Living the 200-Year Present: An Interview with S.E.W. Smith

October 20, 2026

My Quak­er Talk inter­view with S.E.W. Smith, in which we talk about liv­ing with the eter­nal now and 200-year present. His arti­cle, Restore the Time, appears in the Octo­ber issue of Friends Jour­nal.

Show notes and tran­script.

How Do We Talk About Quaker Worship? Balancing Belief and Practice

October 14, 2026

I talked with Jack Tripp, who teach­es ninth and eleventh grade Eng­lish at the same Quak­er school he him­self attend­ed a decade or so ago. With a reli­gious tra­di­tion as fierce­ly anti-creedal as ours — and one that has mor­phed and evolved into var­i­ous con­tra­dic­to­ry forms — how do we describe our­selves? The prob­lem is height­ened in a Quak­er school set­tings, where only a frac­tion of stu­dents will be Quak­er them­selves. Jack­’s arti­cle, Toward a Quak­er Pedi­gree, is in the online edi­tion of this mon­th’s Friends Jour­nal.

Show notes and transcript

Also, I don’t think I ever shared last mon­th’s Quak­er Talk pod­cast inter­view with Michelle Downey, “How a Quak­er Meet­ing Wel­comes Mil­i­tary Fam­i­lies.” I also wrote the intro­duc­tion to the Octo­ber issue, “Restor­ing Our Parts of the World.”

Turning Weapons into Peace: My Interview with Scotty Utz

September 14, 2026

I inter­viewed Sep­tem­ber FJ author Scot­ty Utz about Guns-to-Garden Move­ment. Fas­ci­nat­ing wit­ness and some heart­break­ing sto­ries. From my intro:

One of the most pro­found and oft quot­ed state­ments from prob­a­bly the entire Bible is from Isa­iah, and it goes And he shall judge among the nations, and shall rebuke many peo­ple, and they shall beat their swords into plough shares, and their spears into prun­ing hooks. Nations shall not lift up sword against nation, nei­ther shall they learn war any more. And this may seem like a won­der­ful lyri­cal kind of state­ment. But what if we actu­al­ly took it seri­ous­ly and actu­al­ly start­ed tak­ing our instru­ments of war and turn­ing them into prun­ing hooks?

Full show notes and tran­scrip­tions here.

Tim Gee tracks down Ann Lee’s Quaker connection

March 17, 2026

I always love a lit­tle sleuthing and all the bet­ter if it argues against some poor­ly researched report that made its way to Wikipedia.

The claim is that Shak­er leader Ann Lee was born a Quak­er. The Wikipedia entry says: “Her par­ents were mem­bers of a dis­tinct branch of the Soci­ety of Friends (a sect of Quak­ers) and too poor to afford their chil­dren even the rudi­ments of edu­ca­tion.” The source of this is giv­en in the cita­tion: a 1879 ency­clo­pe­dia arti­cle, a copy of which is host­ed on Wik­isource: “Her par­ents were mem­bers of a dis­tinct branch of the soci­ety of Friends, and too poor to afford their chil­dren even the rudi­ments of edu­ca­tion.” A source for this claim was nev­er giv­en in the ency­clo­pe­dia, though lat­er on it does ref­er­ence Fred­er­ick William Evans, a much lat­er Shak­er figure.

That is the Tim Gee com­piles five pieces of evi­dence that togeth­er feel very con­vinc­ing.

There are of course influ­ences but that’s to be expect­ed. Every reli­gious move­ment of the Sec­ond Great Awak­en­ing had some rela­tion­ship to Quak­ers. The Methodists, Mor­mons, Holi­ness, Adven­tists all have some con­nec­tions. When you tour the “1652 Coun­try” area of Eng­land, where George Fox first brought Quak­ers togeth­er, you’ll keep run­ning into signs about John Wes­ley doing the same for Methodists a cen­tu­ry lat­er, and here in South Jer­sey where I live a whole slew of Quak­ers became Methodists in the ear­ly 1800s. At least one ear­ly Mor­mon evan­ge­list in Ohio essen­tial­ly went from Quak­er town to Quak­er town try­ing to recruit peo­ple. The Quak­er defense of female lead­er­ship and the prin­ci­ple that women can preach obvi­ous­ly rubbed off on the Shak­ers and oth­er movements.

The idea that the British colonies in Amer­i­ca were some pure land where we could rein­vent a prim­i­tive Chris­tian­i­ty was a pow­er­ful meme (if you will) at the time and cer­tain­ly drew Ann Lee to cross over and plant a reli­gious move­ment here. But Ann Lee picked one of the least Quak­er areas to plant her com­mu­ni­ty and drew ear­ly mem­bers from New Eng­land mil­len­ni­al­ist revival­ists. She def­i­nite­ly want­ed to build some­thing dis­tinct from Friends.

www.friendsjournal.org www​.friend​sjour​nal​.org

March 29: A Quaker Trans Day of Visibility Gathering

March 10, 2026

Ten authors fea­tured in the March 2026 Friends Jour­nal spe­cial issue on gen­der and sex­u­al iden­ti­ties join trans and non­bi­na­ry mod­er­a­tors for facil­i­tat­ed con­ver­sa­tion. Free and both online at at Swarth­more Col­lege. Learn more here.

I wrote the intro­duc­to­ry col­umn for this issue. Here’s a taste:

am grate­ful that both our reli­gious soci­ety and wider cul­ture have devel­oped a greater under­stand­ing of the diver­si­ty of gen­der expres­sions. I appre­ci­ate an expand­ed vocab­u­lary with which to include peo­ple. (Only ten years ago the sin­gu­lar “they” was still cau­tioned against in the Friends Jour­nal style guide!) Change can be con­fus­ing and bewil­der­ing, but open con­ver­sa­tions between Friends one-on-one and in set­tings like a clear­ness com­mit­tee can help us under­stand one anoth­er in our long­ing to be known and loved.

You can read the whole issue on Friends Jour­nal.

A Quaker Trans Day of Visibility Gathering: A free online & in person event for Friends A Quak­er Trans Day of Vis­i­bil­i­ty Gath­er­ing: A free online & in per­son event for Friends 

Indigenous and Quaker Both

January 27, 2026

There’s often an implied us-them dichoto­my when Quak­ers talk about Indige­nous Peo­ples so I’m fas­ci­nat­ed by com­mu­ni­ties that are both. My col­league Sharlee DiMenichi wrote about the hand­ful of month­ly meet­ings — and an entire year­ly meet­ing — in the U.S. that are major­i­ty Indige­nous.

I love com­pli­cat­ed iden­ti­ties like this. There’s a lot of dis­cern­ment that goes on about how to incor­po­rate Indige­nous and Quak­er ele­ments into life. For many, it seems a sur­pris­ing­ly nat­ur­al fit. This is true else­where, in parts of Africa and South Amer­i­ca, where mis­sion­ary Quak­ers’ beliefs meshed with the belief sys­tems of pre-colonial eth­nic groups, allow­ing an easy transition.

Also of inter­est is that these meet­ings are all Chris­t­ian, which demog­ra­phers tell us is the norm for Native Amer­i­cans today.1 Decolo­nial­ism means some­thing very dif­fer­ent for those who are com­mit­ted to hold on to Christianity.

www.friendsjournal.org www​.friend​sjour​nal​.org

Becky Jones: Connecting Spirit to Spirit

December 19, 2025

I talked today with Decem­ber Friends Jour­nal author Becky Jones. Her arti­cle “The Inti­ma­cy of Prayer” appears in the cur­rent issue. I real­ly appre­ci­at­ed talk­ing about how we hold peo­ple in love, in the light, in prayer. One of my own meth­ods is just to keep a prayer list on my phone but in prep­ping this inter­view I real­ized I had­n’t con­tributed to it in a year. Wow! If for noth­ing else, I’m grate­ful to be remind­ed that I should use that list more, as it keeps me more mind­ful of loved ones and acquain­tances in my life.

Full show notes for my inter­view can be found here.

What Do Quakers Believe?

December 1, 2025

How’s the old joke go? Ask five Quak­ers what they believe and you’ll get ten answers. Undaunt­ed, Decem­ber’s Friends Jour­nal tries to give some answers to the ques­tion any­way. I very much hope that indi­vid­ual Friends will find view­points they real­ly like as well as ones they real­ly don’t like, or at least don’t agree with. That there are no pat answers is itself part of the answer to the question.

Bonus: we’ve been work­ing on expand­ing our inter­na­tion­al inclu­sion in the mag­a­zine and an arti­cle from Sal­vado­ran Jas­son Areva­lo on the role of Quak­er pas­tors is the first fruits of our new Latin Amer­i­can cor­re­spon­den­t’s out­reach efforts.

blank