Tim Gee tracks down Ann Lee’s Quaker connection

March 17, 2026

I always love a lit­tle sleuthing and all the bet­ter if it argues against some poor­ly researched report that made its way to Wikipedia.

The claim is that Shak­er leader Ann Lee was born a Quak­er. The Wikipedia entry says: “Her par­ents were mem­bers of a dis­tinct branch of the Soci­ety of Friends (a sect of Quak­ers) and too poor to afford their chil­dren even the rudi­ments of edu­ca­tion.” The source of this is giv­en in the cita­tion: a 1879 ency­clo­pe­dia arti­cle, a copy of which is host­ed on Wik­isource: “Her par­ents were mem­bers of a dis­tinct branch of the soci­ety of Friends, and too poor to afford their chil­dren even the rudi­ments of edu­ca­tion.” A source for this claim was nev­er giv­en in the ency­clo­pe­dia, though lat­er on it does ref­er­ence Fred­er­ick William Evans, a much lat­er Shak­er figure.

That is the Tim Gee com­piles five pieces of evi­dence that togeth­er feel very con­vinc­ing.

There are of course influ­ences but that’s to be expect­ed. Every reli­gious move­ment of the Sec­ond Great Awak­en­ing had some rela­tion­ship to Quak­ers. The Methodists, Mor­mons, Holi­ness, Adven­tists all have some con­nec­tions. When you tour the “1652 Coun­try” area of Eng­land, where George Fox first brought Quak­ers togeth­er, you’ll keep run­ning into signs about John Wes­ley doing the same for Methodists a cen­tu­ry lat­er, and here in South Jer­sey where I live a whole slew of Quak­ers became Methodists in the ear­ly 1800s. At least one ear­ly Mor­mon evan­ge­list in Ohio essen­tial­ly went from Quak­er town to Quak­er town try­ing to recruit peo­ple. The Quak­er defense of female lead­er­ship and the prin­ci­ple that women can preach obvi­ous­ly rubbed off on the Shak­ers and oth­er movements.

The idea that the British colonies in Amer­i­ca were some pure land where we could rein­vent a prim­i­tive Chris­tian­i­ty was a pow­er­ful meme (if you will) at the time and cer­tain­ly drew Ann Lee to cross over and plant a reli­gious move­ment here. But Ann Lee picked one of the least Quak­er areas to plant her com­mu­ni­ty and drew ear­ly mem­bers from New Eng­land mil­len­ni­al­ist revival­ists. She def­i­nite­ly want­ed to build some­thing dis­tinct from Friends.

March 29: A Quaker Trans Day of Visibility Gathering

March 10, 2026

Ten authors fea­tured in the March 2026 Friends Jour­nal spe­cial issue on gen­der and sex­u­al iden­ti­ties join trans and non­bi­na­ry mod­er­a­tors for facil­i­tat­ed con­ver­sa­tion. Free and both online at at Swarth­more Col­lege. Learn more here.

I wrote the intro­duc­to­ry col­umn for this issue. Here’s a taste:

am grate­ful that both our reli­gious soci­ety and wider cul­ture have devel­oped a greater under­stand­ing of the diver­si­ty of gen­der expres­sions. I appre­ci­ate an expand­ed vocab­u­lary with which to include peo­ple. (Only ten years ago the sin­gu­lar “they” was still cau­tioned against in the Friends Jour­nal style guide!) Change can be con­fus­ing and bewil­der­ing, but open con­ver­sa­tions between Friends one-on-one and in set­tings like a clear­ness com­mit­tee can help us under­stand one anoth­er in our long­ing to be known and loved.

You can read the whole issue on Friends Jour­nal.

A Quaker Trans Day of Visibility Gathering: A free online & in person event for Friends A Quak­er Trans Day of Vis­i­bil­i­ty Gath­er­ing: A free online & in per­son event for Friends 

Indigenous and Quaker Both

January 27, 2026

There’s often an implied us-them dichoto­my when Quak­ers talk about Indige­nous Peo­ples so I’m fas­ci­nat­ed by com­mu­ni­ties that are both. My col­league Sharlee DiMenichi wrote about the hand­ful of month­ly meet­ings — and an entire year­ly meet­ing — in the U.S. that are major­i­ty Indige­nous.

I love com­pli­cat­ed iden­ti­ties like this. There’s a lot of dis­cern­ment that goes on about how to incor­po­rate Indige­nous and Quak­er ele­ments into life. For many, it seems a sur­pris­ing­ly nat­ur­al fit. This is true else­where, in parts of Africa and South Amer­i­ca, where mis­sion­ary Quak­ers’ beliefs meshed with the belief sys­tems of pre-colonial eth­nic groups, allow­ing an easy transition.

Also of inter­est is that these meet­ings are all Chris­t­ian, which demog­ra­phers tell us is the norm for Native Amer­i­cans today.1 Decolo­nial­ism means some­thing very dif­fer­ent for those who are com­mit­ted to hold on to Christianity.

Becky Jones: Connecting Spirit to Spirit

December 19, 2025

I talked today with Decem­ber Friends Jour­nal author Becky Jones. Her arti­cle “The Inti­ma­cy of Prayer” appears in the cur­rent issue. I real­ly appre­ci­at­ed talk­ing about how we hold peo­ple in love, in the light, in prayer. One of my own meth­ods is just to keep a prayer list on my phone but in prep­ping this inter­view I real­ized I had­n’t con­tributed to it in a year. Wow! If for noth­ing else, I’m grate­ful to be remind­ed that I should use that list more, as it keeps me more mind­ful of loved ones and acquain­tances in my life.

Full show notes for my inter­view can be found here.

Earlham College’s woes

October 22, 2025

Chris Hardie has writ­ten a very infor­ma­tive piece about what’s hap­pen­ing at Earl­ham Col­lege, the beloved Quak­er school out in Rich­mond, Indi­ana. The news is pret­ty grim. Take this dev­as­tat­ing detail: “In 2007, Earl­ham had over 1,200 under­grad­u­ate stu­dents. This fall, that num­ber was 671. The col­lege has most­ly retained the same num­ber of teach­ing fac­ul­ty in that time…”

This has been hap­pen­ing for awhile. Then-dean of Earl­ham School of Reli­gion Matt His­rich warned us about some of this back in late 2020 when he revealed that Earl­ham Col­lege was raid­ing what had always been treat­ed as ESR’s endow­ment. By all accounts the cur­rent EC pres­i­dent is doing his best after inher­it­ing a mess but cut­ting pro­grams and reduc­ing staff isn’t goin to help turn it around.

Unfor­tu­nate­ly, this spi­ral is becom­ing ever more com­mon with small lib­er­al arts col­leges. The pan­dem­ic hit hard and a cur­rent drop in stu­dents (a baby bust that start­ed in the 2008 reces­sion) is just going to make things that much hard­er for these kinds of schools.

I appre­ci­ate Hardie writ­ing this. Back in 2013 I got to know him as a fel­low pan­elist at an ESR lead­er­ship con­fer­ence and we’ve kept in touch over the years. In recent years he’s been on a task almost as quixot­ic as sav­ing small col­leges: he bought a paper, the West­ern Wayne News (pub­lish­er of this arti­cle), and has been try­ing to build a mod­el of a sus­tain­able local paper. I shared his great man­i­festo in defense of the open inter­net a few years ago and try to keep up with his blog. I’m glad to see Friends are shar­ing today’s arti­cle pret­ty wide­ly on Facebook.

Earl­ham Col­lege has long been an invalu­able part of the Quak­er insti­tu­tion­al land­scape and Earl­ham School of Reli­gion fills a need that no oth­er school comes close to. See­ing these on the edge is wor­ri­some for the whole Soci­ety of Friends. Guil­ford Col­lege in North Car­oli­na has been hav­ing a rough go of it as well, though cham­pi­ons like my friend Wess Daniels have been pas­sion­ate at drum­ming up sup­port.

Standing with the Marginalized, with Anthony Manousos)

September 22, 2025

This week I talked with my old Friend Antho­ny Manousos about the [waves hand in the air] polit­i­cal sit­u­a­tion we’re in. I’ve known Antho­ny for over 28 years now, back when we were part of a con­fer­ence to try to kick-start what lat­er was reborn as Quak­er Vol­un­tary Ser­vice (spoil­er: our attempt failed for what I think were most­ly gen­er­a­tional issues). Antho­ny is still protest­ing and wit­ness­ing to make a bet­ter world. I loved hear­ing his sto­ry of coali­tion work and the joy of orga­niz­ing with music. His arti­cle, “We Have No King,” appears in this mon­th’s Friends Jour­nal

I asked him what Quak­ers bring to protests:

One of the impor­tant things that we bring is our way of wor­ship. And our way of wor­ship helps to bring the tem­per­a­ture down. I think what the cur­rent regime wants is a vio­lent move­ment oppos­ing them. That plays out what they want (and cer­tain­ly the assas­si­na­tion of Char­lie Kirk plays into that sce­nario). What Quak­ers bring is a com­mit­ment to peace­ful protest. And when we’re around, we can be that strong, com­mit­ted, peace­ful pres­ence. And that’s important.

I also asked him a follow-up ques­tion of what we need to do to get out of the way and accept the lead­er­ship of oth­ers in social change. You can lis­ten to his answers or read them in the show notes

Welcoming families in meetings

April 18, 2019

An account of one British meet­ing find­ing space for families:

It has been the task of the whole meet­ing not just of one or two; there has been an aware­ness that what they are doing now will need to change and evolve. And there has been a care and nour­ish­ing of us as par­ents too, with our own spir­i­tu­al jour­neys and need for nurture.

I know, from talk­ing to oth­er Quak­er par­ents – and, very sad­ly, from par­ents who would love to explore Quak­erism but who have felt dis­cour­aged or unwel­comed – that we have been par­tic­u­lar­ly lucky. Lucky not because we found a Quak­er com­mu­ni­ty with a ready-made chil­dren’s meet­ing, but because we found a meet­ing will­ing and ready to wel­come, to make space, where there was a sense of glad­ness that we were there. 

The Lamb’s War and dietary non-violence

March 8, 2019

On Friend­ly Fire:

I am think­ing of those pre­tend­ing com­pas­sion and love whilst con­sum­ing prod­ucts of cru­el­ty and bru­tal­i­ty. We say with St. Paul: ‘I will eat no flesh whilst the world stands, because I will not hurt my broth­er.’ All crea­tures are our sis­ters and broth­ers, as Saint Fran­cis of Assisi recog­nised cen­turies ago. 

The Lamb’s War and dietary non-violence