On the State of Religious Discourse at Haverford

March 13, 2018

This one only tan­gen­tial­ly skims Friends but it’s an inter­est­ing case. A inde­pen­dent stu­dent web­site at the historically-Quaker Haver­ford Col­lege decid­ed not to do a spe­cial issue on reli­gion and one stu­dent penned an arti­cle about why he dis­agrees: On the State of Reli­gious Dis­course at Haverford

Haver­ford is not immune to this plague: we too rel­e­gate reli­gious knowl­edge to a dimen­sion of the per­son­al. Con­sid­er­ing the reli­gious his­to­ry and Quak­er roots of our insti­tu­tion, this is par­tic­u­lar­ly trou­bling. Haver­ford sells itself as a Quak­er insti­tu­tion, and there is a sense in which this is true, as there are cer­tain tra­di­tions at Haver­ford (speak­ing out of silence, quo­rum, con­fronta­tion, etc.), and yet the school split from orga­nized Quak­erism long ago, and one need only look at the last year to under­stand that we make deci­sions as an insti­tu­tion that are quite sep­a­ra­ble from any pro­mot­ed quak­er values.

Haver­ford’s offi­cial state­ment on its Quak­er iden­ti­ty is a rather strained two sen­tences, but in recent years it’s devel­oped a Quak­er Affairs pro­gram, which is cur­rent­ly led by the awe­some Wal­ter Sul­li­van. The pro­gram’s Friend in Res­i­dence pro­gram has brought in some great Quak­er thinkers on campus.

More on this top­ic soon as Friends Journal’s May issue will ask “What Are Quak­er Val­ues Any­way?” (Some of my pre­lim­i­nary thought are here).

You go to a book club for one book, learn of a dozen more…

October 7, 2015

Jane-JacobsI’m just com­ing back from a book club (adult con­ver­sa­tion? But… but… I’m a par­ent… Real­ly?). The top­ic was Jane Jacob’s 1961 clas­sic, The Death and Life of Great Amer­i­can Cities. The six of us gath­ered in a Collingswood, N.J., cof­fee shop were all city design geeks and I could bare­ly keep up with the ideas and books that had influ­enced every­one. Here is a very incom­plete list:

Update: And also, from Genevieve’s list:

  • Hitch­hik­er’s Guide to the Galaxy. Dou­glas Adams, for its absur­dist humor around the bureau­cra­cies of planning
  • Green Metrop­o­lis. David Owen,
  • What’s Up With That: Build­ing Big­ger Roads Actu­al­ly Makes Traf­fic Worse,” an arti­cle by Adam Mann in Wired on the phe­nom­e­non of induced demand.
  • Vision Zero Initiative
  • The Pine Bar­rens. John McPhee, the clas­sic which I brought up.
  • The Pow­er Bro­ker. Robert Caro.
  • The Ecol­o­gy of Com­merce. Paul Hawken
  • Orga­niz­ing in the South Bronx. Jim Rooney
  • Re: race: Dal­ton Con­ley’s Being Black, Liv­ing in the Red and When Work Dis­ap­pears by William Julius Wilson.
  • Re: bicy­cles: Urban Bik­ers’ Tricks & Tips. Dave Glowacz

Excuse me for the next six months while I read. 🙂

Blogging for the Kingdom

March 3, 2010

Warn­ing: this is a blog post about blogging.

It’s always fas­ci­nat­ing to watch the ebb and flow of my blog­ging. Quak­er­ran­ter, my “main” blog has been remark­ably qui­et. I’m still up to my eye­balls with blog­ging in gen­er­al: post­ing things to Quak­erQuak­er, giv­ing help­ful com­ments and tips, help­ing oth­ers set up blogs as part of my con­sult­ing busi­ness. My Tum­blr blog and Face­book and Twit­ter feeds all con­tin­ue to be rel­a­tive­ly active. But most of these is me giv­ing voice to oth­ers. For two decades now, I’ve zigzagged between writer and pub­lish­er; late­ly I’ve been focused on the latter.

When I start­ed blog­ging about Quak­er issues sev­en years ago, I was a low-level cler­i­cal employ­ee at an Quak­er orga­ni­za­tion. It was clear I was going nowhere career-wise, which gave me a cer­tain free­dom. More impor­tant­ly, blogs were a near­ly invis­i­ble medi­um, read by a self-selected group that also want­ed to talk open­ly and hon­est­ly about issues. I start­ed writ­ing about issues in among lib­er­al Friends and about missed out­reach oppor­tu­ni­ties. A lot of what I said was spot on and in hind­sight, the archives give me plen­ty of “told you so” cred­i­bil­i­ty. But where’s the joy in being right about what has­n’t worked?

Things have changed over the years. One is that I’ve resigned myself to those missed oppor­tu­ni­ties. Lots of Quak­er mon­ey and human­ly activ­i­ty is going into projects that don’t have God as a cen­ter. No amount of rant­i­ng is going to dis­suade good peo­ple from putting their faith into one more staff reor­ga­ni­za­tion, mis­sion rewrite or clever program.It’s a dis­trac­tion to spend much time wor­ry­ing about them.

But the biggest change is that my heart is square­ly with God. I’m most inter­est­ed in shar­ing Jesus’s good news. I’m not a cheer­leader for any par­tic­u­lar human insti­tu­tion, no mat­ter how noble its inten­tions. When I talk about the good news, it’s in the con­text of 350 years of Friends’ under­stand­ing of it. But I’m well aware that there’s lots of peo­ple in our meet­ing­hous­es that don’t under­stand it this way any­more. And also aware that the seek­er want­i­ng to pur­sue the Quak­er way might find it more close­ly mod­eled in alter­na­tive Chris­t­ian com­mu­ni­ties. There are peo­ple all over lis­ten­ing for God and I see many attempts at rein­vent­ing Quak­erism hap­pen­ing among non-Friends.

I know this obser­va­tion excites some peo­ple to indig­na­tion, but so be it: I’m trust­ing God on this one. I’m not sure why He’s­giv­en us a world why the com­mu­ni­ties we bring togeth­er to wor­ship Him keep get­ting dis­tract­ed, but that’s what we’ve got (and it’s what we’ve had for a long time). Every per­son of faith of every gen­er­a­tion has to remem­ber, re-experience and revive the mes­sage. That hap­pens in church build­ings, on street cor­ners, in liv­ing rooms, lunch lines and nowa­days on blogs and inter­net forums.We can’t get too hung up on all the ways the mes­sage is get­ting blocked. And we can’t get hung up by insist­ing on only one chan­nel of shar­ing that mes­sage. We must share the good news and trust that God will show us how to man­i­fest this in our world: his king­dom come and will be done on earth.

But what would this look like?

When I first start­ed blog­ging there weren’t a lot of Quak­er blogs and I spent a lot more time read­ing oth­er reli­gious blogs. This was back before the emer­gent church move­ment became a wholly-owned sub­sidiary of Zon­der­van and was­n’t dom­i­nat­ed by hype artists (sor­ry, a lot of big names set off my slime-o-meter these days). There are still great blog­gers out there talk­ing about faith and read­ers want­i­ng to engage in this dis­cus­sion. I’ve been intrigued by the his­tor­i­cal exam­ple of Thomas Clark­son, the Angli­can who wrote about Friends from a non-Quaker per­spec­tive using non-Quaker lan­guage. And some­times I geek out and explain some Quak­er point on a Quak­er blog and get thanked by the author, who often is an expe­ri­enced Friend who had nev­er been pre­sent­ed with a clas­sic Quak­er expla­na­tion on the point in ques­tion. My track­ing log shows seek­ers con­tin­ue to be fas­ci­nat­ed and drawn to us for our tra­di­tion­al tes­ti­monies, espe­cial­ly plainness.

I’ve put togeth­er top­ic lists and plans before but it’s a bit of work, maybe too much to put on top of what I do with Quak­erQuak­er (plus work, plus fam­i­ly). There’s also ques­tions about where to blog and whether to sim­pli­fy my blog­ging life a bit by com­bin­ing some of my blogs but that’s more logis­tics rather than vision.

Inter­est­ing stuff I’m read­ing that’s mak­ing me think about this: