The documents of Quaker slavery

February 28, 2022

Today Friends Jour­nal is fea­tur­ing two inter­views in two media on the man­u­mis­sion project out of Haver­ford Col­lege. As it hap­pens, I’m the inter­view­er on both!

For those of you turn­ing to the dic­tio­nary, man­u­mis­sions are the doc­u­ments promis­ing the free­dom of enslaved humans. Despite our pop­u­lar image, Quak­ers enslaved Africans for over a cen­tu­ry, start­ing with Quak­er on Bar­ba­dos in the 1660s. That island was the first fab­u­lous­ly suc­cess­ful British colony in the West­ern Hemi­sphere and that econ­o­my was built on sug­ar and slaves. Quak­er mis­sion­ar­ies con­vert­ed slave-owning White Bar­ba­di­ans.1

Bar­ba­dos became less friend­ly to Quak­ers in fol­low­ing decades (repres­sive laws, nat­ur­al dis­as­ters) and many moved to William Penn’s new colony in the 1680s, bring­ing their enslaved peo­ple and a Quak­er accep­tance of human bondage with them. Kather­ine Gerbner’s “Slav­ery in the Quak­er World” is a good place to start with this his­to­ry (and yes, I inter­viewed her too a few years ago).

Some Friends start­ed for­mal­ly writ­ing against slav­ery start­ing in 1688 but rich, slave-holding Friends (includ­ing William Penn) didn’t agree and the protests were shelved. It wasn’t until 1776 that Friends in Philadel­phia for­mal­ly acknowl­edged that human bondage and Quak­er prin­ci­ples were opposed. Slave-owning Friends had two choic­es: free those in their bondage or be dis­owned from the reli­gious society.

The man­u­mis­sion papers are the receipts of the for­mer Friends. Copies of the free­dom promis­es were sent up the chain of Quak­er bureau­cra­cy as proof and even­tu­al­ly end­ed up in the archives of Haver­ford College.

My first inter­view, “Inside Haverford’s Man­u­mis­sion Archives,” is with David Satten-López, the Haver­ford fel­low­ship stu­dent who dig­i­tized a por­tion of these records, and Mary Crauderu­eff, who heads Haverford’s Quak­er collections.

The sec­ond inter­view is a video con­ver­sa­tion with Avis Wan­da McClin­ton, a strong voice on remem­ber­ing the Quak­er his­to­ry of forced bondage.

I’m so glad we’re talk­ing about this trag­ic his­to­ry more and hap­py that folks like Avis, Mary, and David have let me be part of the conversation.

Visiting Petty Island

June 16, 2019

As a lover of maps, I’ve often be intrigued by the envi­rons  of the Delaware Riv­er. As the tides go up and down, the time­less­ness of the riv­er becomes a kind of gen­tle solace to the indus­tri­al­iza­tion along its banks. Nowhere is this more appar­ent than on the islands which some­how remain in its course. I’ve camped at Pea Patch Island down by Delaware and found a sur­pris­ing fam­i­ly con­nec­tion in its con­vo­lut­ed own­er­ship. But clos­er to my com­mute is Pet­ty Island, sit­ting along­side the New Jer­sey main­land a short dis­tance north of the Ben Franklin Bridge.

Pet­ty Island is owned by the Cit­go oil com­pa­ny and until just a few months ago was still dot­ted with its oil tanks and a large marine car­go facil­i­ty. Satel­lite views still show this twen­ti­eth cen­tu­ry indus­try. But in a very long and oftentimes-uncertain process it’s due to become part of New Jer­sey nat­ur­al lands and even­tu­al­ly to become a pre­serve. The pub­lic is gen­er­al­ly still not allowed on the island but there are occa­sion­al trips and on this past Sat­ur­day I got to tour the island.

We were very lucky to have Bob Shinn as our tour guide. He’s a walk­ing ency­clo­pe­dia of the island and the state geopol­i­tics and waves of names and com­mer­cial uses it’s been through. He lit­er­al­ly wrote the entry on Pet­ty Island in the Philadel­phia Ency­clo­pe­dia. Not sur­pris­ing­ly there’s a lot of Quak­ers in the ear­ly record­ed his­to­ry and the deed between the first Quak­er own­er and three Lenape rep­re­sen­ta­tives is intact in the Haver­ford Col­lege col­lec­tions (this deed was also a major part of a talk by Lenape – set­tler his­to­ry giv­en by Jean Soder­lund a few months ago at Ran­co­cas Meet­ing (see also her book Lenape Coun­try)).

The ever-changing, never-settled his­to­ry of the island con­tin­ues with its name. Wikipedia, Google Maps, and — most impor­tant­ly — Bob Shinn call it “Pet­ty Island,” while the guard shack, wel­come sign, NJ Audubon Soci­ety, and New Jer­sey Nat­ur­al Lands Trust adds the pos­ses­sive to make it “Pet­ty’s Island.” The lat­ter is espe­cial­ly awkward-sounding to my ears, as South Jer­sey place names char­ac­ter­is­ti­cal­ly drop the apos­tro­phes over time (for exam­ple, the riv­er land­ing named after Cap­tain George May is now the town of “Mays Landing.”)

Rem­nants of the indus­tri­al­iza­tion remain: the mas­sive three-story load­ing facil­i­ty has been kept to become the bones of a future vis­i­tors cen­ter; the adja­cent asphalt park­ing area has just been replant­ed as a mead­ow and is most­ly a lot of rocks and short blades of grass (with some Fowler’s toads!). We were lucky enough to be the first pub­lic group to be there since this had all been cleared away.

Bonus: I did­n’t real­ize till we were about to get in our cars that South Jer­sey Trails was also on the tour. He wrote it up too! If you look care­ful­ly, I’m in the back­ground of one of the shots, and now that I’m look­ing I think that’s him in some of mine.

William Penn: commemorations and curios

July 19, 2018

The 300th anniver­sary of William Penn’s death is close at hand and archivists in the British Quak­er library share a post about their col­lec­tion of Penn curios:

The archival mate­r­i­al in the Library relat­ing to William Penn includes prop­er­ty deeds relat­ing to land in Penn­syl­va­nia, such as the one pic­tured below. There are also let­ters from William Penn amongst oth­er people’s papers. One notable exam­ple, dat­ed 13th of 11th month 1690 (13 Jan­u­ary 1691, in the mod­ern cal­en­dar), is a let­ter from him to Mar­garet Fox, for­mer­ly Mar­garet Fell, telling her of the death of her hus­band, George Fox.

William Penn: com­mem­o­ra­tions and curios

It sounds like there have been lots of momen­tos made from the elm tree under which William Penn is said to have signed a treaty with the Lenape in 1683. The Penn Treaty Park muse­um has stir­ring accounts of the storm that tore the tree from its roots in 1810. There were so many rel­ic hunters hack­ing off pieces of the fall­en tree that the own­ers of the prop­er­ty own­ers hired a guard. Their solu­tion was the obvi­ous cap­i­tal­ist one: chop the remain­der up and sell it.

Accord­ing to an arti­cle on the Haver­ford Col­lege site, cut­tings of the orig­i­nal tree were tak­en in its life­time and trees have been prop­a­gat­ed from its lin­eage for a few gen­er­a­tions now. Haver­ford recent­ly plant­ed a “great grand­child” of the orig­i­nal treaty elm on its cam­pus to replace a fall­en grand­child. New­town Meet­ing in near­by Bucks Coun­ty has a great great grand­child.

The idea of Quak­er relics and trees imbued with spe­cial prop­er­ties because of a lin­eage of place­ment does­n’t real­ly jive very well with many Friends’ ideas of the Quak­er tes­ti­monies. But I’m glad that the treaty is remem­bered. The tree had served as a sort of memo­r­i­al; with its demise, a group came togeth­er to more prop­er­ly remem­ber the loca­tion and com­mem­o­rate the treaty.

QuakerSpeak on old Quaker records

July 12, 2018

I must admit to lov­ing old libraries and geek­ing out on his­to­ries. In this week’s install­ment of Quak­er­S­peak, Mary Crauderu­eff, cura­tor at Haver­ford College’s Quak­er Col­lec­tion, talks about some of the favorite parts of her work:

You have things like mem­ber­ship records, mar­riage records, and mar­riage cer­tifi­cates. You have min­utes of the busi­ness meet­ings and you have com­mit­tee min­utes. Oth­er cool things that we have are deeds for meet­ings and meet­ing­hous­es. Peo­ple will some­times come to var­i­ous Quak­er archives and say, “Our meet­ing is in this dis­pute with the town­ship. We need to find the orig­i­nal deed to the meet­ing­house and we think that you have it. Can we look at it?” 

http://​Quak​er​s​peak​.com/​w​o​r​k​i​n​g​-​i​n​-​a​-​h​i​s​t​o​r​i​c​a​l​-​q​u​a​k​e​r​-​l​i​b​r​a​ry/