised at the clockwork precision of our issues, but there’s a good reason we keep coming back to it. The definition of who “we” are is an essential part of our self-identification as Friends. Pretty much everything we do (or fail to do) reflects our implicit assumptions about who’s in and who’s out. Many, perhaps most, of the debates that roil Friends have membership as an element.