Remembering Juanita Nelson

March 10, 2015

juanita04One of the coolest activists of her (or any) gen­er­a­tion is gone. Juani­ta Nel­son’s obit­u­ary is up on the nation­al war tax coali­tion’s site. My favorite Juani­ta sto­ry was when some agents came to arrest her at home and found her dressed only in a bathrobe. They told her it was okay to go into her bed­room to change but she refused. She told them that any shame was theirs. She forced them to car­ry her out as her clothes fell off. Talk about rad­i­cal non-cooperation!

Update

Pam McAl­lis­ter point­ed out on her Glob­al Non­vi­o­lence: Sto­ries of Cre­ative Action Face­book page that this sto­ry is online. Here’s a bit more of Juani­ta her­self telling that bit:

Sev­en law enforce­ment offi­cers had stalked in. I sat on the stool beneath the tele­phone, my back lit­er­al­ly to the wall, the sev­en hem­ming me about in a semi­cir­cle. All of them appeared over six feet tall, and all of them were annoyed.

“Look,” said one, “you’re gonna go any­way. You might as well come peaceful.”

There they stood, ready and able to take me at any moment. But no move was made. The rea­son was obvious.

“Why don’t you put your clothes on, Mrs. Nel­son?” This was a soft spo­ken plea from the more benign deputy. “You’re not hurt­ing any­body but your­self.” His pained expres­sion belied the assertion. 

The essay where that came from is much longer and well worth read­ing.

The QuakerRanter Top-Five

December 28, 2013

Outreach, Family, Pacifism, and Blog Culture

At year’s end it’s always inter­est­ing to look back and see which arti­cles got the most vis­its. Here are the top-five Quak​er​Ran​ter​.org blog posts of 2013.

1. Outreach gets people to your meetinghouse / Hospitality keeps people returning

This grew out of a inter­est­ing lit­tle tweet about search engine opti­miza­tion that got me think­ing about how Friends Meet­ings can retain the curi­ous one-time visitors.

2. Tom Heiland

My father-in-law died in Jan­u­ary. These are few pic­tures I put togeth­er while Julie was still at the fam­i­ly home with the close rel­a­tives. Thanks to our friends for shar­ing a bit of our life by read­ing this one. He’s missed.

3. Expanding Concepts of Pacifism

A look at Friends tes­ti­monies and the dif­fi­cul­ties of being a fair-trade paci­fist in our hyper-connected world today. I think George Fox and the ear­ly Friends were faced with sim­i­lar chal­lenges and that our guide can be the same as theirs.

4. Rethinking Blogs

A num­ber of new ser­vices are try­ing to update the cul­ture of blog­ging. This post looked at com­ments; a sub­se­quent one con­sid­ered how we might reor­ga­nize our blogs into more of a struc­tured Wiki.

5. Iraq Ten Years Later: Some of Us Weren’t Wrong

This year saw a lot of hang wring­ing by main­stream jour­nal­ists on the anniver­sary of the Iraq War. I didn’t have much patience and looked at how dis­sent­ing voic­es were reg­u­lar­ly locked out of debate ten years ago – and are still locked out with the talk that “all of us” were wrong then.

I should give the caveat that these are the top-five most-read arti­cles that were writ­ten this year. Many of the clas­sics still out­per­form these. The most read con­tin­ues to be my post on unpop­u­lar baby names (just today I over­heard an expec­tant moth­er approv­ing­ly going through a list of over-trendy names; I won­dered if I should send her the link). My post on how to order men’s plain cloth­ing from Gohn’s Broth­ers con­tin­ues to be pop­u­lar, as does a report about a trip to a leg­endary water hole deep in the South Jer­sey pines.

Nostalgia comes early

November 25, 2013

One of the most famous scenes in the AMC show Mad Men comes near the end of sea­son one. Kodak has asked the adver­tis­ing firm to cre­ate a cam­paign around a new slide pro­jec­tor that has a cir­cu­lar tray. Don Drap­er presents the Carousel and gives a nostalgia-steeped pre­sen­ta­tion that use his per­son­al pho­tographs to move both the Kodak execs and the view­ers at home, who know that these semi-focused pic­tures will soon be all that left of his dis­in­te­grat­ing family.

No falling apart fam­i­ly for me, but I find myself already feel­ing nos­tal­gic for a fam­i­ly vaca­tion to Dis­ney World that doesn’t start for anoth­er six days. I’ve recent­ly been look­ing through our Flickr archive of past trips (four for me) and real­ize that they are our Carousel. The start with my fiancee tak­ing a cyn­i­cal me on my first trip. Lat­er vis­its bring kids to the pho­to­graph­ic line­up: newly-found legs to run, the joys of messy ice cream, the scare of not-very-scary rides and the big eyes of parades all run through the sets.

In less than a week we’ll start a new set. There will be two new chil­dren in this one. “The babies” are both walk­ing and tod­dling and are at their peak of baby pho­to­genic cute­ness. The old­er two are real kids now and the eldest is start­ing to show ear­ly glimpses of teenage-hood: eye-rolling, exha­la­tion of air (“uh!”) to show dis­ap­proval of incon­ve­nient parental instructions.

Icon­ic fam­i­ly pic­tures will hap­pen. Since our last vis­it five years ago, my wife’s lost her father to can­cer and my mother’s been slip­ping into the for­get­ful­ness of Alzheimer’s. As the wheel of life turns it some­how becomes more pos­si­ble to see our­selves as part of the turn­ing Carousel. Some decades from now I can imag­ine myself going through these pic­tures sur­round­ed by indulging chil­dren and antsy grand­chil­dren, exclaim­ing “look how young every­one looks!”

Theo and Francis, Dec 2008
Theo (then 5) and Fran­cis (3) zonked out after a long day in 2008. Hard to believe they were ever this cuddly.

 

Update post-trip:

There are 104 pic­tures from this trip in our pub­lic Flickr set, with one of our four kids hold­ing hands as they walk to the pool a stand­out icon­ic shot of their child­hood together:
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Desert temptations

July 31, 2013

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Yes­ter­day I was home with the kids on comp time and got to par­tic­i­pate in their reli­gion ses­sion (my wife keeps them to a sched­ule in the sum­mers and reli­gion makes for a qui­et half hour midday). 

My 9 year old was read­ing the pas­sage of Jesus’s temp­ta­tion in the desert found in Matthew 4. I find it such a relat­able sto­ry. No, no one with pointy ears and a red tail has offered me a king­dom late­ly, but there are a num­ber of nor­mal human ele­ments nonetheless. 

To start with, Jesus is fast­ing and liv­ing with­out shel­ter for forty days. I know I become less of the per­son I want to be when I’m hun­gry, tired, and stressed. The tempter also prof­fers a test to see if God cares. That too is famil­iar: how often do we want some­thing from close fam­i­ly and friends but hold back to see if it’s offered. “Oh, if they real­ly cared I wouldn’t have to remind them.” We do this with God too, con­fus­ing chang­ing states of for­tune with divine favor rather than wel­com­ing even hard times as a oppor­tu­ni­ty for growth and understanding. 

One of my favorite parts of the Lord’s Prayer is the plea that we not even be led to temp­ta­tion. There’s a cer­tain humil­i­ty to that. Jesus might be able to resist the sweet promis­es of the tempter even when cold and hun­gry, but I’d rather skip the tests. 

It’s hard enough liv­ing in this world in a state of humil­i­ty and coop­er­a­tion. None of us are per­fect, start­ing with me, and we all cer­tain­ly have plen­ty of room to grow. But it’s nice to know that we don’t have to face the tempter alone. God knows just how hard it can be and has our back. 

A modern-day Commonplace Book?

May 14, 2013

blankFrom a post by Jamie Todd Rubin, “Going Paper­less: How Penul­ti­mate and Ever­note Have Replaced My Pock­et Note­book,” I’ve learned the con­cept of the “Com­mon­place Book,” which he attrib­ut­es it to Jefferson:

The notion for the “com­mon­place book” comes from Thomas Jef­fer­son, who used just such a book to cap­ture pret­ty much any­thing: pas­sages from books he was read­ing, notes, sketch­es, you name it.

Wikipedia takes it fur­ther back in its entry on Com­mon­place books. The name comes from the latin locus com­mu­nis and the form got its start in a new form of fifteen-century bound journal:

Such books were essen­tial­ly scrap­books filled with items of every kind: med­ical recipes, quotes, let­ters, poems, tables of weights and mea­sures, proverbs, prayers, legal for­mu­las. Com­mon­places were used by read­ers, writ­ers, stu­dents, and schol­ars as an aid for remem­ber­ing use­ful con­cepts or facts they had learned. Each com­mon­place book was unique to its cre­ator’s par­tic­u­lar interests.

I real­ly like this idea. I’ve been think­ing a lot about work­flows recent­ly (and lis­ten­ing to way too many geek pod­casts on my com­mute). I’ve been mud­dling my way toward some­thing like this. I’m cur­rent­ly using Ever­note to log a lot of my life but there’s scraps of inter­est­ing tid­bits that have no home. An exam­ple from half an hour ago: I was lis­ten­ing to Pan­do­ra the train when along came an unfa­mil­iar song I want­ed to remem­ber for lat­er. A Com­mon­place book would be a nat­ur­al place to record this infor­ma­tion (First Aid Kit’s Lion’s Roar if you must know, think Bon­nie Raitt steps out with Townes van Zandt for a secret assig­na­tion at a Stock­holm open mic night.)

Of course, being a twenty-first cen­tu­ry dig­i­tal native, my work­flow would be elec­tron­ic. What I imag­ine is a sin­gle Ever­note page that holds a mon­th’s worth of the bits that come along. I have some­thing sim­i­lar with a log, a sin­gle file with one line entries (lots of Ifttt automa­tions like logged Foursquare check-ins, along with notes-to-self of mile­stones like issues sent to press, etc.). I’ll start set­ting this up.

Story: The teapot that survived

March 4, 2013

“What do you think of this?” It was prob­a­bly the twen­ti­eth time my broth­er or I had asked this ques­tion in the last hour. Our moth­er had down­sized to a one-bedroom apart­ment in an Alzheimer’s unit just six days ear­li­er. Vis­it­ing her there she admit­ted she could­n’t even remem­ber her old apart­ment. We were clean­ing it out.

Almost forgotten history.
Almost for­got­ten his­to­ry. by martin_kelley, on Flickr

The object of the ques­tion this time was an antique teapot. White chi­na with a blue design. It was­n’t in great shape. The top was cracked and miss­ing that han­dle that lets you take the lid off with­out burn­ing your fin­gers. It had a folksy charm, but as a teapot it was nei­ther prac­ti­cal nor aston­ish­ing­ly attrac­tive, and nei­ther of us real­ly want­ed it. It was head­ed for the over­sized trash bin out­side her room.

I turned it over in my hands. There, on the bot­tom, was a strip of dried-out and cracked mask­ing tape. On it, bare­ly leg­i­ble and in the kind of cur­sive script that is no longer taught, were the words “Recov­ered from ruins of fire 6/29/23 at 7. 1067 Haz­ard Rd.”

We scratched our heads. We did­n’t know where Haz­ard Road might be (Google lat­er revealed it’s in the blink-and-you-miss-it rail­road stop of Haz­ard, Penn­syl­va­nia, a cross­roads only tech­ni­cal­ly with­in the bound­ary of our moth­er’s home town of Palmer­ton). The date would place the fire sev­en years before her birth.

We can only guess to fill in the details. A cat­a­stroph­ic fire must have tak­en out the fam­i­ly home. Imag­ine the grim solace of pulling out a fam­i­ly heir­loom. Per­haps some grand­par­ent had brought it care­ful­ly packed in a small suit­case on the jour­ney to Amer­i­ca. Or per­haps not. Per­haps it had no sen­ti­men­tal val­ue and it had land­ed with our moth­er because no one else cared. We’ll nev­er know. No amount of research could tell us more than that mask­ing tape. Our moth­er was­n’t the only one los­ing her mem­o­ry. We were too. We were los­ing the fam­i­ly mem­o­ry of a gen­er­a­tion that had lived, loved, and made it through a tragedy one mid-summer day.

I stood there and looked at the teapot once again. It had sur­vived a fire nine­ty years ago. I would give it a reprieve from our snap judge­ment and the dump. Stripped of all mean­ing save three inch­es of mask­ing tape, it now sits on a top shelf of my cup­board. It will rest there, gath­er­ing back the dust I just cleaned off, until some spring after­noon forty years from now, when one of my kids will turn to anoth­er. “What do you think of this?”

Update March 2017

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Prob­a­bly the old­est pic­ture of Liz I have, from 1931. Eliz­a­beth “Lizzie” “Gram­my” Williams Noll, Eliz­a­beth Klein­top, Puerette “Puri” “Pap­py” Noll. On porch of Colum­bia Ave. home, Palmerton.

Beyond all odds, there’s actu­al­ly more infor­ma­tion. Some­one has put up obit­u­ar­ies from the Morn­ing Call news­pa­per. It includes the May 1922 notice for Alvin H. Noll, my moth­er’s great grandfather.

Alvin H. Noll, a well known res­i­dent of Palmer­ton, died at his home, at that place, on Sun­day morn­ing, aged 66 years. He was a mem­ber of St. John’s church, Towa­mensing, and also a promi­nent mem­ber of Lodge, No. 440, I.O. of A., Bow­manstown. He is sur­vived by two daugh­ters, Mrs. Lewis Sauer­wine, Slat­ing­ton, and Mrs. Fred Par­ry, this city; three sons, Puri­et­ta Noll, Samuel Noll and Thomas Noll, Palmer­ton. Two sis­ters, Mrs. Mary Schultz, Lehigh­ton; Miss Aman­da Noll, Bow­manstown; two broth­ers, Aaron Noll, Bow­manstown, and William Noll, Lehigh­ton. Ten grand­chil­dren also sur­vive. Funer­al ser­vices will be held at the home of his son, Puri­et­ta (sic) Noll, 1067 Haz­ard Road, Palmer­ton, on Wednes­day at 1.30 p.m., day­light sav­ing time. Fur­ther ser­vices will be held in St. John’s church, Towa­mensing. Inter­ment will be made in Towa­mensing cemetery.

And there it is: 1067 Haz­ard Road, home of my moth­er’s grand­fa­ther Puri­ette Franklin Noll one year before the fire. So I’ll add a pic­ture of Puri­ette and his wife Eliz­a­beth with my Mom eighter years after the fire, at what the pho­to says is their Colum­bia Avenue home. Wow!

In defense of worship spaces

July 11, 2012

Ear­li­er this week I won­dered if it might not be such a bad idea if some of our strug­gling estab­lished meet­ings exper­i­ment­ed with the house church mod­el. An com­menter maps out the dif­fi­cul­ties:

Speak­ing as a “meet­ing planter” (our small Friends meet­ing here was found­ed two years ago by me and one oth­er Friend), I can tell you with­out reser­va­tion that, while we could meet in peo­ple’s homes, it would strict­ly lim­it the abil­i­ty to reach out with our mes­sage and attract oth­ers to par­tic­i­pate. You can pret­ty well be cer­tain that only those who already feel com­fort­able with you will come back to some­one’s home, which may not include the seek­ers who real­ly are look­ing for some­thing they can be part of.

I have seen this with oth­er church­es as well; the local UU fel­low­ship grew from ten to 15 peo­ple in the 5 years that they met in liv­ing rooms; they grew from 30 to 60 in two years when they had their own meetinghouse.

I am try­ing hard to raise the mon­ey to allow us to pur­chase and main­tain an appro­pri­ate build­ing for a meet­ing­house. Until we do, our Meet­ing will con­tin­ue to hide its light under a bushel, despite all our efforts to the con­trary. The desire to have a “home” is deep with­in the human heart, whether it is where we reside or where we worship.

The com­menter was anony­mous (update: no, he’s not, it’s Bruce Arnold of Let­ters from the Street) but I’d love to hear more. I won­der par­tic­u­lar­ly of there’s a zone of dif­fi­cult via­bil­i­ty when the wor­ship com­mu­ni­ty it’s too small to sup­port a build­ing struc­ture and need to pick a bigger-or small­er mod­el for long-term viability.