A modern-day Commonplace Book?

May 14, 2013

From a post by Jamie Todd Rubin, “Going Paper­less: How Penul­ti­mate and Ever­note Have Replaced My Pock­et Note­book,” I’ve learned the con­cept of the “Com­mon­place Book,” which he attrib­ut­es it to Jefferson:

The notion for the “com­mon­place book” comes from Thomas Jef­fer­son, who used just such a book to cap­ture pret­ty much any­thing: pas­sages from books he was read­ing, notes, sketch­es, you name it.

Wikipedia takes it fur­ther back in its entry on Com­mon­place books. The name comes from the latin locus com­mu­nis and the form got its start in a new form of fifteen-century bound journal:

Such books were essen­tial­ly scrap­books filled with items of every kind: med­ical recipes, quotes, let­ters, poems, tables of weights and mea­sures, proverbs, prayers, legal for­mu­las. Com­mon­places were used by read­ers, writ­ers, stu­dents, and schol­ars as an aid for remem­ber­ing use­ful con­cepts or facts they had learned. Each com­mon­place book was unique to its cre­ator’s par­tic­u­lar interests.

I real­ly like this idea. I’ve been think­ing a lot about work­flows recent­ly (and lis­ten­ing to way too many geek pod­casts on my com­mute). I’ve been mud­dling my way toward some­thing like this. I’m cur­rent­ly using Ever­note to log a lot of my life but there’s scraps of inter­est­ing tid­bits that have no home. An exam­ple from half an hour ago: I was lis­ten­ing to Pan­do­ra the train when along came an unfa­mil­iar song I want­ed to remem­ber for lat­er. A Com­mon­place book would be a nat­ur­al place to record this infor­ma­tion (First Aid Kit’s Lion’s Roar if you must know, think Bon­nie Raitt steps out with Townes van Zandt for a secret assig­na­tion at a Stock­holm open mic night.)

Of course, being a twenty-first cen­tu­ry dig­i­tal native, my work­flow would be elec­tron­ic. What I imag­ine is a sin­gle Ever­note page that holds a mon­th’s worth of the bits that come along. I have some­thing sim­i­lar with a log, a sin­gle file with one line entries (lots of Ifttt automa­tions like logged Foursquare check-ins, along with notes-to-self of mile­stones like issues sent to press, etc.). I’ll start set­ting this up.

Story: The teapot that survived

March 4, 2013

“What do you think of this?” It was prob­a­bly the twen­ti­eth time my broth­er or I had asked this ques­tion in the last hour. Our moth­er had down­sized to a one-bedroom apart­ment in an Alzheimer’s unit just six days ear­li­er. Vis­it­ing her there she admit­ted she could­n’t even remem­ber her old apart­ment. We were clean­ing it out.

Almost forgotten history.
Almost for­got­ten his­to­ry. by martin_kelley, on Flickr

The object of the ques­tion this time was an antique teapot. White chi­na with a blue design. It was­n’t in great shape. The top was cracked and miss­ing that han­dle that lets you take the lid off with­out burn­ing your fin­gers. It had a folksy charm, but as a teapot it was nei­ther prac­ti­cal nor aston­ish­ing­ly attrac­tive, and nei­ther of us real­ly want­ed it. It was head­ed for the over­sized trash bin out­side her room.

I turned it over in my hands. There, on the bot­tom, was a strip of dried-out and cracked mask­ing tape. On it, bare­ly leg­i­ble and in the kind of cur­sive script that is no longer taught, were the words “Recov­ered from ruins of fire 6/29/23 at 7. 1067 Haz­ard Rd.”

We scratched our heads. We did­n’t know where Haz­ard Road might be (Google lat­er revealed it’s in the blink-and-you-miss-it rail­road stop of Haz­ard, Penn­syl­va­nia, a cross­roads only tech­ni­cal­ly with­in the bound­ary of our moth­er’s home town of Palmer­ton). The date would place the fire sev­en years before her birth.

We can only guess to fill in the details. A cat­a­stroph­ic fire must have tak­en out the fam­i­ly home. Imag­ine the grim solace of pulling out a fam­i­ly heir­loom. Per­haps some grand­par­ent had brought it care­ful­ly packed in a small suit­case on the jour­ney to Amer­i­ca. Or per­haps not. Per­haps it had no sen­ti­men­tal val­ue and it had land­ed with our moth­er because no one else cared. We’ll nev­er know. No amount of research could tell us more than that mask­ing tape. Our moth­er was­n’t the only one los­ing her mem­o­ry. We were too. We were los­ing the fam­i­ly mem­o­ry of a gen­er­a­tion that had lived, loved, and made it through a tragedy one mid-summer day.

I stood there and looked at the teapot once again. It had sur­vived a fire nine­ty years ago. I would give it a reprieve from our snap judge­ment and the dump. Stripped of all mean­ing save three inch­es of mask­ing tape, it now sits on a top shelf of my cup­board. It will rest there, gath­er­ing back the dust I just cleaned off, until some spring after­noon forty years from now, when one of my kids will turn to anoth­er. “What do you think of this?”

Update March 2017

Prob­a­bly the old­est pic­ture of Liz I have, from 1931. Eliz­a­beth “Lizzie” “Gram­my” Williams Noll, Eliz­a­beth Klein­top, Puerette “Puri” “Pap­py” Noll. On porch of Colum­bia Ave. home, Palmerton.

Beyond all odds, there’s actu­al­ly more infor­ma­tion. Some­one has put up obit­u­ar­ies from the Morn­ing Call news­pa­per. It includes the May 1922 notice for Alvin H. Noll, my moth­er’s great grandfather.

Alvin H. Noll, a well known res­i­dent of Palmer­ton, died at his home, at that place, on Sun­day morn­ing, aged 66 years. He was a mem­ber of St. John’s church, Towa­mensing, and also a promi­nent mem­ber of Lodge, No. 440, I.O. of A., Bow­manstown. He is sur­vived by two daugh­ters, Mrs. Lewis Sauer­wine, Slat­ing­ton, and Mrs. Fred Par­ry, this city; three sons, Puri­et­ta Noll, Samuel Noll and Thomas Noll, Palmer­ton. Two sis­ters, Mrs. Mary Schultz, Lehigh­ton; Miss Aman­da Noll, Bow­manstown; two broth­ers, Aaron Noll, Bow­manstown, and William Noll, Lehigh­ton. Ten grand­chil­dren also sur­vive. Funer­al ser­vices will be held at the home of his son, Puri­et­ta (sic) Noll, 1067 Haz­ard Road, Palmer­ton, on Wednes­day at 1.30 p.m., day­light sav­ing time. Fur­ther ser­vices will be held in St. John’s church, Towa­mensing. Inter­ment will be made in Towa­mensing cemetery.

And there it is: 1067 Haz­ard Road, home of my moth­er’s grand­fa­ther Puri­ette Franklin Noll one year before the fire. So I’ll add a pic­ture of Puri­ette and his wife Eliz­a­beth with my Mom eighter years after the fire, at what the pho­to says is their Colum­bia Avenue home. Wow!

“The drafters of the statement included Quaker Symon Hill who has written of…

November 1, 2011

“The drafters of the state­ment includ­ed Quak­er Symon Hill who has writ­ten of the state­ment: “As one of the drafters of the state­ment, I want to make clear that we want to act in sol­i­dar­i­ty with peo­ple of oth­er reli­gions and of none, not impose our reli­gion on them or claim to be a more impor­tant part of the move­ment than they are. This point is made in the open­ing line of the statement.”

Embed­ded Link

blank

A Quak­er pres­ence at Occu­py London
Almost 100 Quak­ers attend­ed a Meet­ing for Wor­ship on the steps of saint Paul’s cathe­dral in Lon­don on Sun­day after­noon. The Meet­ing for Wor­ship took place in sup­port of the Occu­py Lon­don move­ment that… 

Google+: View post on Google+

First thoughts about convergent weekend

February 22, 2009

Hey all, the Reclaim­ing Prim­i­tive Quak­erism work­shop at Cal­i­for­ni­a’s Ben Lomond Cen­ter wrapped up a few hours ago (I’m post­ing from the San Jose air­port). I think it went well. There were about thir­ty par­tic­i­pants. The make­up was very inter­gen­er­a­tional and God and Christ were being named all over the place! 

Group shot

I myself felt stripped through­out the first half, a sense of vague but deep unease – not at how the work­shop was going, but about who I am and where I am. Christ was hard at work point­ing out the lay­ers of pride that I’ve used to pro­tect myself over the last few years. This morn­ing’s agen­da was most­ly extend­ed wor­ship, begun with “Bible Read­ing in the Man­ner of Con­ser­v­a­tive Friends” (video below) and it real­ly lift­ed the veil for me – I think God even joked around with me a bit.


As always, many of the high points came unex­pect­ed­ly in small con­ver­sa­tions, both planned and ran­dom. One piece that I’ll be return­ing to again and again is that we need to focus on the small acts and not build any sort of move­ment piece by piece and not wor­ry about the Big Con­fer­ence or the Big Web­site that will change every­thing that we know. That’s not how the Spir­it works and our push­ing it to work this way almost invari­ably leads to fail­ure and wast­ed effort.

Anoth­er piece is that we need to start focus­ing on real­ly build­ing up the kind of habits that will work out our spir­i­tu­al mus­cles. Chad of 27Wishes had a great anal­o­gy that had to do with the neo-traditionalist jazz musi­cians and I hoped to get an inter­view with him on that but time ran out. I’ll try to get a remote inter­view (an ear­li­er inter­view with him is here, thanks Chad for being the first inter­view of the weekend!)

Wess and Martin computeringI con­duct­ed a bunch of video inter­views that I’ll start upload­ing to my Youtube account and on the “reclaiming2009” tag on Quak­erQuak­er. When you watch them, be char­i­ta­ble. I’m still learn­ing through my style. But it was excit­ing start­ing to do them and it con­firmed my sense that we real­ly need to be burn­ing up Youtube with Quak­er stuff.

I need to find my board­ing gate but I do want to say that the oth­er piece is putting togeth­er col­lec­tions of prac­tices that Friends can try in their loca­tion Friends com­mu­ni­ty. Gath­er­ing in Light Wess led a real­ly well-received ses­sion that took the Lord’s Prayer and turned it into an inter­ac­tive small group even. We took pho­tos and a bit of video and we’ll be putting it togeth­er as a how-to some­where or other.

Pic­tures going up on Flickr, I’ll orga­nize them soon. Also check out Con​ver​gent​Friends​.org and the Reclaim­ing Prim­i­tive Quak­erism work­shop page on QuakerQuaker.

Who are we part one (just what pamphlet do I give the tattooed ex-con?)

November 10, 2007

If you cycle through my last few months of com­ments, you’ll see that I’ve been spend­ing a lot of time think­ing about who “we” Friends are and who we serve and the con­se­quent ques­tion of why we orga­nize into local meet­ings, nation­al affil­i­a­tions, blogs, etc.

Essen­tial to this think­ing has been Jeanne B’s Social Class and Quak­ers blog. There are many ways to tease out the way cul­ture and faith work to rein­force and sab­o­tage one anoth­er, but class is a good one. If you trav­el from one the­o­log­i­cal brand of Friends to anoth­er, from one cul­tur­al zone to anoth­er (e.g, urban vs ex-urban vs rur­al) you’ll see marked cul­ture dif­fer­ences. Just take a look at the potluck array if you doubt me. Jeanne talks about the urban lib­er­al Quak­er stig­ma against Cool Whip and a great link she turned me on to talks about some of the ways the alterna-lefty cul­ture can unwit­ting­ly sep­a­rate itself from poten­tial allies in social change over tofu (update: more recent work from this orga­ni­za­tion can be found at clas​sism​.org).

Since falling out of the rar­efied world of pro­fes­sion­al Quak­erism a year ago, I’ve become more local. I live in a small, large­ly agri­cul­tur­al town in rur­al South Jer­sey rough­ly equidis­tant from the region’s sky­scraper metropoli (I don’t give its name for pri­va­cy rea­sons) and res­i­dents range from multi-generational fam­i­lies to Mex­i­can farm­work­ers to peo­ple who got in trou­ble up north in NYC and are look­ing for a qui­eter place to come clean. I don’t see Quak­ers in my day-to-day life any­more but I do inter­act with a more rep­re­sen­ta­tive sam­pling of Amer­i­ca, peo­ple who are all try­ing to get some­where oth­er than where they are. Jesus would have been here. Fox would have preached here. But what do mod­ern lib­er­al Friends have to say about this world? As Bill Samuel wrote on Jean­ne’s blog issues of safety-net pub­lic assis­tance that seem like do-gooder caus­es for most well-off lib­er­al Friends are mat­ters of per­son­al prac­ti­cal­i­ty for more eco­nom­i­cal­ly diverse reli­gious bod­ies (the child care pro­gram that Pres­i­dent Bush vetoed last month is the same one that let me take my fevered two year old to the doc­tor last Friday).

Last First Day I heard a good ortho­dox piece of Quak­er min­istry couched in a learned lan­guage, all talk of jus­ti­fi­ca­tion ver­sus sanc­ti­fi­ca­tion, with a bit of insid­er Quak­er acronyms thrown in for good effect. I love the fel­low who gave the mes­sage and I appre­ci­at­ed his min­istry. But the whole time I won­dered how this would sound to peo­ple I know now, like the friend­ly but hot-tempered Puer­to Rican ex-con less than a year out of a eight-year stint in fed­er­al prison, now work­ing two eight hour shifts at almost-minimum wage jobs and try­ing to stay out of trou­ble. How does the the­o­ry of our the­ol­o­gy fit into a code of con­duct that does­n’t start off assum­ing mid­dle class norms. What do our tofu cov­ered dish­es and vanil­la soy chai’s (I’m so addict­ed) have to do with liv­ing under Christ’s instruc­tion? And just which FGC out­reach pam­phlet should I be hand­ing my new friend?

Enough for now. More soon.

The Early Blogging Days

June 17, 2005

I start­ed Non​vi​o​lence​.org in late 1995 as a place to pub­li­cize the work of the US peace move­ment which was not get­ting out to a wide (or a young) audi­ence. I built and main­tained the web­sites of a few dozen host­ed groups (includ­ing the War Resisters League, Fel­low­ship of Rec­on­cil­i­a­tion and Pax Christi USA) but I quick­ly real­ized that the Non​vi​o​lence​.org home­page itself could be used for more than just as a place to put links to mem­ber groups. I could use it to high­light the arti­cles I thought should get more pub­lic­i­ty, whether on or off the Non​vi​o​lence​.org domain.

The home­page adapt­ed into what is now a rec­og­niz­able blog for­mat on Novem­ber 13, 1997 when I re-named the home­page “Non­vi­o­lence Web Upfront” and start­ed post­ing links to inter­est­ing arti­cles from Non​vi​o​lence​.org mem­ber groups. In response to a com­ment the oth­er day I won­dered how that fit in with the evo­lu­tion of blog­ging. I was shocked to learn from Wikipedi­a’s that the term “weblog” was­n’t coined until Decem­ber of that year. I think is less a coin­ci­dence than a con­fir­ma­tion that many of us were try­ing to fig­ure out a for­mat for shar­ing the web with others.

blank

The ear­li­est edi­tion stored on Archive​.org is from Decem­ber 4, 1997. It focused on the hun­dredth anniver­sary of the birth of Catholic Work­er co-founder Dorothy Day. To give you an sense of the ear­ly independently-published arti­cles, the Jan­u­ary 2, 1998 edi­tion includ­ed a guest piece by John Steitz, “Is the Non­vi­o­lence Web a Move­ment Half-Way House” that sounds eeri­ly sim­i­lar to recent dis­cus­sions on Quak­er Ranter.

Below is an excerpt from the email announce­ment for “Non­vi­o­lence Web Upfront” (typ­i­cal­ly for me, I sent it out after I had been run­ning the new for­mat for awhile):

NONVIOLENCE WEB NEWS, by Mar­tin Kel­ley Week of Decem­ber 29, 1997

CONTENTS

Intro­duc­ing “Non­vi­o­lence Web Upfront”

New Pro­ce­dures
New Web­site #1: SERPAJ
New Web­site : Stop the Cassi­ni Fly­by
Two Awards
Num­bers Avail­able Upon Request
Week­ly Vis­i­tor Counts

With my trav­el­ling and hol­i­day sched­ule, it’s been hard to keep reg­u­lar NVWeb News updates com­ing along, but it’s been a great month and there’s a lot. I’m espe­cial­ly proud of the con­tin­u­ing evo­lu­tion of what I’m now call­ing “Non­vi­o­lence Web Upfront,” seen by 1800 – 2200 peo­ple a month!


INTRODUCING “NONVIOLENCE WEB UPFRONT”

The new mag­a­zine for­mat of the NVWe­b’s home­page has been need­ing a name. It need­ed to men­tioned the “Non­vi­o­lence Web” and I want­ed it to imply that it was the site’s home­page (some­times referred to as a “front­page”) and that it con­tained mate­r­i­al tak­en from the sites of the NVWeb.

So the name is “Non­vi­o­lence Web Upfront” and a trip to http://​www​.non​vi​o​lence​.org will see that spelled out big on top of the weekly-updated articles.

There’s also an archive of the week­ly install­ments found at the bot­tom of NVWeb Upfront. It’s quite a good col­lec­tion already!

Now that this is mov­ing for­ward, I encour­age every­one to think about how they might con­tribute arti­cles. If you write an inter­est­ing opin­ion piece, essay, or sto­ry that you think would fit, send it along to me. For exam­ple, “War Toys: Re-Action-ist Fig­ures” FOR’s Vin­cent Romano’s piece from the Nov. 27 edi­tion, was an essay he had already writ­ten and made a good com­pli­men­ta­ry piece for the Youth­Peace Week spe­cial. But don’t wor­ry about themes: NVWeb Upfront is meant not only to be time­ly but to show the breadth of the non­vi­o­lence move­ment, so send your pieces along!

Uh-Oh: Beppe’s Doubts

March 9, 2005

I’ve occa­sion­al­ly thought of Beppe­blog’s  Joe Gua­da as my blog­ging Quak­er dopple­ganger. More than once he’s writ­ten the post I was about to write. And more than one impor­tant arti­cle of mine start­ed as com­men­tary to one of his insight­ful articles.

So I’m wor­ried that he’s writ­ten the first of a mul­ti­part arti­cle ask­ing Is it time to leave Quak­erism. I’m wor­ried not just that Quak­erism would lose a bright Light, etc., etc, but because I know that now I’m going to have to pub­licly mull over the ques­tion that’s a con­stant back­ground hum that I try not to think about.

Update: just to prove my point, my com­ment to Joe’s post was more inter­est­ing that my post point­ing to his post. Here’s the com­ment I just left there:

There was one day in wor­ship a few years ago right around the time when my wife Julie decid­ed to leave Quak­erism when I had this odd vision. I imag­ined us as boul­ders the front edge of a water­fall. Thou­sands of gal­lons of water swept over us every day, erod­ing and scar­ring our sur­face and under­min­ing the frag­ile base we were on. When Boul­der Julie final­ly dis­lodged and fell off the precipice of Quak­erism, I real­ized that one of the rocks that had held me in place was now gone and now there was going to be even more water and pres­sure try­ing to push me off.
I say this because you’ve become one of my blog­ging rocks, some­one who con­firms that I’m not a total nut­case. If you went over the edge I’d have to reassess my sit­u­a­tion and at least take a peek down myself. At the very least I’m going to have to blog about why I’ve stayed so long. I’m sure this is only part one to my com­men­tary on these issues…