April 1, 2018

There is a roy­al seed amongst them which in time God will raise. They are more near Truth than many nations; there is a love begot in me towards them which is end­less, but this is my hope con­cern­ing them, that he who hath raised me to love them more than many oth­ers will also raise his seed in them unto which my love is. Nev­er­the­less, though they be called Turks, the seed of them is near unto God, and their kind­ness hath in some mea­sure been shown towards his servants.

Mary Fish­er

Hope in the Middle East

March 27, 2018

As the March Friends Jour­nal theme of Quak­ers and the Holy Land comes to a close, this week’s fea­tured arti­cle is one with hope. Sandy Rea shares sto­ries of teach­ing in var­i­ous parts of the Mid­dle East with his wife Stephanie Judson:

I fell in love with Lebanon: with the peo­ple, the sound of the lan­guage, the tastes of the food, and smells of the spices. Views to the Lebanon moun­tains from Beirut’s sea­side boule­vards and rooftops are entic­ing. Moun­tain vil­lages have pre­served their charm by keep­ing old­er homes with the blonde stone and red tile roofs. The hard-working and earnest teach­ers and the smart, business-minded shop own­ers are always glad to see for­eign­ers. There is an indus­tri­ous­ness, resilience, and pride in the Lebanese that con­tribute to the repeat­ed ris­ings from so many destruc­tions of the city.

Sandy also gives us his­to­ries of times in which Chris­tians, Mus­lims, and Jews have lived togeth­er in peace. It is pos­si­ble. Today Sandy is clerk of the Mid­dle East Col­lab­o­ra­tive of Philadel­phia Year­ly Meet­ing, which is work­ing  on rec­on­cil­i­a­tion in the region.

Wait, a new Quaker blog, what retroness is this?

February 14, 2018

And just as we’re talk­ing about the con­tin­ued down­ward entropy of blog­ging, here’s a new Quak­er blog. Isaac Smith of Fred­er­ick (Md.) Meet­ing (and Twit­ter) has the first post in a time-limited, “pop-up” blog. He’s call­ing it “The Anar­chy of the Ranters.” I’ll over­look the sim­i­lar­i­ty to this blog’s name in the hope that the peo­ple who have been drop­ping com­ments on mine since 2004 ask­ing about the dif­fer­ence between Quak­ers and Ranters will start both­er­ing him now.

The first post is “Defen­sive­ness as a The­o­log­i­cal Prob­lem for Friends,” a good blog­ging debut.

The ques­tion of who belongs in the church, which has always been of cen­tral impor­tance, is what’s at stake here, and unfor­tu­nate­ly, it is often being answered in ways that are hurt­ful and alien­at­ing — the oppo­site of what the gospel promises.

Quakers and the ethics of fixed pricing

June 22, 2015

From a 1956 issue of the then-newly rebrand­ed Friends Jour­nal, an expla­na­tion of the ethics behind pro­vid­ing a fixed price for goods:

Whether the ear­ly Quak­ers were con­scious­ly try­ing to start a social move­ment or not is a moot point. Most like­ly they were not. They were mere­ly seek­ing to give con­sis­tent expres­sion to their belief in the equal­i­ty of all men as spir­i­tu­al sons of God. The Quak­er cus­tom of mark­ing a fixed price on mer­chan­dise so that all men would pay the same price is anoth­er case in point. Most prob­a­bly Friends did this sim­ply because they want­ed to be fair to all who fre­quent­ed their shops and give the sharp bar­gain­er no advan­tage at the expense of his less skilled broth­er. It is unlike­ly that many Quak­ers adopt­ed fixed prices in the hope of forc­ing their sys­tem on a busi­ness world inter­est­ed only in prof­it. That part was just coin­ci­dence, the coin­ci­dence being that Friends hit upon it because of their con­vic­tions; the sys­tem itself was a nat­ur­al success.
 — Bruce L Pear­son, Feb 4 1956

 

Wikifying Our Blogging

October 14, 2013

Con­tin­u­ing my recent post in reimag­in­ing blogs, I’m going to go into some con­tex­tu­al details lift­ed from the Quak­er pub­li­ca­tions with which I’m either direct­ly asso­ci­at­ed or that have some claim to my identity.

My blog at Quak­er Ranter dates back to the proto-blog I began in 1997 as an new home­page for my two year old “Non­vi­o­lence Web” project. The new fea­ture was updat­ed week­ly with excerpt­ed mate­r­i­al from mem­ber projects on Non​vi​o​lence​.org and relat­ed orga­ni­za­tions that already had inde­pen­dent web­sites. We didn’t have RSS or Twit­ter then but I would man­u­al­ly send out emails to a list; we didn’t have com­ments but I would pub­lish inter­est­ing respons­es that came by email. The work was relaunched with blog­ging soft­ware in 2003 and the voice became more indi­vid­ual and my focus became more Quak­er and tech.

The arti­cles then were like they are now: reverse­ly chrono­log­i­cal, with cat­e­gories, tag­ging, and site search­ing that allow old­er mate­r­i­al to be accessed. The most impor­tant source of archive vis­i­bil­i­ty is exter­nal: Google. Peo­ple can eas­i­ly find mate­r­i­al that is direct­ly rel­e­vant to a ques­tion they’re address­ing right now. In many instances, they’ll nev­er even click through to the site home­page, much less cat­e­gories, tags, etc. As I said in my last post, these first-time vis­i­tors are often try­ing to under­stand some­thing new; the great major­i­ty bounce off the page and fol­low anoth­er search result on a mat­ter of a few sec­onds, but some small but impor­tant per­cent­age will be ripe for new ideas and con­nec­tions and might be will­ing to try new associations.

But it’s ran­dom. I’m a bit of a nerd in my cho­sen inter­ests and have been blog­ging long enough that I gen­er­al­ly have at least a few inter­est­ing posts on any par­tic­u­lar sub-topic. Most of these have been inspired by col­leagues, friends, my wife, and ran­dom con­ver­sa­tions I’ve found myself in.

Some of the most mean­ing­ful blog posts – those with legs – have involved me inte­grat­ing some new thinker or idea into my world­view. The process will have start­ed months or some­times years before when anoth­er spir­i­tu­al nerd rec­om­mend­ed a book or arti­cle. In the faith world there’s always books that are obscure to new­com­ers but essen­tial for those try­ing to go deep­er into their faith. You’ll be in a deep con­ver­sa­tions with some­one and they’ll ask (often with a twin­kle in their eye) “have you read so-and-so?” (This cul­ture if shar­ing is espe­cial­ly impor­tant for Friends, who tra­di­tion­al­ly have no cler­gy or seminaries).

A major role of my blog has been to bring these sorts of con­ver­sa­tions into a pub­lic realm – one that can be Googled and fol­lowed. The inter­net has helped us scale-up this process and make it more avail­able to those who can’t con­stant­ly travel.

When I have real-world con­ver­sa­tions now, I often have recourse to cite some old blog post. I’m shar­ing the “have you read” con­ver­sa­tion in a way that can be eaves­dropped by hundreds.

But how are peo­ple who stum­ble in my site for the first time going to find this?

The issue isn’t just lim­it­ed to an obscure faith blog. Yes­ter­day I learned about a cool (to me) blog writ­ten by a dad who research­es and trav­els to neat nature spots in the area with his kids and writes up a post about what-to-see and kid-issues-to-be-aware-of. But when it’s a nice Sat­ur­day after­noon and I find myself in a cer­tain locale, how can I know if he’s been any­where near­by unless I go through all the archives or hope the search works or hope his blog’s cat­e­go­riza­tion tax­on­o­my is complete?

What I’m think­ing is that we could try to cre­ate meta index­es to our blogs in a wiki mod­el. Have a whole col­lec­tion of intro­duc­to­ry pages where we list and sum­ma­rize rel­e­vant arti­cles with links.

In the hey­day of SEO, I used to tag the heck out if posts and have the pages act as a sort of auto­mat­ed ver­sion of this, but again, this it was chrono­log­i­cal. And it was work. Even remem­ber­ing to tag is work. I would spend a cou­ple of days ignor­ing clients to metatag each page on the site, only to redo the work a few months lat­er with even more meta­da­ta com­plex­i­ty. Writ­ing a whole shad­ow meta blog index­ing the blog would be a major (and unend­ing task). It wouldn’t gar­ner the rush of imme­di­ate Face­book likes. But it would be supreme­ly use­ful for some­one want­i­ng to explore an issue of par­tic­u­lar inter­est to them at that moment.

And one more Quak­er aside that I think will nev­er­the­less be of inter­est to the more techie read­ers. I’ve described Quak­erism as a wiki spir­i­tu­al­i­ty. Exhib­it one is the reli­gious move­men­t’s ini­tial lack of creeds or writ­ten instruc­tion. Even our paci­fism, for which we’re most well known, was an uncod­i­fied tes­ti­mo­ny in the ear­li­est years.

As Friends gained more expe­ri­ence liv­ing in com­mu­ni­ty, they would pub­lish advices – short snip­pets of wis­dom that were collectively-approved using con­sen­sus deci­sion mak­ing. They were based on expe­ri­ence. For exam­ple, they might find that mem­bers who abused alco­hol, say, or repeat­ed­ly test­ed the dress code might cause oth­er sorts of prob­lems for the com­mu­ni­ty and they’d minute a warn­ing against these practices.

These advices were writ­ten over time; as more were approved it became bur­den­some to find rel­e­vant advices when some issue start­ed tear­ing up a con­gre­ga­tion. So they were col­lect­ed into books – unof­fi­cial at first, lit­er­al­ly hand-copied from per­son to per­son. These even­tu­al­ly became offi­cial – pub­lished “books of dis­ci­plines,” col­lec­tions of the col­lec­tive wis­dom orga­nized by top­ic. Their pur­pose and scope (and even their name) has changed over the ensu­ing cen­turies but their impulse and ear­ly orga­ni­za­tion is one that I find use­ful when think­ing about how we could rethink the cat­e­go­riza­tion issues of our twen­ty first cen­tu­ry blogs and com­ment­ing systems.

Alliance Cemetery

July 28, 2009

Alliance CemeteryI was hired to redesign the web­site of a ceme­tery that rep­re­sents a fas­ci­nat­ing slice of South Jer­sey his­to­ry. In the 1880s, a group of Jews escaped Russ­ian pogroms, came to Amer­i­ca and start­ed a “return to the soil” move­ment that led to the estab­lish­ment of an agri­cul­tur­al colony in the small Salem Coun­ty cross­roads of Nor­ma, New Jer­sey. Before long they estab­lished Alliance Cemetery.

The new Alliance web­site high­lights the entrance gate. The ceme­tery has hired a sur­vey­ing com­pa­ny to do a detailed map of the plots and we hope to add this in with a Google Maps mash-up when the data becomes avail­able. A detailed his­to­ry and pho­tos are also in the works.

The design is hand-coded from scratch and is prob­a­bly the most taste­ful design of my port­fo­lio. The pages them­selves are editable by the client using Cushy­CMS and the Direc­tions page has an inte­grat­ed Google Map.

Vis­it: Alliance​Ceme​tery​.com

Quak​erQuak​er​.org, new home to the blog watch

January 3, 2006

blankI’ve moved the Quak­er Blog Watch mate­r­i­al to a new web­site, Quak​erQuak​er​.org. It’s more-or-less the same mate­r­i­al with more-or-less the same design but the project has become pop­u­lar enough that it seems like a good time to send it off on its own. I hope to find ways of mak­ing it more col­lab­o­ra­tive in the near-future.

You can sub­scribe to the Quak­erQuak­er Watch via Blog­lines or to the dai­ly email by fol­low­ing the links. If you’re already fol­low­ing the Watch in a sub­scrip­tion read­er, you should change the source of the feed to http://​feeds​.quak​erquak​er​.org/​q​u​a​ker if you don’t want to miss out on any future inno­va­tions. If you have the Watch cur­rent­ly list­ed in your blog’s side­bar you won’t have to change anything.

At some point when the dust of the move has set­tled (and I have the new Quak​erfind​er​.org launched as part of my FGC work), I’ll take a moment to wax philo­soph­i­cal about the evo­lu­tion of this project and will toss out a few ideas about where it might go in the future. In the mean­time, let me know if any­thing is bro­ken, con­fused or gram­mat­i­cal­ly mangled.
A kind of ret­ro­spec­tive his­to­ry of the project is avail­able on the “quak­erquak­er thread”:http://www.nonviolence.org/martink/quakerquaker/ of the Ranter.