Review of Traditional Quaker Christianity

April 5, 2018

Patri­cia Dall­mann reviews a 2004 book by Friends of Ohio Year­ly Meet­ing, Tra­di­tion­al Quak­er Chris­tian­i­ty:

Though Tra­di­tion­al Quak­er Chris­tian­i­ty is intend­ed to con­vey the tra­di­tion among Con­ser­v­a­tive Friends, it may find read­ers among Lib­er­als and Evan­gel­i­cals. Should anoth­er gen­er­a­tion of Quak­ers come forth and under­take the restora­tion of “the des­o­la­tions of many gen­er­a­tions,” they could find this book a resource for build­ing up a Quak­er Chris­t­ian society.

I must admit that after spend­ing my work days read­ing man­u­scripts and my com­mutes read­ing blog posts, the enjoy­ment of books has got­ten a bit squeezed out. This looks like a use­ful one to try to fit it. Friend Mar­ty Grundy reviewed this title for Friends Jour­nal a few years ago. After post­ing the link to Patri­ci­a’s post, Macken­zie remind­ed me that Quak­er Faith and Pod­cast has also been going through the book in recent episodes.

https://​patradall​mann​.word​press​.com/​2​0​1​8​/​0​4​/​0​5​/​r​e​v​i​e​w​-​o​f​-​t​r​a​d​i​t​i​o​n​a​l​-​q​u​a​k​e​r​-​c​h​r​i​s​t​i​a​n​i​ty/

Daily quotes

March 5, 2018

What’s an email newslet­ter with­out a dai­ly inspi­ra­tional quote, right? I’ve put togeth­er a lit­tle hack that should put one front and cen­ter every morn­ing. I’ve primed it with a hand­ful of clas­sics — Fox, the Pen­ing­tons, Jones. But as it gets going I’ll start includ­ing some of the great modern-day quotes that show up every week on the web. And rather than just quote a ran­dom 300-some-year-old quote out of con­text, I hope to find it embed­ded and dis­cussed in cur­rent blog posts. We’re a liv­ing tradition.

Decline and persistence, part two

March 2, 2018

So much to chew on in Johan Mau­r­er’s Decline and per­sis­tence, part two. Find a good chair and take the time to read.

Friends the­ol­o­gy strips away all irrel­e­vant social dis­tinc­tions, giv­ing us the poten­tial for rad­i­cal hos­pi­tal­i­ty, but that requires us to neu­tral­ize elit­ist sig­nals of all kinds with a hunger to taste heav­en’s diver­si­ty here and now. If it takes a whole new con­ver­sion to give us the nec­es­sary free­dom and emo­tion­al range in place of old class anx­i­eties, so be it.

http://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​3​/​d​e​c​l​i​n​e​-​a​n​d​-​p​e​r​s​i​s​t​e​n​c​e​-​p​a​r​t​-​t​w​o​.​h​tml

Weak politics

February 27, 2018

An unsigned post on the Quak­er Lib­er­tar­i­an group blog looks at post­mod­ernism and weak politics. 

As I see it, Quak­ers at their best have been about the work of the for­mer for many years. And post­moder­ni­ty offers a com­ple­men­tary philo­soph­i­cal and the­o­log­i­cal lens to Quak­er faith and prac­tice, even as it chal­lenges our tra­di­tion to the extent that it makes uni­ver­sal claims, builds up its own dom­i­nant struc­tures and nar­ra­tives, and engages in oppres­sion of oth­ers in the name of a greater good

Does our continued existence matter?

February 24, 2018

I’m always hap­py when Johan Mau­r­er wades into an online dis­cus­sion, as he can often gives a steady­ing long-term view of pan­ics. He’s jumped in with per­spec­tive on the viral arti­cle of the week, Don McCormick­’s Can Quak­erism Sur­vive? from the Feb­ru­ary Friends Jour­nal.

Johan reminds us that alarms about the future of Quak­erism has long been ring­ing and draws on Joshua Brown’s warn­ings about New York Year­ly Meet­ing from 30 years ago! Lest we chalk all this up an inces­sant alarmism, Johan gives some stats about that year­ly meet­ing. Uh-oh:

7,070 (in 1955)
5,124 (in 1985)
3,241 (in 2015)

But Johan goes beyond that to ask some ques­tions that we real­ly need to sit with. For exam­ple, he asks:

Giv­en that we are a micro­scop­ic per­cent­age of the world Chris­t­ian move­ment, do we have an inflat­ed sense of our own impor­tance? Or, to put it more pos­i­tive­ly, could we rest con­tent­ed that our influ­ence on Chris­t­ian dis­ci­ple­ship will last beyond our insti­tu­tion­al survival?

This is a must-read blog for any­one any­where on the Quak­er spectrum

November Flashbacks

November 4, 2017

Once a month I’m doing flash­backs to past eras in my blog. 

One Year Ago: November 2016

A year ago the shock to the sys­tem was Trump’s elec­tion. One reac­tion of mine was a promise to blog more; I set up the sys­tem but I’m still not as fric­tion­less about it as I’d like. 

Wak­ing Up to Pres­i­dent Trump: We do not get to choose our era or the chal­lenges it throws at us. Only some­one with his­tor­i­cal amne­sia would say this is unprece­dent­ed in our his­to­ry. The enslave­ment of mil­lions and the geno­cide of mil­lions more are dark stains indeli­bly soaked into the very found­ing of the nation. But much will change, par­tic­u­lar­ly our naiv­i­ty and false opti­mism in an inevitable for­ward progress of our nation­al story. 

Five Years Ago: November 2012

Five years ago I wrote about how I had been blog­ging for fif­teen years. Do the math: it’s now 20 frig­ging years since I start­ed blogging.

Fif­teen Years of Blog­ging: I keep double-checking the math but it keeps adding up. In Novem­ber 1997 I added a fea­ture to my two-year-old peace web­site. I called this new enti­ty Non­vi­o­lence Web Upfront and updat­ed it week­ly with orig­i­nal fea­tures and curat­ed links to the best online paci­fist writ­ing. I wrote a ret­ro­spec­tive of the “ear­ly blog­ging days” in 2005 that talks about how it came about and gives some con­text about the proto-blogs hap­pen­ing back in 1997. 

Ten Years Ago: November 2007

Free­lanc­ing and work­ing the overnight shift at Shoprite, I won­dered if my Quak­er­ness was hope­less­ly use­less to my new circumstances.

Who are we part one (just what pam­phlet do I give the tat­tooed ex-con?): I love the fel­low who gave the mes­sage and I appre­ci­at­ed his min­istry. But the whole time I won­dered how this would sound to peo­ple I know now, like the friend­ly but hot-tempered Puer­to Rican ex-con less than a year out of a eight-year stint in fed­er­al prison, now work­ing two eight hour shifts at almost-minimum wage jobs and try­ing to stay out of trou­ble. How does the the­o­ry of our the­ol­o­gy fit into a code of con­duct that doesn’t start off assum­ing mid­dle class norms. 

Twenty Years Ago: November 1997

Four years before 9/11, I was ask­ing how we could break the cycle of terrorism.

How Come the U.S. Trains All the Ter­ror­ists?: It would seem a sim­ple case of U.S. mil­i­tarism com­ing home to roost, but it is not so sim­ple and it is not uncom­mon. Fol­low most trails of ter­ror­ism and you’ll find Unit­ed States gov­ern­ment fund­ing some­where in the recent past. 

The bandwidth of memories

April 20, 2017

Anoth­er fam­i­ly vaca­tion is com­ing up, which for me means think­ing once more about the pre-nostalgia of fam­i­ly pho­tos. While blog posts are osten­si­bly for vis­i­tors, the audi­ence I care more about is actu­al­ly future me.

Just before a 2013 trip, I wrote “Nos­tal­gia Comes Ear­ly,” a post about mem­o­ries and why I go to the trou­ble to share these posts — as much with my future self as with read­ers (I con­tin­ued this thought lat­er with Recov­er­ing the Past Through Pho­tos).

Every suc­ces­sive fam­i­ly trip cre­ates a mag­ni­tude more data than the one pre­ced­ing it. I have exact­ly 10 pho­tos from the first time I vis­it­ed Walt Dis­ney World, with my then-fiancée in 2001. I have only fuzzy mem­o­ries of the trip. A year or so lat­er I returned back to Flori­da (Key West this time) for a hon­ey­moon with her, a trip that has zero pho­tos. I remem­ber maybe a half dozen things we did but few locales visited.

Con­trast this with a 2013 Dis­ney World trip, for which we made a whole blog, A Spe­cial WDW Fam­i­ly. The focus was trav­el­ing Dis­ney with autis­tic kids. There’s a lot of infor­ma­tion in there. We wrote about meals and rides, small vic­to­ries, and child melt­downs. The band­width of mem­o­ries isn’t just in the num­ber of jpeg files but in the dis­tinct mem­o­ries I have of the events of that week-plus.

We took many hun­dreds of pho­tos over our most recent fam­i­ly vaca­tion in Decem­ber 2015, only a small frac­tion of which went online. In addi­tion, I have Google Loca­tion data for the trip and Foursquare check­ins logged in Ever­note. I know how many steps I took each day. I know whether I had a good sleep. We didn’t make a pub­lic blog but we have a long anno­tate log of each restau­rant and stop, with anno­ta­tion tips to remind our future selves about how we could do things bet­ter in the future. The meta­da­ta is in itself not so impor­tant, but it’s use­ful to be able to drop into a day and remem­ber what we did and see the smiles (and tired­ness) on faces each day.

Mixing it up

January 20, 2017

Back in Novem­ber I start­ed a blog post that ran out of umph and stayed in my drafts. At time time I was react­ing to the pro­gres­sive debates about safe­ty pins as a sym­bol but it seems we’re are in anoth­er round of self-questioning, this time around the Women’s March and oth­er ini­tia­tives. As I find myself fre­quent­ly say­ing, we need lots of dif­fer­ent kinds of peo­ple orga­niz­ing in lots of dif­fer­ent styles. So maybe this blog posts’s time has come again.

Maybe this is just anoth­er stages of grief but I’ve been notic­ing a num­ber of online dis­cus­sions in which pro­gres­sives are shut­ting down oth­er pro­gres­sives for not being pro­gres­sive enough. Every time I see a pos­i­tive post, I can pre­dict there’s going to be about three enthu­si­as­tic “yes!” com­ments, fol­lowed by a 500-word com­ment explain­ing why the idea isn’t rad­i­cal enough.

Folks, we’ve got big­ger prob­lems than try­ing to fig­ure out who’s the most woke per­son on our Face­book feed.

Suc­cess­ful social change move­ments are always a spec­trum of more or less politically-correct and rad­i­cal voic­es. It’s like a chord in music: strings vibrat­ing on dif­fer­ent fre­quen­cies sound bet­ter togeth­er. Some­times in pol­i­tics you need the crazy rad­i­cals to stir things up and some­times you need the too-cautious lib­er­als to legit­imize the protest message.

Some years ago I was part of an cam­paign in Philly that tar­get­ed what many of us felt was a pro­pa­gan­da push around Colum­bus Day. An attempt by all of the con­cerned activists to come togeth­er pre­dictably went nowhere. There were too many dif­fer­ences in style and tac­tics and lan­guage and cul­ture. But that break­down in coor­di­na­tion allowed each sub­cul­ture to pick a tac­tic that worked best for them.

The Quak­ers did their vis­i­ble agit­prop lead­ing and got detained. The anar­chists made cre­ative posters and set off sur­rep­ti­tious stink devices. Some anony­mous pranksters sent out fake press releas­es to dis­rupt media cov­er­age. The resul­tant news cov­er­age focused on the sheer diver­si­ty of the protests.

If protest had indeed come from a sin­gle group fol­low­ing a sin­gle tac­tic, the dis­sent would have been buried in the fourth para­graph of the cov­er­age. But the cre­ativ­i­ty made it the focus of the cov­er­age. Diver­si­ty of tac­tics works. Mis­takes will be made. Some pro­gres­sives will be clue­less – maybe even some of the ones con­sid­er­ing them­selves the most woke. It’s okay. We’ll learn as we go along. We might laugh at how we used to think wear­ing safe­ty pins was effec­tive – or we might won­der why we ever thought it was mean­ing­less sym­bol. What­ev­er hap­pens, let’s just encour­age wit­ness wher­ev­er and when­ev­er it’s hap­pen­ing. Let’s be gen­tler on each other.