Liz (Betsy) Klein(top) aka Mom

My mom Liz just passed away tonight. It’s not unex­pect­ed. And sad­ly, given her health, it’s per­haps not even so trag­ic; she’s been declin­ing for years from Alzheimer’s and all but stopped eat­ing in recent weeks. I’m sure I’ll find voice to tell some sto­ries in the months ahead, but for now I’ll share some pic­tures. She would have turned 85 next mon­th.

A note about names: she was born in late sum­mer 1930 as Eliz­a­beth Ann Klein­top. In her adult life she went as Bet­sy and took the last names of her part­ners. In her late 60s she decid­ed to take back a vari­a­tion of her last name and overnight Bet­sy Kel­ley became Liz Klein.

NYTimes video remembers the 1965 Selma James Reeb attack

One of the white min­is­ters with James Reeb in the 1965 attack that helped pro­pel the Vot­ing Rights Act remem­bers the night.

He also reflects on the val­ue of white lives vs. black lives for nation­al atten­tion in the Civil Rights Move­ment. While the actu­al Sel­ma march was protest­ing the killing of black civil rights activist Jim­mie Lee Jack­son by a state troop­er, nation­al out­rage focused on the vis­it­ing white min­is­ter.

In 1967, Dr. King not­ed, “The fail­ure to men­tion Jim­my [sic] Jack­son only rein­forced the impres­sion that to white Amer­i­cans the life of a Negro is insignif­i­cant and mean­ing­less.”

Don’t miss Gail Whif­f­en Coyle’s overview of con­tem­po­rary Friends Jour­nal cov­er­age of Sel­ma on our web­site.

Normcore and the new-old Quaker plain

In the last few weeks, the fashion segment of the Internet has gone all a-buzz over new term “Normcore.” Normal, everyday, clothing is apparently showing up in downtown Manhattan—gasp! Like many trendy terms, it’s not really so new: back in the nineties and early oughts, Gap ruled the retail world with posters showing celebrities and artists wearing t-shirts and jeans available at the local mall store. “Normcore” is just the leading edge of the utterly-predicable 20-year fashion industry pendulum swing.

It also perhaps signals a cultural shift away from snobbery and into embracing roots. One of the most popular posts on the New York Times’s website last year celebrated regional accents (apparently Philadelphians are allowed to talk like Philadelphians again).

An analogue to this fashion trend has been occuring among Friends for a little while now. The “New Plain” discussion have revolved around reclaiming an attitude, not a uniform.

If you read the old Quaker guide books (called “Books of Discipline” then, now more often called “Faith and Practice”), you’ll see that unlike other plain-dressing American groups like the Amish, Quakers didn’t intend their clothes to be a uniform showing group conformity. Instead, plainness is framed in terms of interior motivations. Avoiding fashion trends helped Friends remember that they were all equal before God. It also spoke to our continuing testimony of integrity, in that Friends were to dress the same way in different contexts and so vouchsafe for a single identity.

When I began feeling the tug of a leading toward plainness it was for what I began calling “Sears Plain,” indicating that I wore clothes that I could find in any box store or mall. I developed a low-maintenance approach to fashion that freed up my time from shopping and the morning dressing ritual. Modern plainness can lesson the temptation to show off in in clothes and it can reduce the overall wardrobe size and thus reduce our impact on the environment and with exploited labor. But all this is nothing new and it never really disappeared. If you looked around a room of modern Quakers you’ll often see a trend of sartorial boringness; I was simply naming this and putting it in the context of our tradition.

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Over time I found that these motivations were more prevalent in the wider culture, especially in the minimalist techie scene. Steve Jobs famously sported a uniform of black turtleneck, jeans, and New Balance sneakers (explained in 2011). In a 2012 profile, Barack Obama talked about limiting his clothes to two colors of suits so that he could free up his decision-making energies on more important issues (I wrote about his fashion in “Plain like Barack“).

Non-celebrities also seem interested in working out their relationship with fashion. My articles on modern plainness have always been a big draw on my blog. While my fellow Quakers are sometimes mildly embarrassed by our historic peculiarities, outsiders often eat this stuff up. They’re looking for what the techies would call “life hacks” that can help them prioritize life essentials. If we can communicate our values in a real way that isn’t propped by appeals to the authority of tradition, then we can reach these seekers.

So now that “Normcore” is appearing in places like Huffington Post , the New York Times and fashion magazines, will Friends be able to talk more about it? Do we still have a collective witness in regards to the materialism and ego-centricity of fashion marketing?

The QuakerRanter Top-Five

Outreach, Family, Pacifism, and Blog Culture

At year’s end it’s always inter­est­ing to look back and see which arti­cles got the most vis­its. Here are the top-five Quak​er​Ran​ter​.org blog posts of 2013.

1. Outreach gets people to your meetinghouse / Hospitality keeps people returning

This grew out of a inter­est­ing lit­tle tweet about search engine opti­miza­tion that got me think­ing about how Friends Meet­ings can retain the curi­ous one-time vis­i­tors.

2. Tom Heiland

My father-in-law died in Jan­u­ary. The­se are few pic­tures I put togeth­er while Julie was still at the fam­i­ly home with the close rel­a­tives. Thanks to our friends for shar­ing a bit of our life by read­ing this one. He’s missed.

3. Expanding Concepts of Pacifism

A look at Friends tes­ti­monies and the dif­fi­cul­ties of being a fair-trade paci­fist in our hyper-connected world today. I think George Fox and the ear­ly Friends were faced with sim­i­lar chal­lenges and that our guide can be the same as theirs.

4. Rethinking Blogs

A num­ber of new ser­vices are try­ing to update the cul­ture of blog­ging. This post looked at com­ments; a sub­se­quent one con­sid­ered how we might reor­ga­nize our blogs into more of a struc­tured Wiki.

5. Iraq Ten Years Later: Some of Us Weren’t Wrong

This year saw a lot of hang wring­ing by main­stream jour­nal­ists on the anniver­sary of the Iraq War. I didn’t have much patience and looked at how dis­sent­ing voic­es were reg­u­lar­ly locked out of debate ten years ago – and are still locked out with the talk that “all of us” were wrong then.

I should give the caveat that the­se are the top-five most-read arti­cles that were writ­ten this year. Many of the clas­sics still out­per­form the­se. The most read con­tin­ues to be my post on unpop­u­lar baby names (just today I over­heard an expec­tant moth­er approv­ing­ly going through a list of over-trendy names; I won­dered if I should send her the link). My post on how to order men’s plain cloth­ing from Gohn’s Broth­ers con­tin­ues to be pop­u­lar, as does a report about a trip to a leg­endary water hole deep in the South Jer­sey pines.

Pew Forum on Religion and Public Life has a page devoted to issues of faith and next…

Pew Forum on Reli­gion and Pub­lic Life has a page devot­ed to issues of faith and next year’s pres­i­den­tial elec­tions.

Embed­ded Link

2012 Pres­i­den­tial Can­di­dates Reli­gious Back­grounds | Pew Forum on Reli­gion & Pub­lic Life
Inter­est­ed in how reli­gion could affect the 2012 elec­tion? Learn about the 2012 pres­i­den­tial candidate’s reli­gious back­grounds in Pew Forum online biogra­phies.

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