Self-promotion and ministry temptations

June 4, 2014

Jon Watts looks at the ironies of fame-seeking and avoid­ance:

But this striv­ing for per­fect hum­ble­ness can eas­i­ly become dog­mat­ic. We can come to reject any­thing that looks remote­ly like attention-seeking, and we miss God’s mes­sage in it.

Jon weighs in with some good, juicy ques­tions. Where is self-promotion a way to pro­mote some­thing big­ger? And when is it ego-driven? t’s not just a inter­net ques­tion, of course. This is also at the heart of our Quak­er vocal min­istry: some­one just stands up in wor­ship with an implic­it claim they’re speak­ing for God.

Samuel Bow­nas is a good go-to per­son for these sort of dilem­mas. He was a second-generation Friend who shared a lot of the inside dirt about Quak­ers in min­istry. He wrote down the tri­als and temp­ta­tions he faced and that he saw in oth­ers in their “infant minstry” as a con­scious men­tor­ship of future Friends.

One of Bow­nas’s themes is the dan­ger of ape­ing oth­ers. It’s tempt­ing to get so enam­ored of some­one’s beau­ti­ful words that we start con­scious­ly try­ing to mim­ic them. We stop say­ing what we’ve been giv­en to say so as to sound like the (seem­ing­ly) more-articulate per­son whose style we envy. Most cre­ative artists walk this ten­sion between copy­ing and cre­at­ing and as Wess will tell you, the idea of remix has become of more impor­tance in the era of dig­i­tal arts. But with min­istry there’s anoth­er ele­ment: God. Many Quak­ers have been pret­ty insis­tent that the mes­sage has to be giv­en “in the Spir­it” and come from direct prompts. Unpro­grammed Friends (those of us with­out pas­tors or pre-written ser­mons) are excep­tion­al­ly aller­gic to vocal min­istry that sounds too prac­ticed. It’s not enough that the teach­ing is cor­rect or well-crafted: we insist that it be giv­en it at the right time.

When think­ing the pit­falls about min­istry I find it use­ful to think about “The Tempter.” I don’t per­son­i­fy this; I don’t insist that it’s cen­tral to Quak­er the­ol­o­gy. But it is a thread of our the­ol­o­gy, one that has explained my sit­u­a­tion, so I share it. For me, it’s the idea that there’s a force that knows our weak­ness­es and will use them to con­fuse us. If we’re not care­ful, impuls­es that are seem­ing­ly pos­i­tive will pro­voke actions that are seem­ing­ly good but out of right order – giv­en at the wrong time.

So, if like Jon, I start wor­ry­ing I’m too self-promotional, the Tempter might tell me “that’s true, it’s all in your head, you should shut up already.” If I work myself through that temp­ta­tion and start pro­mot­ing myself, the Tempter can switch gears: “yes you’re bril­liant, and while you’re at it while don’t you set­tle some scores with your next post and take some of those fak­ers down a notch.” There’s nev­er an objec­tive “cor­rect” course of action, because right action is about strip­ping your­self of self-delusion and nav­i­gat­ing the shoals of con­tra­dic­to­ry impuls­es. The right action now may be the wrong action lat­er. We all need to grow and stay vig­i­lant and hon­est with ourselves.

Quaker Folkways and Being Patterns on the Interwebs

October 25, 2013

Last Sun­day I have a pre­sen­ta­tion to Had­don­field (N.J.) Meeting’s adult First-day school class about “Shar­ing the Good News with Social Media.” As I pre­pared I found I was less and less inter­est­ed in the tech­niques of Face­book, etc., than I was in how out­reach has his­tor­i­cal­ly worked for Friends.

For an ear­ly, short, peri­od Quak­ers were so in-your-face and noto­ri­ous that they could draw a crowd just by walk­ing a few miles up the road to the next town. More recent­ly, we’ve attract­ed new­com­ers as much by the exam­ple of our lives than by any out­reach cam­paign. When I talk to adult new­com­ers, they often cite some Quak­er exam­ple in their lives – a favorite teacher or delight­ful­ly eccen­tric aunt.

Peo­ple can sense when there’s some­thing of greater life in the way we approach our work, friend­ships, and fam­i­lies. Let me be the first in line to say I’m hor­ri­bly imper­fect. But there are Quak­er tech­niques and val­ues and folk­ways that are guides to gen­uine­ly good ways to live in the world. There’s noth­ing exclu­sive­ly Quak­er about them (indeed, most come from care­ful read­ing of the Gospels and Paul’s let­ters), but they are tools our reli­gious com­mu­ni­ty has empha­sized and into which we’ve helped each oth­er live more fully.

In the last fif­teen years, the ways Friends are known has under­gone a rad­i­cal trans­for­ma­tion. The Inter­net has made us incred­i­bly easy to find and research. This is a mixed bless­ing as it means oth­ers are defin­ing who we are. Care­ful cor­po­rate dis­cern­ment con­duct­ed through long-developed tech­niques of Quak­er process are no match for the “edit” but­ton in Wikipedia or some com­mer­cial site with good page rank.

That said, I think peo­ple still are dis­cov­er­ing Friends through per­son­al exam­ples. George Fox told us to be pat­terns and exam­ples in the world and to answer that of God in every­one. A lot of our exam­pling and answer­ing today is going to be on the thread­ed com­ments of Face­book and Twit­ter. What will they find? Do we use Face­book like every­one else, trolling, spam­ming, engag­ing in flame wars, focus­ing on our­selves? Or do Quak­er folk­ways still apply. Here are some ques­tions that I reg­u­lar­ly wres­tle with:

  • When I use social media, am I being open, pub­lic, and transparent?
  • Am I care­ful to share that which is good and eter­nal rather than tit­il­lat­ing for its own sake?
  • Do I remem­ber that the Good News is sim­ply some­thing we bor­row to share and that the Inward Christ needs to do the final deliv­ery into hearts?
  • Do I pray for those I dis­agree with? Do I prac­tice hold­ing my tongue when my moti­va­tion is anger or jealousy?

What strug­gles do oth­ers face? What might be our online folkways?

Retooling after Google Reader

July 16, 2013

I must admit I’ve been thrown off my blog read­ing by the demise of Google Read­er, closed July 1 with only a few months warn­ing. I remem­ber when Google’s was the newest mem­ber of the RSS read­ing options. Its sim­ple inter­face and relatively-solid per­for­mance even­tu­al­ly won me over and its com­peti­tors grad­u­al­ly stopped inno­vat­ing and final­ly closed. 

In the last few months oth­er ser­vices have tak­en up the chal­lenge of replac­ing Read­er, but it’s been a chaot­ic process and a gam­ble which would be rolled out in time. One of my go-to pro­grams, Reed­er, now works for the phone but not the Mac app. It runs off of the Feed­ly ser­vice, which I now use in the brows­er to access my feeds. 

I rely on these blog read­ing ser­vices to keep track of over 100 blogs. RSS may not be sexy enough to be a mass-market ser­vice but for those of us whose tem­per­me­nts or hob­bies run toward cura­tion, it’s an essen­tial tool. As the new sys­tems mature, I hope to keep up with my Quak­erquak­er read­ing more thoroughly. 

Trying out iOS 7

June 13, 2013

It’s prob­a­bly not a good idea to be use bleeding-edge betas. That’s espe­cial­ly true for a tool used dai­ly, like a cell­phone. But I’ll freely admit that Apple’s iOS 7, announced Mon­day, has been itch­ing at me. Cultof­Mac told read­ers straight-out not to install it. But com­menters there and else­where have been report­ing few prob­lems and appar­ent­ly it is pos­si­ble to go back to 6 if prob­lems arise.

So this evening I took the plunge. I used the method out­lined here and signed up at imzdl​.com. It all worked pret­ty well. And so far, so good. The bat­tery looks like it’s drain­ing a bit faster than before, but that’s to be expect­ed of a first beta and it’s not the half-battery that the Chick­en Lit­tles claim. A few apps have bombed on me, but only spo­rad­i­cal­ly. Skype didn’t open at first, but a quick look at their sup­port forums found you just need­ed to delete and rein­stall the app.

Is it worth it? I don’t know. The new icons are still a bit rough, as report­ed, but more than that, their flat­ness looks out of place next to the 3‑D icons that most iPhone apps still use. The new quick-settings bar is cool and the par­al­lax effect for back­grounds is cool­er still (it shifts the back­ground as the accelerom­e­ter moves about, giv­ing it all a feel­ing a depth). We’re told that multi-tasking is more robust, but that’s not some­thing one notices imme­di­ate­ly (besides, Android’s had it for years). I’ll update as I explore more. Guess­es are that the sec­ond beta will come in about ten days — I’ll see if I can live with the first beta’s bat­tery hit until then.

A social media snapshot

November 19, 2012

When I first start­ed blog­ging fif­teen years ago, the process was sim­ple. I’d open up a file, hand-edit the HTML code and upload it to a web­serv­er – those were the days! Now every social web ser­vice is like a blog unto itself. The way I have them inter­act is occa­sion­al­ly dizzy­ing even to me. Recent­ly a friend asked on Face­book what peo­ple used Tum­blr for, and I thought it might be a good time to sur­vey my cur­rent web ser­vices. These shift and change con­stant­ly but per­haps oth­ers will find it an inter­est­ing snap­shot of hooked-together media cir­ca 2012.

The glue services you don’t see:

  • Google Read­er. I still try to keep up with about a hun­dred blogs, most­ly spir­i­tu­al in nature. The old tried-and-true Google Read­er still orga­nizes it all, though I often read it through the Android app News­Rob.
  • Diigo. This took the place of the clas­sic social book­mark­ing site Deli­cious when it had a near-death expe­ri­ence a few years ago (it’s nev­er come back in a form that would make me recon­sid­er it). When­ev­er I see some­thing inter­est­ing I want to share, I post it here, where it gets cross-posted to my Twit­ter and Tum­blr sites. I’ve book­marked over 4500 sites over the last seven-plus years. It’s an essen­tial archive that I use for remem­ber­ing sites I’ve liked in the past. Diigo book­marks that are tagged “Quak­er” get sucked into an alter­nate route where they become edi­tor fea­tures for Quak​erQuak​er​.org.
  • Pock­et (for­mer­ly Read it Lat­er). I’m in the envi­able posi­tion that many of my per­son­al inter­ests over­lap with my pro­fes­sion­al work. While work­ing, I’ll often find some inter­est­ing Quak­er arti­cle that I want to read lat­er. Hence Pock­et, a ser­vice that will instant­ly book­mark the site and make it avail­able for lat­er reading.
  • Flip­board is a great mobile app that lets you read arti­cles on top­ics you like. Com­bine it with Twit­ter lists and you have a per­son­al­ized read­ing list. I use this every day, most­ly for blogs and news sites I like to read but don’t con­sid­er so essen­tial that I need to catch every­thing they publish.
  • Ifttt​.com. A handy ser­vice named after the log­i­cal con­struct “IF This, Then That,” Ifttt will take one social feed and cross-post it to anoth­er under var­i­ous con­di­tions. For exam­ple, I have Diigo posts cross-post to Twit­ter and Flickr posts cross­post to Face­book. Some of the Ifttt “recip­ies” are behind the scenes, like the one that takes every post on Word­Press and adds it to my pri­vate Ever­note account for archival purposes.

The Public-Facing Me:

  • Word­Press (Quak​er​ran​ter​.org). The blog you’re read­ing. It orig­i­nal­ly start­ed as a Move­able Type-powered blog when that was the hip blog­ging plat­form (I’m old). A few years ago I went through a painstak­ing process to bring it over to Word­Press in such a way that its Disqus-powered com­ments would be preserved.
  • Twit­ter. I’ve long loved Twit­ter, though like many techies I’m wor­ried about the direc­tion it’s head­ed. They’ve recent­ly locked most of the ser­vices that read Twit­ter feeds and reprocess it. If this weren’t hap­pen­ing, I’d use it as a default chan­nel for just about every­thing. In the mean­time, only about half of my tweets are direct from the ser­vice – the remain­der are auto-imports from Diigo, Insta­gram, etc.
  • Tum­blr (Quack​Quack​.org). I like Tum­blr although my site there (quack​quack​.org) gets very few direct vis­its. I most­ly use it as a “links blog” of inter­est­ing things I find in my inter­net wan­der­ings. Most items come in via Diigo, though if I have time I’ll sup­ple­ment things with my own thoughts or pic­tures. Most peo­ple prob­a­bly see this via the side­bar of the Quak­er­Ran­ter site.
  • Face­book. It may seem I post a lot on Face­book, but 95 per­cent of what goes up there is import­ed from some oth­er ser­vice. But, because more peo­ple are on Face­book than any­where else, it’s the place I get the most com­ments. I gen­er­al­ly use it to reply to com­ments and see what friends are up to. I don’t like Face­book per se because of its pater­nal­ist con­trols on what can be seen and its recent moves to force con­tent providers to pay for vis­i­bil­i­ty for their own fan pages.
  • Flickr. Once the dar­ling of pho­to sites, Flick­r’s been the heart­break of the hip­ster set more times than I can remem­ber. It has a ter­ri­ble mobile app and always lags behind every oth­er ser­vice but I have over 4000 pic­tures going back to 2005. This is my pho­to archive (much more so than the fail­ing disk dri­ves on a suc­ces­sion of laptops).

Honorable Mentions

  • I use Foursquare all the time but I don’t think many peo­ple notice it.
  • Right now, most of my pho­tos start off with the mobile app Insta­gram, handy despite the now-tired con­ceit of its square for­mat (cute when it was the art­sy under­dog, cloy­ing now that it’s the billion-dollar main­stream service).
  • Like most of the plan­et I use Youtube for videos. I like Vimeo but Youtube is par­tic­u­lar­ly con­ve­nient when shoot­ing from a Google-based phone and it’s where the view­ers are.
  • I gave up my old cus­tom site at Mar​tinKel​ley​.com for a Fla​vors​.me account. Its flex­i­bil­i­ty lets me eas­i­ly link to the ser­vices I use.

When I write all this out it seems so com­pli­cat­ed. But the aim is con­ve­nience: a sim­ple few key­strokes that feed into ser­vices dis­sem­i­nate infor­ma­tion across a series of web presences.

Interviewing Doug Bennett

May 29, 2012

If all goes smooth­ly on the tech­ni­cal front, tomor­row I’ll be inter­view­ing Doug Ben­nett for Friends Jour­nal. In this mon­th’s fea­ture arti­cle, he argues that the Quak­er con­tro­ver­sies over homo­sex­u­al­i­ty could be an oppor­tu­ni­ty to bring us clos­er togeth­er. Reply below with a ques­tion for Doug (<20 words) and we might use it for the interview!

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Introducing Gregory Kelley Heiland

January 5, 2011

Bothering babies to make them make cute faces is fun!

On Tues­day, Dec 28 my love­ly wife Julie gave birth to our third son. After some dither­ing back and forth (we’re method­i­cal about baby names) we picked Gre­go­ry. Every­one is hap­py and healthy. Vital stats: 20 inch­es, 7 pounds 9 oz. The broth­ers are adjust­ing well, though Theo’s first response to my phone call telling him it was a boy was “oh no, anoth­er one of those.”

Francis is now also a big brother! Proud brother

That’s 5yo Fran­cis (aka “lit­tle big broth­er”) and 7yo Theo (“big big broth­er”) meet­ing their new sib­ling at the hos­pi­tal. More pics in the Gre­go­ry! and Gre­go­ry in the Hos­pi­tal sets on Flickr.

As you can see, we’ve basi­cal­ly bred triplets spaced over three years apart. As fur­ther evi­dence, here’s Theo and Fran­cis in their first pics (links to their announce­ment posts):
blank Brotherly love

As I men­tioned, we’re method­i­cal about names. When we were faced with Baby #2 I put togeth­er the “Fall­en Baby Names Chart” – clas­sic names that had fall­en out of trendy use. It’s based on the cur­rent rank­ing of the top names of 1900. blank“Gre­go­ry” does­n’t appear on our chart because it was almost unused until a sud­den appear­ance in the mid-1940s (see chart, right). Yes, that would be the time when a hand­some young actor named Gre­go­ry Peck became famous. It peaked in 1962, the year of Peck­’s Acad­e­my Award for To Kill a Mock­ing­bird and has been drop­ping rapid­ly ever since. Last year less than one in a thou­sand new­born boys were Gre­go­ry’s. While we rec­og­nize Peck­’s influ­ence in the name’s Twen­ti­eth Cen­tu­ry pop­u­lar­i­ty, Julie is think­ing more of Gre­go­ry of Nys­sa [edit­ed, I orig­i­nal­ly linked to anoth­er ear­ly Gre­go­ry]. Peck­’s par­ents were Catholic (pater­nal rel­a­tives helped lead the Irish East­er Ris­ing) and were pre­sum­ably think­ing of the Catholic saint when they gave him Gre­go­ry for a mid­dle name (he dropped his first name Eldred for the movies).

DiMeo Blueberry Farms & Nursery

June 9, 2010

DiMeo Blueberry FarmsThe DiMeo fam­i­ly owns and oper­ates sev­er­al of the largest blue­ber­ry farms in the world, right here in the “blue­ber­ry cap­i­tal of the world”: Ham­mon­ton, New Jer­sey. They have an exist­ing web­site that is hand-edited. We cre­at­ed a sec­ond site using WordPress.
On launch it has much of the same con­tent as the oth­er site, but arranged into posts and cat­e­go­rized and tagged for search engine vis­i­bil­i­ty. It also high­lights the DiMeo Blue­ber­ry Farms’ Face­book, Twit­ter and Youtube out­lets. I’ll be inter­est­ed to see how it gets picked up by search engines and how vis­i­tors start to use it



See also:
DiMeo Blue­ber­ry Farms on Mer­chant Cir­cle, Youtube, Face­book and Twit­ter.