Russian Old Believers in Millville NJ

March 13, 2012

A few weeks ago we were con­tact­ed by some­one from the St Nicholas Cen­ter (http://​www​.stni​cholas​cen​ter​.org) ask­ing if they could use some pho­tos I had tak­en of the church my wife is attend­ing, Mil­lville N.J.‘s St Nicholas Ukrain­ian Catholic. Of course I said yes. But then my cor­re­spon­dent asked if I could take pic­tures of anoth­er church she had heard of: St Nicholas Old Believ­er’s Church. It’s on the oth­er side of Mil­lville from our St Nick­’s, on an ancient road that dead ends in woods. We had to visit.

The Old Believ­ers have a fas­ci­nat­ing his­to­ry. They were Russ­ian Ortho­dox Chris­tians who refused to com­ply with litur­gi­cal changes man­dat­ed by the Patri­arch and Czar in the 1650s. As usu­al, there was a lot of pol­i­tics involved, with the Czar want­i­ng to cozy up with the Greek Ortho­dox to ally Rus­sia against the Mus­lim Ottomans, etc., etc. The the­o­log­i­cal charge was that the Greek tra­di­tions were the stan­dard and Russ­ian dif­fer­ences latter-day inno­va­tions to be stamped out (more mod­ern research has found the Rus­sians actu­al­ly were clos­er to the old­er forms, but no mat­ter: what the Czar and Patri­arch want, the Czar and Patri­arch get). The old prac­tices were banned, begin­ning hun­dreds of years of state-sponsored per­se­cu­tion for the “Old Believ­ers.” The sur­vivors scat­tered to the four cor­ners of the Russ­ian empire and beyond, keep­ing a low pro­file wher­ev­er they went.

The Old Believ­ers have a fas­ci­nat­ing frac­tured his­to­ry. Because their priests were killed off in the sev­en­teenth cen­tu­ry, they lost their claims of apos­tolic suc­ces­sion – the idea that there’s an unbro­ken line of ordi­na­tion from Jesus Christ him­self. Some Old Believ­ers found work-arounds or claimed a few priests were spared but the hard­core among them declared suc­ces­sion over, sig­nal­ing the end times and the fall of the Church. They became priest­less Old Believ­ers – so defen­sive of the old litur­gy that they were will­ing to lose most of the litur­gy. They’ve scat­tered around the world, often wear­ing plain dress and liv­ing in iso­lat­ed communities.

The Old Believ­ers church in Mil­lville has no signs, no web­site, no indi­ca­tion of what it is (a life­long mem­ber of “our” St Nick­’s called it mys­te­ri­ous and said he lit­tle about it of it). From a few inter­net ref­er­ences, they appear to be the priest­less kind of Old Believ­ers. But it has its own dis­tinc­tions: appar­ent­ly one of the great­est icono­g­ra­phers of the twen­ti­eth cen­tu­ry lived and wor­shipped there, and when famed Russ­ian polit­i­cal pris­on­er Alek­san­dr Solzhen­it­syn vis­it­ed the U.S. he made a point of speak­ing at this sign­less church on a dead end road.

Links:
* Wikipedia: http://​en​.wikipedia​.org/​w​i​k​i​/​O​l​d​_​B​e​l​i​e​v​ers
* Account of US Lithuan­ian Bespopovt­sy com­mu­ni­ties: http://​www​.synax​is​.info/​o​l​d​-​r​i​t​e​/​0​_​o​l​d​b​e​l​i​e​f​/​h​i​s​t​o​r​y​_​e​n​g​/​n​i​c​o​l​l​.​h​tml
* OSU Library on icono­g­ra­ph­er Sofronv (PDF): http://​cmrs​.osu​.edu/​r​c​m​s​s​/​C​M​H​2​1​c​o​l​o​r​.​pdf
* Solzhen­it­syn’s 1976 vis­it: http://www.freerepublic.com/focus/f‑news/2057793/posts

In album St Nicholas Old Believ­ers, Mil­lville NJ (9 photos)

 

 

 

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As I’ve used G+ more the last week, I’ve realized the service that feels…

November 12, 2011

As I’ve used G+ more the last week, I’ve real­ized the ser­vice that feels the most redun­dant is my Tum­blr account (on the cus­tom domain http://​www​.quack​quack​.org). I start­ed the Tum­blr because I want­ed some­thing more “mine” than Face­book, a place where my pho­tos and links would live inde­pen­dent­ly. But how sil­ly – Tum­blr is just a host­ed ser­vice that I ulti­mate­ly have no con­trol over.

So what’s dif­fer­ent with G+ and Face­book? I think it’s the sense that Google will archive things. It feels like every­thing dis­ap­pears after it ages off of the FB feed. #blog

Embed­ded Link

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Mis­cel­lanea from Mar­tin Kelley 

Google+: View post on Google+

Alliance Cemetery

July 28, 2009

Alliance CemeteryI was hired to redesign the web­site of a ceme­tery that rep­re­sents a fas­ci­nat­ing slice of South Jer­sey his­to­ry. In the 1880s, a group of Jews escaped Russ­ian pogroms, came to Amer­i­ca and start­ed a “return to the soil” move­ment that led to the estab­lish­ment of an agri­cul­tur­al colony in the small Salem Coun­ty cross­roads of Nor­ma, New Jer­sey. Before long they estab­lished Alliance Cemetery.

The new Alliance web­site high­lights the entrance gate. The ceme­tery has hired a sur­vey­ing com­pa­ny to do a detailed map of the plots and we hope to add this in with a Google Maps mash-up when the data becomes avail­able. A detailed his­to­ry and pho­tos are also in the works.

The design is hand-coded from scratch and is prob­a­bly the most taste­ful design of my port­fo­lio. The pages them­selves are editable by the client using Cushy­CMS and the Direc­tions page has an inte­grat­ed Google Map.

Vis­it: Alliance​Ceme​tery​.com

Conservative Friends Gathering 2009

June 22, 2009

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Pic­tures from this week­end’s gath­er­ing of Con­ser­v­a­tive Friends (Quak­ers), held in Lan­cast­er Coun­ty PA and host­ed by Key­stone Fel­low­ship Friends Meet­ing of Ohio Year­ly Meet­ing Con­ser­v­a­tive.

Videos:

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Arthur Berk on “Basic Chris­t­ian Quakerism”

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The Con­vince­ment Sto­ry of John L.: a par­tic­u­lar­ly inter­est­ing sto­ry of a fam­i­ly’s jour­ney from the LDS (Mor­mon) Church to Friends.

More coming in from this weekend’s workshop

February 24, 2009

Both of my work­shop co-leaders Wess and Robin have now checked in with pre­lim­i­nary reports. More mate­r­i­al is being col­lect­ed on the Quak­erQuak­er event page.

Wess and I have both been upload­ing lots of pho­tos to Flickr using the “quakerreclaiming2009″ tag. I’ve been upload­ing my video inter­views both on Youtube and Quak­erQuak­er. You can see them at the reclaiming2009 tag (I have the feel­ing we’ve just dou­bled the Quak­er con­tent on Youtube but it’s not that extreme). Any­one present with more pho­tos can either upload them to Flickr with the “quakerreclaiming2009” tag or send them direct­ly up to Quak­erQuak­er. Same with videos.