Upcoming Friends Journal themes

October 26, 2018

This week we unveiled the next slate of themes for Friends Jour­nal, one which takes us all the way through the end of 2020 (I can’t get over how much fur­ther away this feels than the cal­en­dar says it is). This is the sixth round of themes since we intro­duced the for­mat back in the begin­ning of 2012. We’ve kept the pat­tern the same – nine themed issues a year, with two non-themed issues for more eclec­tic mate­r­i­al we get (

Before 2012, the mix had been flipped for years: two annu­al spe­cial issues, with the rest a catch-all from the incom­ing sub­mis­sion slush pile. I feel that more fre­quent themes have helped us steer clear of the rut of repeat­ing the same arti­cles on a too-frequent basis. We’re also see­ing more arti­cles con­scious­ly writ­ten for us (as opposed to be shopped around to var­i­ous pro­gres­sive pub­li­ca­tions). Most impor­tant­ly from an edi­to­r­i­al per­spec­tive, the process  also forces us to reach out to peo­ple, direct­ly and on social media, to encour­age them to write. One of my never-ending, never- reach­able goals, is to always be encour­ag­ing new voic­es in the mag­a­zine. This is one tool to help get there.

We’ve already start­ed get­ting feed­back from indi­vid­u­als that their favorite cause isn’t cov­ered in this lat­est list. I’m okay with that. We don’t cov­er every­thing every round. Core con­cerns of Friends get cov­ered on a reg­u­lar basis in the non-themed issues. Some authors are also real­ly cre­ative in find­ing a hook to bring their cause into seem­ing­ly unre­lat­ed top­ic. Also, I think we’ve cov­ered all of the major top­ics in the last sev­en years — some­times mul­ti­ple times — and those arti­cles are still be read and shared and com­ment­ed on.

Many of these themes come from read­er sug­ges­tions. Oth­ers come from more ran­dom con­ver­sa­tions we have. One of my favorite this time is the issue on Gam­bling. That was inspired one late-January 2018 morn­ing when a new Friend called in to ask us if we had any arti­cles on the top­ic. Appar­ent­ly, she had been chas­tised at meet­ing that week­end for sug­gest­ing there should be a prize for who­ev­er guessed the cor­rect num­ber of valen­tine can­dy hearts in a jar. She want­ed to under­stand the Quak­er tes­ti­monies. Much to my sur­prise there had­n’t been much in recent Friends Jour­nal arti­cles. I ran­dom­ly asked on Face­book whether we had “essen­tial­ly dropped” our tes­ti­mo­ny on gam­bling. The resul­tant Face­book thread quick­ly made it obvi­ous that Friends have an issue-worthy amount of feel­ings on the topic.

Have fun look­ing over the list. If you have sug­ges­tions, let me know (I will write them down and remem­ber). If you want to encour­age peo­ple to write, please please do. Also, send me a mes­sage if you want to get on a month­ly email list in which I pro­mote an upcom­ing writ­ing dead­line. The next com­ing up in for March’s issue, Out­side the Meet­ing­house.

Making Sense of the Starbucks Incident

September 12, 2018

Here’s a piece we’ve pub­lished in the cur­rent Friends Jour­nal, writ­ten by a seventh-grader from the Friends School in New­town, Pa. We reg­u­lar­ly pub­lish middle- and high-schoolers in our annu­al Stu­dent Voic­es Project but this is a gen­er­al fea­ture we pub­lished because it’s inter­est­ing and fresh and intrigu­ing. Here’s what I wrote about it in my open­ing col­umn in the magazine:

In Mak­ing Sense of the Star­bucks Inci­dent, New­town Friends School seventh-grader Anki­ta Achan­ta shows how the Quak­er val­ues she’s been taught in class­es could have defused a nation­al­ly pub­li­cized racial inci­dent in a Philadel­phia Star­bucks. It’s some­times easy to be skep­ti­cal of the Quak­er iden­ti­ty of Friends schools, but Achan­ta reflects back the pow­er­ful impact of our col­lec­tive wit­ness in these institutions. 

In Anki­ta Achan­ta’s reck­on­ing, Quak­er val­ues like integri­ty are basic uni­ver­sal val­ues of decen­cy. By claim­ing them, Friends could (and often do) eas­i­ly fall into the trap of Quak­er excep­tion­al­ism, but in Achan­ta’s piece, I see them as some­thing we put spe­cial empha­sis into. Ear­ly Friends did­n’t expect to found a denom­i­na­tion; Fox went across the land assum­ing every­one could be a Friend of the Truth, of Christ, of the Light. The lead­ing influ­ence of the Inward Light is avail­able to all and we can expect to see inspir­ing inci­dents of it in action every­where — even in viral Twit­ter videos.

Achan­ta also gave a new-to-me neologism:

As a seventh-grade stu­dent attend­ing a Friends school, I have been taught Quak­er val­ues. Although I am a Hin­du and not for­mal­ly a Quak­er, Quak­er val­ues are well aligned with my own reli­gious prin­ci­ples. I am com­mit­ted to liv­ing by them and con­sid­er myself a “Quin­du.”

Emily Provance: An Application of Cultural Theory

August 23, 2018

Inter­est­ing appli­ca­tion of busi­ness the­o­ry to dif­fer­ent types of Quak­er cultures:

Did you iden­ti­fy the cul­ture type of your Quak­er faith com­mu­ni­ty — more specif­i­cal­ly, the por­tion of that com­mu­ni­ty where you spend the most time? It’s pos­si­ble that yours might be a pret­ty even tie between two cul­ture types, but it’s less help­ful if you say “we’re not real­ly any of these.” Iden­ti­fy one or two that seem rel­e­vant and work with it for a few min­utes here. Nobody’s look­ing over your shoulder. 

I’m par­tic­u­lar­ly intrigued by her place­ment of the chil­dren’s pro­gram cul­ture out­side of the ones she assigns her meet­ing. I’ve met teens who grew up embed­ded in Quak­er youth cul­ture who are sur­prised when they hit adult­hood and real­ize that they don’t con­nect with any of the adult activ­i­ties. Back in the day I was part of Young Adult Friends pro­grams that were part­ly attempts to con­tin­ue that Young Friends cul­ture in place in a twenty-something con­text. Acknowl­edg­ing that there are some­times fun­da­men­tal cul­tur­al dif­fer­ences at work seems like a good start. Also, don’t miss Emi­ly’s piece in the cur­rent Friends Jour­nal, The Grief and the Promised Land.

Nav­i­gat­ing Dif­fer­ences: An Appli­ca­tion of Cul­tur­al Theory

Jessica Hubbard-Bailey: The Future Is Accessible

August 22, 2018

The pro­duc­er of the Young Quak­er Pod­cast looks back at the lessons of their much-publicized silent podcast:

At almost 3,000 down­loads and count­ing, the pod­cast could be con­sid­ered one of the biggest Quak­er meet­ings ever held. In the after­math of the media excite­ment, I began to try and unpick what had made this meet­ing so suc­cess­ful that Quak­ers and non-Quakers all over the world had ven­tured to par­tic­i­pate in it. The con­clu­sion I came to was its accessibility.

Civility Can Be Dangerous

August 15, 2018

From the AFSC’s Lucy Dun­can, a look back at Hen­ry Cad­bury’s now-infamous 1934 speech to Amer­i­can rab­bis and a look at the civil­i­ty debate in mod­ern America.

Stand­ing up for peace means stand­ing on the side of the oppressed, not throw­ing them into the lion’s mouth in the name of civil­i­ty. And inter­rupt­ing racist vio­lence takes more than civ­il dis­course: active dis­rup­tion is need­ed in order for racism to be revealed and dis­man­tled. What good is inef­fec­tive paci­fism? My com­mit­ment to non­vi­o­lence is about sav­ing lives.

I gave my take on Cad­bury’s speech back in June. I was a lit­tle eas­i­er on Cad­bury, most­ly because I think we need to under­stand the Quak­er world­view out of which he was speak­ing. It’s nev­er good to lec­ture the oppressed on their oppres­sion, but the clas­sic Quak­er idea of speak­ing truth to all sides still holds val­ue and is some­thing I think we miss some­times nowadays.

Is this what people want?

August 13, 2018

Don McCormick is back with this week’s Friends Jour­nal fea­ture. His Feb­ru­ary arti­cle, “Can Quak­erism Sur­vive,” sparked all sorts of con­ver­sa­tions and is now at 110 com­ments. Now he’s back with spe­cif­ic sug­ges­tions for Quak­er growth, inspired by megachurch church growth research and models.

When I read this, I asked myself if we Quak­ers are pro­vid­ing the equiv­a­lent of this type of spir­i­tu­al guid­ance. Do new­com­ers and oth­ers see us as meet­ing their spir­i­tu­al needs? If they do, do they see this right away, or does it take a while? To answer these ques­tions, I had to learn more about the “clear path­way” that the Reveal lit­er­a­ture described. Although Quak­erism has great wis­dom in the area of spir­i­tu­al guid­ance, at first it seemed that it was incon­sis­tent with the spir­i­tu­al guid­ance described in the survey.

When I’ve taught Quak­erism 101 class­es, I’ve try to explain the branch­es of Friends — and the schisms — not just as the­o­log­i­cal or cul­tur­al phe­nom­e­non but as problem-solving pref­er­ences. What tools do we reach for in cri­sis? Do we go inward and recom­mit our­selves to dis­tinc­tive prac­tices that we’ve been slack­ing off on? Do we start read­ing groups and spir­i­tu­al friend­ship pro­grams to train each mem­ber to car­ry the work? Do we blame our Quak­er odd­i­ties and start using the lan­guage and litur­gi­cal mod­els of the more suc­cess­ful church­es near us? Do we set up com­mit­tees and pro­duce cur­ric­u­la to sup­port local efforts? Do we look to experts and craft nation­wide pro­grams and hire staff and prob­lem solve? I’m not sure these tools need to be mutu­al­ly exclu­sive, but in prac­tice I see most Quak­er bod­ies tend to reach for only one or two of these tools. And of course, the tools we chose large­ly deter­mine both the prob­lems we solve and the unin­tend­ed ones we create.

Friends Journal seeking articles on Quakers and Christianity

August 7, 2018

The Decem­ber theme of Friends Jour­nal will look at the juicy top­ic of Friends’ rela­tion­ship with Chris­tian­i­ty. I wrote up an “Edi­tor’s Desk” post about the kinds of arti­cles we might expect. Here’s an excerpt:

It’s a series of ques­tions that has dogged Friends since we did away with cler­gy and start­ed call­ing bap­tism a “sprin­kling,” and it has been an issue of con­tention in every Quak­er schism: Are we Chris­t­ian? Are we real­ly Chris­t­ian? Does it mat­ter if we’re Chris­t­ian? What does it even mean to be Chris­t­ian in the world?

One rea­son we began pub­lish­ing more themed issues begin­ning in 2012 was so we use the top­ics to invite fresh voic­es to write for us. While we’ve long had reg­u­lars who will send us a few arti­cles a year on mis­cel­la­neous top­ics, themes allow us to tempt peo­ple with spe­cif­ic inter­ests and min­istries: rec­on­cil­i­a­tion from war, cli­mate activism, work­place reform, men­tor­ship, ecu­meni­cal rela­tion­ships, the wider fam­i­ly of Friends, etc.

More recent­ly I’ve start­ed these “Edi­tor’s Desk” posts as a way of shar­ing some of the ideas we have around par­tic­u­lar upcom­ing issues. The post also gives us a URL that we can share on social media to drum up sub­mis­sions. I also hope that oth­ers will share the URL via email.

The absolute best way of reach­ing new peo­ple is when some­one we know shares an upcom­ing theme with some­one we don’t know. There are many peo­ple who by chance or incli­na­tion seem to strad­dle Quak­er worlds. They are invalu­able in ampli­fy­ing our calls for sub­mis­sions. Ques­tion: would it help if we start­ed an email list just for writ­ers or for peo­ple who want to be remind­ed of upcom­ing themes so they can share them with Friends?

Quaker Money

July 27, 2018

Here’s a from-the-archives piece I stum­bled again on recent­ly. It’s from New Eng­land his­to­ri­an Bet­sy Caz­den, whose insights on Quak­er cul­ture I adore. She wrote this for Friends Jour­nal in 2006:

How did Friends come to do so well? The stan­dard sto­ry is a vari­ant on the Puri­tan one: Quak­ers became wealthy by work­ing dili­gent­ly; extend­ing their exper­i­men­tal approach to reli­gion to invent new indus­tri­al tech­nolo­gies; trad­ing hon­est­ly (there­by attract­ing cus­tomers); mak­ing pro­duc­tive use of transat­lantic kin­ship net­works; and liv­ing fru­gal­ly, with­out money-drains like drink­ing or gam­bling, there­by free­ing up mon­ey for sav­ings, invest­ment, and phil­an­thropic giv­ing to Quaker-run insti­tu­tions. All of that may be true, but is at best par­tial. The unspo­ken “rest of the sto­ry” has two pieces: land and slaves.

I’m sure I’ve read this arti­cle before (I uncon­scious­ly sum­ma­rized it this past May) but I think it’s an impor­tant dis­cus­sion to rethink every so often.