Yearly Meeting Blues

March 25, 2004

Went to the open­ing of “Philadel­phia Year­ly Meeting’s”:http://www.pym.org annu­al ses­sions yes­ter­day. It’s hard to get too excit­ed about it. It was the same peo­ple talk­ing about the same issues. I real­ly like and respect so many in the year­ly meet­ing, but try as I might, I can nev­er imag­ine this group on _fire._ What would it mean for us to scrap our plans and agen­das to fol­low His?

Con­tin­ue read­ing

Who Was Yassin?

March 25, 2004

From the NYU Cen­ter for Reli­gion and Media, a “fas­ci­nat­ing break­down of press cov­er­age of the killing of Pales­tin­ian leader Sheik Ahmed Yassin”:http://www.therevealer.org/archives/daily_000270.php
bq.. We have to turn to the for­eign press to learn any­thing sub­stan­tial about the reli­gious views of the “spir­i­tu­al leader” whose world­ly ter­ror has been a con­stant fac­tor in U.S. for­eign pol­i­cy.… [W]hy has our press ignored the “spir­i­tu­al” dimen­sions of this “spir­i­tu­al leader”? Two pos­si­bil­i­ties. One is that the jour­nal­ists assigned to cov­er the Mid­dle East are polit­i­cal reporters. They approach reli­gion as sim­ply a veneer for polit­i­cal motives, and rarely both­er to learn its intricacies.
The oth­er, deep­er prob­lem, is with the nar­ra­tives avail­able for reli­gion sto­ries even when a reporter tries to pay atten­tion. Most reli­gion writ­ing is divid­ed between innocu­ous spir­i­tu­al­i­ty and dan­ger­ous fanati­cism, with sub­cat­e­gories for “cor­rup­tion,” “tra­di­tion­al­ism,” and wacky.…
So what does our press do? Noth­ing. A major ene­my of peace in the Mid­dle East has just been killed, and yet we learn almost noth­ing about what made him fight or why he is mourned. Oppo­nents and sup­port­ers of the Pales­tini­ans remain in the dark, unin­formed by a press inca­pable of break­ing the nar­ra­tive to inves­ti­gate — and per­haps help erad­i­cate — the roots of ter­ror­ism. It’s eas­i­er to stick to the “he-said/she-said”-with-guns ver­sion of events that reduces it all to retal­i­a­tion, to hope­less spi­rals of vio­lence and ancient eth­nic hatreds, to enmi­ty with­out reason.
p. Found via “All over the map”:http://kenneth.typepad.com/

Visit with Christian Friends Conference & New Foundation Fellowship

March 15, 2004

In late Jan­u­ary 2004, I went to a gath­er­ing on “Quak­er Faith and Prac­tice: The Wit­ness of Our Lives and Words,” co-sponsored by the Chris­t­ian Friends Con­fer­ence and the New Foun­da­tion Fel­low­ship. Here are some thoughts about the meeting.

Con­tin­ue read­ing

More Terror

March 11, 2004

The big news is more ter­ror, over 190 dead in Spain. Vio­lence is being used to wage pol­i­tics yet again. As I write, “con­flict­ing reports on the ter­ror­ists’ identities”:http://news.bbc.co.uk/1/hi/world/europe/3501364.stm are still com­ing through.
Spain Strug­gles to Absorb Worst Ter­ror­ist Attack in Its History
bq. In the worst ter­ror­ist attack in Span­ish his­to­ry, at least 10 bombs explod­ed dur­ing rush hour today in three com­muter train sta­tions here. The Inte­ri­or Min­istry said 190 peo­ple were killed and more than 1,200 wounded.

Sodium-Free Friends

March 5, 2004

Yet anoth­er group of Friends (does­n’t mat­ter which, it could be any) is plan­ning a pro­gram on “com­mu­ni­ty.” They quote a snip­pet of a 1653 epis­tle on George Fox – you know the one about “Mind that which is eter­nal…” Fine enough, but there’s so much more to the epis­tle that we would fear to quote, like:

We are redeemed by the only redeemer Christ Jesus, not with cor­rupt­ible things, nei­ther is our redemp­tion of man, nor by man, nor accord­ing to the will of man, but con­trary to man’s will. And so, our uni­ty and fel­low­ship with vain man are lost, and all his evil ways are now turned into enmi­ty; and all his pro­fes­sion is now found to be deceit, and in all his fairest pre­tences lod­geth cru­el­ty; and the bot­tom and ground of all his knowl­edge of God and Christ is found sandy, and can­not endure the tempest.

Inter­est­ing ideas, but not ones most lib­er­al Friends would like to tack­le. It’s a shame. I wish we would more more active­ly engage with our tra­di­tion and not just selec­tive­ly edit out a few words which makes Fox sound like a sev­en­teen cen­tu­ry Thich Nhat Hanh. I think we can simul­ta­ne­ous­ly wres­tle with and chal­lenge our tra­di­tion with­out hav­ing to either capit­u­late to it or aban­don it.

After writ­ing the above, I went for a neigh­bor­hood walk with baby asleep in the back­pack. And I real­ized I had­n’t explained why it mat­ters to engage. I did­n’t quote the sen­tences about human will­full­ness to show that I’m more sev­en­teenth cen­tu­ry than thee, or to prove I can use the “C” word.
No, I quote it because it’s a rockin’ quote. George Fox is map­ping out for us twenty-first cen­tu­ry Friends just how we might get out of the predica­ment of super­fi­cial “com­mu­ni­ty” we’ve got­ten our­selves into. Every­one from Wal­mart to Wal­green’s, from Hillary Clin­ton to Oprah, is try­ing to sell us on some dream of com­mu­ni­ty com­plete with a price tag from cor­po­rate Amer­i­ca. Buy our prod­ucts, our polit­i­cal par­ty, our lifestyle and we’ll give you the nar­cot­ic of con­sumer tar­get­ing. Wear the right right sneak­er or dri­ve the right car and you’re part of the in-crowd.

But these com­mu­ni­ties built on the sand just dis­solve in the tide and leave us more strand­ed than when we started.
We poor humans are look­ing for ways to tran­scend the crap­pi­ness of our war- and consumer-obsessed world. Quak­erism has some­thing to say about that (more than ways to recy­cle plas­tic or stage a protest faux-blockade). We’re toss­ing out the future when we throw away the past, just to live in our TVs. George’s epis­tle men­tions this too:

Let not hard words trou­ble you, nor fair speech­es win you; but dwell in the pow­er of truth, in the mighty God, and have salt in your­selves to savour all words, and to stand against all the wiles of the dev­il, in the mighty pow­er of God.

(Quotes from Epis­tle 24, reprint­ed here.)

Evangelical Friend’s Take on the Postmodern Church

March 1, 2004

I’ve long been curi­ous about whether any­one in the Evan­gel­i­cal branch of Friends has been fol­low­ing the “emer­gent church” move­ment. Now I find that Bruce Bish­op , for­mer Youth Super­in­ten­dent of North­west Year­ly Meet­ings, has writ­ten a primer called Post­mod­ernism: Taste and See that the Lord Is Good
bq. “Post­mod­ernism” – we see that label bandied about quite a bit these days. And like the once-frequent phrase “Gen­er­a­tion X,” post­mod­ernism is often seen as anti-Christian and some­thing that the church needs to fight. I would beg to differ.
I don’t par­tic­u­lar­ly like the term “post­mod­ern,” as the philo­soph­i­cal and pop-culture def­i­n­i­tions almost com­plete­ly con­tra­dict one anoth­er, but he’s talk­ing phi­los­o­phy, so MTV watch­ers should lis­ten past the words. (Bish­op is in good com­pa­ny in his con­tin­ued use in the term: “Here’s Jor­dan Cooper”:http://www.jordoncooper.com/2004_03_01_archives.html#107896665936703076 and “Bri­an McLaren”:http://www.emergentvillage.com/index.cfm?PAGE_ID=797 talk­ing about the prob­lems with the term and their expla­na­tions of why they’re still using it).
I real­ly _really_ hope Bruce Bish­op writes a follow-up address­ing how Friends might relate to this move­ment (“see my thoughts here”:http://www.nonviolence.org/Quaker/emerging_church.php).