As the blog name implies, I am a member of the Religious Society of Friends, known colloquially as Quakers. Many of my blog posts deal with issues of our society and its interactions with the larger world. I generally only include my own posts in this list. I share many many Quaker links in my Links Blog category and on QuakerQuaker.
I think fundamentally a safer space for survivors and for everyone would be a space in which there is no anxiety about telling the truth about your experience of the world, whatever it is.
The March 2022 issue of Friends Journal looked at Safety in Meetings and included a lot of brave voices speaking up about these concerns for the first time. I’m so proud of all of the contributors that month.
QuakerQuaker fans, it’s time to start the migration of QuakerQuaker to a new online platform. It started on Ning in almost 15 years ago. That’s forever in internet years!
The first stage will be archiving the conversations currently on QuakerQuaker. There are many year’s worth of great blog posts and invaluable discussion threads. A recent tool built to examine the source material for all the new AI chat bots found that QuakerQuaker is the internet’s second largest online Quaker archive. I want to try to keep that — not for the bots, but for Friends and seekers wanting to learn about Quakerism.
I will need your help. Donations are down this year. And there are new costs if we are to keep this work going: one-time costs for archiving apps and discussion platforms, and new ongoing bills for getting us all connected by email again.
Quakerism is an experiential religion: we believe we should “let our lives speak” and we stay away from creeds and doctrinal statements. The best way to learn what Quakers believe is through listening in on our conversations.
In the last few years, dozens of Quakers have begun sharing stories, frustrations, hopes and dreams for our religious society through blogs. The conversations have been amazing. There’s a palpable sense of renewal and excitement. QuakerQuaker is a daily index to that conversation.
Canby exemplifies a typical Quaker approach to theology: it’s often functional. He doesn’t spend time defining “light,” he finds the distinction between “natural light” and the Light of Christ unhelpful; he doesn’t cling to or generate doctrines. Instead, he describes how the Light of Christ actually seems to work in our lives.
I appreciate Johan’s distinction of functional theology here. Every so often my wife will ask me what I think about some specific point of doctrine, say the nature of Christ. As a Catholic, analytical thinker, and religion nerd, this is the kind of thing she naturally ponders, but I rarely give her a very satisfactory response. I often know the “right” answer according to traditional orthodox Christian creeds and I’m always curious what others make of questions like these, but what I myself believe is shaped and largely bounded by my own experiences of Christ working in my life. I’m adding Jones’s article to my reading list.
From Nathan Perrin: “When my Quaker friends heard I was going to Chicagoland to minister at Lombard (Illinois) Mennonite Church, they asked several questions. One question that they asked was whether or not I renounced Quakerism by taking this calling. The brief, less complex answer is: No.”
The Quaker connection is not just the venue of course. The earliest Friends in the Marlton area enslaved Africans, which was the norm among Quakers in the earliest colonial days. From my readings, slavery was on the decline (immigrating Germans were a more desirable workforce) until the disruptions of the French and Indian war threatened to kick the slave trade back into high gear, which in turn inspired a new generation of Quaker abolitionism. This included Joshua Evans, of what later became Marlton/Cropwell, who was a traveling companion of the more well-remembered John Woolman in his antislavery traveling ministry.
By the early nineteenth century, most Quaker towns in South Jersey had freed Black towns nearby, on land typically deeded by Quaker farmers. Friends have a tendency to sometimes over-sell our historical involvement in the Underground Railroad but the real key to the railroad’s success were these freed Black towns. In the area around Cropwell, a town called Milford (now Kresson) served this role. I don’t know anything about it specifically but Schopp has studied it, along with lots of these historical Black towns and I’m very interested to learn more about them.
Follow the link below for some more on Milford, including a TV episode featuring two descendants of the Truitt family and partly filmed at Cropwell Meeting.
From Brian Drayton: “An essential fact to meditate upon is that regardless of what we say, the way we act, the way we are, is “our testimony to the whole world.” In that connection, what are we showing, and what can we show, about what we believe about the foundations of our activities?”
I’ve been anticipating this for a long time now. The Golden Rule was a ship that some amazing and crazy activists tried sailing into the Pacific nuclear test zones back in 1958 to protest nuclear weapons. About ten years ago a campaign organized to fix it back up and it started a tour of the eastern U.S. last year. It’s finally coming up the Delaware River and I’m excited to see it and to connect with all the others excited to see it (I knew Golden Rule sailor George Willoughby back in the day and it’ll probably be a reunion of some of my old Philly peacenik crowd circa the 1990s).
There’s a Facebook page for its Philadelphia events. I’ve copied them below. I can’t make the Haddonfield Meeting event, as my own Cropwell Meeting set up a fabulous event that day before we knew the Golden Rule schedule, but I’ll try to make the Tuesday afternoon and evening ones.
Sun May 7: 10:00 am — 12:30 pm, Haddonfield Friends Meeting (Shore Support) SIGN UP FOR THIS EVENT HERE: https://fb.me/e/1cUiatSh5 Learn about the resistance embodied in the actions of the Golden Rule, and especially the role of George Willoughby, a past member at Haddonfield.
- Tuesday, May 9 3 – 4pm The Northwind Sailing Schooner escorts Golden Rule to Penns landing. (All seats filled) https://northwindsail.org/ meets and 4 – 5 pm Penn’s landing greeting event with flags, bells etc. City Councilor Mark Squilla is expected to present a Citation. 5:30 – 7 pm Cherry Street TBA speakers, video, workshop on TPNW?
- May 10 WED Local action 11 — 1 at Vietnam Veterans Memorial — Speaking and leafleting to passers by SIGN UP FOR THIS EVENT HERE: https://fb.me/e/2zUhSZKws 1 – 3 Break free time 3 ‑6 Boat tours and sails at Penn’s Landing
- May 11 Thurs. Local action May 11 7 – 9 Swarthmore Library, Swarthmore College — Israa Al-Helli ialhell1@swarthmore.edu and the Department of Peace and Conflict Studies will participate.
- May 12 FRI Local action 11 — 1 at Korean War Memorial — Speaking and leafleting to passersby SIGN UP FOR THIS EVENT HERE: https://fb.me/e/I4plU3io 1 – 3 Break free time 3 ‑6 Boat tours and sails at Penn’s Landing
- MAY 13, SAT 1:30 – 4pm Peace walk from Liberty Bell with stop at Christ’s Church at 2nd and Market for brief peace observance. Participants will then proceed to Penn’s Landing and meet others at Golden rule for concert at pier. 4 – 8 pm Golden rule concert, speakers, food fun dancing and the ever popular “Wash the Flag”. This will be the official send off… (Golden Rule leaves the next day)