Rick Jahnkow argues in May’s _Nonviolent Activist_ that there’s a “Decreased Likelihood of Draft”:http://www.warresisters.org/nva0504‑3.htm. There are many aging pacifists that have become obsessed lately with the idea that compulsory military service might be returning to the United States. For example, I’ve watched the leader of one annual anti-draft workshop predict the draft’s imminent return year after year, in ever more excited terms and wondered what evidence this organizer has seen that I haven’t.
Jahnkow watches this issue as much as anyone in his work for the San Diego-based “Committee Opposed to Militarism and the Draft”:http://www.comdsd.org/ and he’s been watching the hype build as he’s become more skeptical:
bq. Warnings about an impending draft have been circulating on the Internet for months now. Some are tying a possible draft to the election and predicting with bold certainty that conscription will be introduced in 2005… The energy that�s been generated on this topic has been both amazing and, I have to confess, somewhat seductive to anti-draft organizations like the one for which I work.
Most of the people I’ve seen get excited by a possible return of the draft were in their teens back in the Vietnam War era. Their organizing sometimes seems almost nostalgic for the issues of their youth. They’re trying to save the current generation from having to go through the same trauma. But the older activists’ anti-draft work is often patronistic and self-congratulatory, for it doesn’t take into account the fact that younger Americans don’t need saving.
The bottom line truth is that the Pentagon simply couldn’t reinstate the draft. Jahnkow cites a recent CNN/USA Today/Gallup poll that found that 88 percent of people 18 – 29 oppose a return of the draft. There would be mass mayhem if the draft returned. While some young men would surely obey, a huge percentage would actively defy it. Even if only 10% dramatically refused, the system would break down. This is a generation raised in a post-punk culture and many of its members aggressively question authority. They were raised by parents who lived through the sixties and saw widespread lies and abuse of power, including the Vietnam War and the Watergate scandal. The media mythology around sixties-era radicalism has kept us from realizing that there’s a baseline of everyday radicalism today that far overshadows much of what was going on thirty years ago. The Pentagon knows this better than the peace movement does.
It’s not the only nostalgic protesting this generation is engaging in these days and I’ve compared revived organizing around “phone war tax resistance”:http://www.nonviolence.org/articles/000230.php to “recycling dead horses.” I agree with Rick that today’s teens and twenty-somethings have real issues which we need to address. He says it so well:
bq. The latter point leads me to the second reason why I have some negative feelings about the current concern over the draft: Much of the anxiety is coming from people who are ignoring the more pressing problem of aggressive military recruiting, which, among other things, disproportionately affects non-affluent youths and people of color. In essence, there has been a draft for these individuals�a poverty draft�and yet it has drawn relatively little attention from antiwar activists. There is a race and class bias reflected in this that needs to be seriously considered and addressed by the general peace movement.
“Here’s the link to his article again”:http://www.warresisters.org/nva0504‑3.htm
h4. Related:
* Last November we published a provocative article by pacifist Johann Christoph Arnold arguing that “A Military Draft Would be Good for Us”:http://www.nonviolence.org/articles/000231.php and a personal response piece I wrote about how the “pressures of a military draft”:http://www.nonviolence.org/articles/000231.php can force an eighteen year old to really think hard about issues of war and peace.
* Nonviolence.org has guide to issues of “military conscription and conscientious objection”:http://www.nonviolence.org/issues/conscience.php. We also watch issues of the “peace movement”:http://www.nonviolence.org/articles/cat_peace_movement.php, and tend to highlight generational issues a lot.
* The Urban Legend debunkers at Snopes.com have tracked and researched the “draft fear emails going around”:http://www.snopes.com/politics/military/draft.asp. They don’t think a draft is coming back and any time soon, citing many sources.
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
Tag Archives ⇒ peace movement
War of the Parents & the Peace Movement Standing Strong in the Flak
July 9, 2004
The Washington Post reports that in blue-collar America, “it’s the parents are hanging up on war and on the recruiters”:http://www.washingtonpost.com/ac2/wp-dyn/A35400-2004Jul7?language=printer trying to send their sons overseas:
bq. “It’s the parents holding me back,” [Army recruiter] Broadwater says. When he calls, they hang up the phone, refuse to put their children on the line, tell him off. They try to talk their sons and daughters out of joining, and, more often now, they succeed.
Lots of good commentary on this article and what it means from “Under the Same Sun”:http://www.underthesamesun.org/content/2004/07/index.html#000100, where I found this link. USS draws some good questions for the peace movement:
bq. So, what are we tell mothers of future dead soldiers? We were afraid to be seen as less than supporting of the troops so we will let them be sent to kill and get killed in an immoral occupation? I am not saying that it was not hard to voice these truths, especially before all the evidence became widely available and before the body bags and bodies missing parts started streaming back home. It is partly a ques
Recreating the theatrical residues of history
April 3, 2004
On the Picket Line, a funny post about the “circus of the current progressive movement”:http://www.sniggle.net/Experiment/index.php?entry=26Mar04
bq. In San Francisco, to be part of the anti-war, progressive movement means to be sharing the stage with a whole bunch of unapologetic Stalinists, paranoid schizophrenics, ersatz intifadists, tin-eared rhetorical broken-records, insatiable identity-politics police, new-age gurus of every variety, publicity hounds, careerist Democrats, and the like… A superficial fetishization of the theatrical residue of history gets you a renaissance faire, not a successful political movement.
The author also gives some hopeful reports from a recent conference he attended.
Collaring the Peacniks in Iowa
February 11, 2004
It’s getting “scary in Amerikkka when they start rounding up peaceniks in Iowa”:www.nytimes.com/2004/02/10/national/10PROT.html
bq. To hear the antiwar protesters describe it, their forum at a local university last fall was like so many others they had held over the years. They talked about the nonviolent philosophies of Mahatma Gandhi and the Rev. Dr. Martin Luther King Jr., they said, and how best to convey their feelings about iraq into acts of civil disobedience. But last week, subpoenas began arriving seeking details about the forum’s sponsor — its leadership list, its annual reports, its office location –and the event itself.
Mild-mannered protesters wearing 1980s-style Guatemalan clothing, talking about Gandhi and climbing the fences of National Guard bases are not a threat to state of Iowa. But this kind of strong-arm tactic is a clear threat free speech and a clear act of intimidation to those who might join the peace movement. How sad. Unfortunately I know lots of people who are already afraid to speak out to loudly – this will silence at least some of them.
Of course, it’s hard to get too worked up about Iowa subpoenas, when much more serious civil rights violations have been going on since the start of the Afghanistan War. The “prisoners of war” down in the American base at “Guantanamo Bay have been held without charge or trial for two years now”:http://web.amnesty.org/pages/guantanamobay-index-eng.
Religious Peace Left: Puny, Aged & Marginalized?
January 16, 2004
Journalist Mark I. Pinsky talks about the “state of the religious left”:www.fortwayne.com/mld/newssentinel/7644649.htm :
bq. Left-wing religious efforts at political mobilization — where they exist — seem puny, aged and marginalized. After decades of riding popular social movements such as civil rights, the left splintered and now seems unable to regroup. Conversely, the GOP has co-opted the support of religious voters by focusing their attention on cultural and lifestyle issues — such as gay marriage.
Article found from a link on “The Right Christians”:http://www.therightchristians.org/ site, which has more commentary on the subject and a proposal to mimic the Dean Campaign internet organizing to rebuild a progressive Christian left.
Arnold: Losing Our Religion
December 31, 2003
Johann Christoph Arnold has an interesting piece on the intersection of peace activism and religion [originally published on Nonviolence.org]. Here’s a taste:
The day before Martin Luther King was murdered he said, “Like anybody, I would like to live a long life…But I’m not concerned about that now. I just want to do God’s will.” We must have this same desire if we are going to survive the fear and violence and mass confusion of our time. And we should be as unabashed about letting people know that it is our religious faith that motivates us, regardless of the setting or the consequences.
Many peace activists are driven by religious motivations, which is often all that keeps them going through all the hard times and non-appreciation. Yet we often present ourselves to the world in a secular way using rational arguments.
It took me a few years to really admit to myself that Nonviolence.org is a ministry intimately connected with my Quaker faith. In the eight years it’s been going, thousands of websites have sprung up with good intentions and hype only to disappear into oblivion (or the internet equivalent, the line reading “Last updated July 7, 1997”). I have a separate forum for “Quaker religious and peace issues” [which later became the general QuakerRanter blog] In my essay on the Quaker peace testimony, I worry that modern religious pacifists have spent so much effort convincing the world that pacifism makes sense from a strictly rationalist viewpoint that we’ve largely forgotten our own motivations. Don’t get me wrong: I think pacifism also makes sense as a pragmatic policy; while military solutions might be quicker, pacifism can bring about the long-term changes that break the cycle of militarism. But how can we learn to balance the sharing of both our pragmatic and religious motivations?
Zunes on the Geneva Initiative
December 8, 2003
Stephen Zunes is a careful and balanced commentator on Mid east issues, someone I turn to help sort out conflicting claims. No where is this needed more than in the ever-changing relationship between Israel and Palestine, with its constant sucession of hopes born and shattered.
The “every Church a Peace Church” site has a good article from Zunes on the latest hope, the so-called “Geneva Initiative for peace between Israel and Palestine”:www.ecapc.org/newspage_detail.asp?control=849. Zunes gives the context of the proposed accord and then explains its major points. For example:
bq. In contrast to Washington’s insistence on focusing upon the thus far unsuccessful confidence-building measures described in the Roadmap, the architects of the Geneva Initiative went directly to the issues at the heart of the Israeli-Palestinian conflict and developed a detailed outline for a permanent-status agreement.
Horses on a Trot?
December 8, 2003
Almost a month ago I question a “newly-launched campaign of phone tax resistance”:http://www.hanguponwar.org in a post called “Beating Dead Horses”:www.nonviolence.org/articles/000194.php.
Robert Randall, a dear friend who I haven’t seen in far too long, wrote in last night explaining how the new campaign came about and some of its goals.
bq. Hi, Martin.
I’m all for coming up with new tactics, and I think a lot of people have
been doing just that. This doesn’t mean, though, that we have to leave old
tactics behind if they can serve us. Nor should we assume that old tactics
are not new tactics for some.
Interestingly, at its Nov. 2002 meeting, the National War Tax Resistance
Coordinating Committee did in fact decide to shelve a “Hang Up On the SOA”
flyer because the ease of telephone tax resistance was no longer there: with
the plethora of new phone companies and the unwillingness of the FCC to
apply its old rulings on the AT&T tariff to other companies, we felt that it
would be inaccurate to promote phone tax refusal as an easy, low-risk form
of removing support for war.
Now, though, we have the possibility, through a large phone tax
redirection campaign and the Internet, to learn and gather together the
how-to-do-it information on all these different phone services. It may take
time, but it is far from impossible. In the process, a lot of educating can
be done, both of the public and of phone company employees. ease of doing
it can rise and risk can be lowered.
What I like about the Hang Up On War campaign (www.hanguponwar.org) is
that it did not originate with a war tax organization. It comes from the
iraq peace Pledge, made up of a number of peace groups, old and new. NWTRCC is available to service the campaign, but the fact that “mainline” peace
groups are promoting wtr is something which, as you are aware, those of us
who are long-time war tax converters have long desired. While support for
this campaign was not unanimous at our recent NWTRCC meeting in Chicago, I,
for one, felt it a great opportunity to get people started toward less
symbolic, real war tax redirection.
True, the federal excise tax on phone service is no more directly
linked to war than the federal income tax, but it is also no less. One
strategy which I favor is to provide as many avenues of ingress to resisting
war as possible. This is one. We can certainly come up with others, and
with better ones, but I see no benefit in disparaging what some are doing
for peace. For many people, phone tax resistance is a new tactic and a big
step. Let’s applaud what I see as a step forward, into any kind of
resistance, for groups which have often stopped short of such things, and
work with them to keep moving ever forward. I trust you will be suggesting
to where that might be.
peace and hope,
Robert Randall