My video author chat with Lucy Duncan, author of Organizing with the Spirit in this month’s Friends Journal.
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
Category Archives ⇒ Quaker
As the blog name implies, I am a member of the Religious Society of Friends, known colloquially as Quakers. Many of my blog posts deal with issues of our society and its interactions with the larger world. I generally only include my own posts in this list. I share many many Quaker links in my Links Blog category and on QuakerQuaker.
Important Posts:
The Lost Quaker Generation (2003)
Peace and Twenty-Somethings (2003)
We’re All Ranters Now (2003)
Passing the Faith, Planet of the Quaker Style (2004)
Quaker Testimonies (2004)
Hey, Who Am I To Decide Anything? (2007)
The Biggest Most Vibranty Most Outreachiest Program Ever (2010)
Getting a Horse to Drink (on Philadelphia YM) (2010)
Tell Them All This But Don’t Expect Them to Listen (2010)
Pareto opportunities for Friends?
June 10, 2015
Nate Silver recently ran a piece on Marco Rubio’s presidential chances has used the previously-unknown-to-me concept of the “Pareto frontier” to line up potential candidates:
In economics, there’s a concept known as Pareto efficiency. It means that you ought to be able to eliminate any choice if another one dominates it along every dimension. The remaining choices sit along what’s called the Pareto frontier.
Silver then followed up with a real world example that speaks to my interest in food:
Imagine that in addition to White Castle and The French Laundry, there are two Italian restaurants in your neighborhood. One is the chain restaurant Olive Garden. You actually like Olive Garden perfectly well. But down the block is a local red-sauce joint called Giovanni’s. The food is a little better there than at Olive Garden (although not as good as at The French Laundry), and it’s a little cheaper than Olive Garden (although not as cheap as White Castle). So you can eliminate Olive Garden from your repertoire; it’s dominated along both dimensions by Giovanni’s.
These days we choose more than our dinner destinations. Spirituality has become a marketplace. While there have always been converts, it feels as if the pace of religious lane-changing has steadily quickened in recent times. Many people are choosing their religious affiliation rather than sticking with the faith traditions of their parents. For Quakers, this has been a net positive, as many of our meetinghouses are full of “convinced” Friends who came in to our religious society as adults.
Quakers are somewhat unique in our market potential. I would argue that we fall on two spots of the religious “pareto curve”:
- The first is a kind of mass-market entry point for the “spiritual but not religious” set that wants to dip its toe into an organized religion that’s neither very organized nor religious. Liberal Friends don’t have ministers or creeds, we don’t feel or sound too churchy, and we’re not particularly concerned about what new seekers believe. It’s a perfect fit for do-it-yourself seekers that are looking for non-judgmental spiritually-minded progressives.
- Our second pareto frontier beachhead is more grad-school level: we’re a good spot for people who have a strong religious convictions but seek a community with less restrictions. They’ve memorized whole sections of the Bible and might have theological training. They’re burned out by judgmentalism and spirit-less routine and are seeking out a more authentic religious community of religious peers open to discussion and growth.
It seems we often reach out to one or the other type of “pareto” seeker. I see that as part of the discussion around Micah Bales’s recent piece on Quaker church planting–do we focus on new, unaffiliated seekers or serious religious disciples looking for a different type of community. I’d be curious to hear if any Quaker outreach programs have tried to reach out to both simultaneously. Is it even possible to sucessfully market that kind of dual message?
The two-touch pareto nature of Friends and pop spiritual culture suggests that meetings could focus their internal work on being the bridge from what we might call the “pareto entrances.” Newcomers who have walked through the door because we’re not outwardly churchy could be welcomed into Quakerism 101 courses to be introduced to Quaker techniques for spiritual grounding and growth – and so they can determine whether formal membership is a good fit. Those who have come for the deep spiritual grounding can join as well, but also be given the opportunities for smaller-scale religious conversations and practice, through Bible study groups, regional extended worships and trips to regional opportunities.

Listening in on our Quaker conversations
May 28, 2015
On Twitter earlier today, Jay T asked “Didn’t u or someone once write about how Q’s behave on blogs & other soc. media? Can’t find it on Qranter or via Google. Thx!” Jay subsequently found a great piece from Robin Mohr circa 2008 but I kept remembering an description of blogging I had written in the earliest days of the blogosphere. It didn’t show up on my blog or via a Google search and then I hit up the wonderful Internet Archive.org Wayback Machine. The original two paragraph description of QuakerQuaker is not easily accessible outside of Archive.org but it’s nice to uncover it again and give it a little sunlight:
Quakerism is an experiential religion: we believe we should “let our lives speak” and we stay away from creeds and doctrinal statements. The best way to learn what Quakers believe is through listening in on our conversations.
In the last few years, dozens of Quakers have begun sharing stories, frustrations, hopes and dreams for our religious society through blogs. The conversations have been amazing. There’s a palpable sense of renewal and excitement. QuakerQuaker is a daily index to that conversation.
I still like it as a distinctly Quaker philosophy of outreach.
What could have been: a review of Hitchcock’s flawed Torn Curtain
May 11, 2015
I recently listened to Alec Baldwin’s podcast interview of Julie Andrews and thought I misheard when she mentions working on a movie directed by Alfred Hitchcock. The effect was only heightened when she mentioned that her co-star was Paul Newman. Although I could do the math and realize the careers of these three legends would overlap, the younger stars seemed to come from a different era. Julie Andrews especially seemed a million miles from the ubiquitous icy blondes of Hitchcock’s later movies.
The movie is 1966’s Torn Curtain. The plot is driven by a classic Hitchcock MacGuffin: a suspense story where we don’t fully understand (or even care about) the objective over which everyone’s fighting. In this case it’s a formula for some sort of anti-missile defense rocket, something called the Gamma Five (umm, sure Hitch, whatever you say).
There’s a rare alchemy needed to cast famous stars in dramatic roles. Do it right and the stardom melts into the character. Hitchcock can pull it off. We love watching a surprisingly complex Cary Grant in North by Northwest, partly because so much of his later comedic acting had becoming self-referential (he was almost always playing Cary Grant playing a character). Somehow Hitchcock used Grant’s familiarity to turn him into a quick-witted modern Everyman with whom the audience could identify.
But the magic doesn’t work in Torn Curtain. From the moment I heard Andrews’ familiar chirpy clipped voice from under the bedcovers I wondered why Mary Poppins was engaging in post-coital pillow talk with The Hustler. I could not muster enough belief suspension to see Paul Newman as a brilliant math nerd and I certainly couldn’t imagine him as a lover to prim and fussy Julie Andrews.
The story revolves around personal and national betrayal and defection but we never really understood why Newman’s Michael Armstrong would defect or why (as we later learn) he has gone into a kind of freelance espionage behind the Iron Curtain. The defection of practically perfect Julie Andrews, who as Sarah Sherman we now know to be particularly determined and loyal, feels even more inexplicable. As I watched the movie bounce aimlessly from one close call to another my mind drifted away to imagine the Hollywood board room where some mogul or another must have strong-armed Hitchcock to cast two up and coming stars for roles which they didn’t really fit.
Then the plot. It meanders. But even more damningly, it focused on the wrong lead. Newman’s Michael Armstrong is predictably linear in his objectives. The most interesting plot turns all come from his assistant/fiancée, Andrews’ Sarah Sherman. She is full of pluck and intelligence. It’s Sherman who insists on coming along on the initial cruise to Copenhagen and it’s her sharp eyes that spot the mysterious actions that tip off the coming betrayals. She notices Armstrong’s tickets, picks up the mysterious book, ferrets out the true destination, and then has the chutzpah to board an East Berlin flight to follow her lying and erratic boyfriend. Her tenacious improvisation reminded me more of Grant in North by Northwest than anything Newman did.
There are some intriguing scenes. The struggle with Gromek in the farmhouse is fascinating in its length and has the kind of brilliantly bizarre camera angles that could only come from Hitchcock. The theater scene was legitimately nail-biting (though I found myself imagining Cary Grant ’s face as he realized how hopeless their escape had become). One of the most mesmerizing scenes was the bus chase — will they have to stop for a passenger?!? It’s the the kind of Hitchcock twist we all love.
After reading the spoilers from WIkipedia and IMDB, I see that many of my complaints have good sources.
- The basic plot was Hitchcock’s idea, inspired by husband/wife defectors Donald and Melinda Maclean and In the fall of 1964, Hitchcock unsuccessfully asked Vladimir Nabokov to write the screenplay.
- The original focus was on the female lead (I was right!) The first screenplay was written by Brian Moore, a screenwriter known for strong female characters. After Hitchcock critiqued the script and hired new writers, Moore accused him of having “a profound ignorance of human motivation.”
- For casting, Hitchcock had originally wanted to reunite North by Northwest’s Cary Grant and Eva Marie Saint. Grant told him he was too old; Hitchcock then approached Anthony Perkins. But…
- Lew Wassermann was the Hollywood exec who insisted on bankable stars. Hitchcock didn’t feel they were right for the roles and he begrudged their astronomical salaries and constrained schedules. How is it that Alfred Hitchcock hadn’t secured total control over his projects at the point in his career?
- The actors and directors were indeed from different eras: Newman’s method acting didn’t fit Hitchcock’s old school directing style. Hitchcock used his casts as chess pieces and expected the directing and editing to drive his films. When Newman pressed the director for Armstrong’s motivation, Hitchcock reportedly replied “motivation is your salary” (can’t you just hear him saying that in his famously arch tone?)
- Hitchcock didn’t like the way the movie was unfolding and shifted the attention to Newman’s character part-way through. It’s always a bad idea to tinker with something so fundamental so late in the game.
I think Julie Andrews could have stepped up to the challenge of acting as the main protagonist. If Hitchcock had treated her as the Cary Grant “Everyman” character — and made Newman stand in as the dumb blonde! — it would have brilliantly turned Hitchcock on his head. As it is, this movie rates a middling “meh” rating, more interesting for what it could have been than for what it was.
1920s Quaker Youth Caravan
March 26, 2015
What Do You Teach the Kids, Nones?
March 18, 2015

Many of [the nones] are nonetheless reluctant to impose their skepticism on their children, and will often outsource religious education by sending their children to a Protestant Sunday school or Catholic CCD or Jewish Hebrew School. But while, like other Americans, Nones “agree that everybody should be able to choose,” Manning said, “Nones won’t allow children to choose just anything.”
Are you an enthusiast?
March 12, 2015
Max Carter explains how Friends “named and claimed” a judge’s accusation that they were some sort of quakers.
NYTimes video remembers the 1965 Selma James Reeb attack
March 6, 2015
One of the white ministers with James Reeb in the 1965 attack that helped propel the Voting Rights Act remembers the night.
He also reflects on the value of white lives vs. black lives for national attention in the Civil Rights Movement. While the actual Selma march was protesting the killing of black civil rights activist Jimmie Lee Jackson by a state trooper, national outrage focused on the visiting white minister.
In 1967, Dr. King noted, “The failure to mention Jimmy [sic] Jackson only reinforced the impression that to white Americans the life of a Negro is insignificant and meaningless.”
Don’t miss Gail Whiffen Coyle’s overview of contemporary Friends Journal coverage of Selma on our website.