In album Pumpkin carving (7 photos)
Theo and his pumpkin (large one)
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In album Pumpkin carving (7 photos)
Theo and his pumpkin (large one)
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Reshared post from +Tim O’Reilly
Steve Jobs on his major mistake during Apple’s troubled years: “Letting profitability outweigh passion” http://huff.to/nNHjGY #ditto (a tweet by @stevecase) struck home for me, because in the aftermath of Jobs’ death I’ve been thinking a lot about O’Reilly, wanting to make sure that we streamline and focus on the stuff that matters most.
Here’s the money quote from the article:
“My passion has been to build an enduring company where people were motivated to make great products,” Jobs told Isaacson. “[T]he products, not the profits, were the motivation. Sculley flipped these priorities to where the goal was to make money. It’s a subtle difference, but it ends up meaning everything.”
Jobs went on to describe the legacy he hoped he would leave behind, “a company that will still stand for something a generation or two from now.”
“That’s what Walt Disney did,” said Jobs, “and Hewlett and Packard, and the people who built Intel. They created a company to last, not just to make money. That’s what I want Apple to be.“
All of our greatest work at O’Reilly has been driven by passion and idealism. That includes our early forays into publishing, when we were a documentation consulting company to pay the bills but wrote documentation on the side for programs we used that didn’t have any good manuals. It was those manuals, on topics that no existing tech publisher thought were important, that turned us into a tech publisher “who came out of nowhere.”In the early days of the web, we were so excited about it that +Dale Dougherty wanted to create an online magazine to celebrate the people behind it. That morphed into GNN, the Global Network Navigator, the web’s first portal and first commercial ad-supported site.
In the mid-90s, realizing that no one was talking about the programs that were behind all our most successful books, I brought together a collection of free software leaders (many of whom had never met each other) to brainstorm a common story. That story redefined free software as open source, and the world hasn’t been the same since. It also led to a new business for O’Reilly, as we launched our conference business to help bring visibility to these projects, which had no company marketing behind them.
Thinking deeply about open source and the internet got me thinking big ideas about the internet as operating system, and the shift of influence from software to network effects in data as the key to future applications. I was following people who at the time seemed “crazy” — but they were just living in a future that hadn’t arrived for the rest of the world yet. It was around this time that I formulated our company mission of “changing the world by spreading the knowledge of innovators.”
In 2003, in the dark days after the dot com bust, our company goal for the year was to reignite enthusiasm in the computer business. Two outcomes of that effort did just that: +Sara Winge ‘s creation of Foo Camp spawned a worldwide, grassroots movement of self-organizing “unconferences,” and our Web 2.0 Conference told a big story about where the net was going and what distinguished the companies that survived the dotcom bust from those that preceded it.
In 2005, seeing the passion that was driving garage inventors to a new kind of hardware innovation, Dale once again wanted to launch a magazine to celebrate the passionate people behind the movement. This time, it was a magazine: Make: (http://makezine.com), and a year later, we launched Maker Faire (http://makerfaire.com) as a companion event. 150,000 people attended Maker Faires last year, and the next generation of startups is emerging from the ferment of the movement that Dale named.
Meanwhile, through those dark years after the dotcom bust, we also did a lot of publishing just to keep the company afloat. (With a small data science team at O’Reilly, we built a set of analytical tools that helped us understand the untapped opportunities in computer book publishing. We realized that we were playing in only about 2/5 of the market; moving into other areas that we had never been drawn to helped pay the bills, but never sparked the kind of creativity as the areas that we’d found by following our passion.)
It was at this time that I formulated an image that I’ve used many times since: profit in a business is like gas in a car. You don’t want to run out of gas, but neither do you want to think that your road trip is a tour of gas stations.
When I think about the great persistence of Steve Jobs, there’s a lesson for all of us in it.
What’s so great about the Apple story is that Steve ended up making enormous amounts of money without making it a primary goal of the company. (Ditto Larry and Sergey at Google.) Contrast that with the folks who brought us the 2008 financial crisis, who were focused only on making money for themselves, while taking advantage of others in the process.
Making money through true value creation driven by the desire to make great things that last, and make the world a better place — that’s the heart of what is best in capitalism. (See also the wonderful HBR blog post, Steve Jobs and the Purpose of the Corporation. http://blogs.hbr.org/cs/2011/10/steve_jobs_and_the_purpose_of.html I also got a lot of perspective on this topic from +Leander Kahney’s book, Inside Steve’s Brain http://www.amazon.com/Inside-Steves-Brain-Leander-Kahney/dp/1591841984 )
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What Steve Jobs Learned From His Biggest Failure
Walter Isaacson’s authorized biography of Steve Jobs traces the Apple co-founder’s career in Silicon Valley – from its soaring highs to its crushing lows. Jobs has been hailed as a tech visionary, but …
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I wonder if the Libyan leader’s name stop changing now that he’s dead? Gadhafi Qaddafi Gaddafi Khaddafi Kadafi
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Becky Thomas Ankeny’s recent message at George Fox University via Wess Daniels
Reshared post from +C. Wess Daniels
Becky Thomas Ankeny’s message at George Fox Chapel yesterday is beautiful litany of God’s call to all people. It is especially meant for those who grew up in a religious culture/church who told you that you cannot minister.
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George Fox University Chapel — GFU Chapel
One Moment Please. Connecting to iTunes U. Loading. George Fox University Chapel. GFU Chapel. We are unable to find iTunes on your computer. If iTunes doesn’t open, click the iTunes application ic…
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A few grainy pics from Saturday’s retirement party for Friends Journal’s Susan Corson-Finnerty and Bob Dockhorn.
In album Friends Journal dinner Oct 1, 2011 (5 photos)
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One of the things that is intriguing me lately is the nature of Quaker debate. There are half a dozen seemingly-perennial political issues around which Friends in my circles have very strong opinions (these include abortion, nuclear power, and the role of Friends in the troubles of Israel/Palestine) . We often justify our positions with appeals to our Quaker faith, but I wonder how often our opinions could be more accurately predicted by our demographic profile?

How many of your political positions and social attitudes could be accurately guessed by a savvy demographer who knew your date of birth, postal code, education and family income? I’d guess each of us are far more predictable than we’d like to think.If true, then what role does our religious life actually play?
Religious beliefs are also a demographic category, granted, but if they only confirm positions that could be just as actually predicted by non-spiritual data, then doesn’t that imply that we’ve simply found (or remained in) a religious community that confirms our pre-existing biases? Have we created a faith in our own image? And if true, is it really fair to justify ourselves based on appeals to Quaker values?
The “political” Quaker writings I’m finding most interesting (because they’re least predictable) are the ones that stop to ask how Quaker discernment fits into the debate. Discernment: one could easily argue that Quaker openings and tools around it are one of our greatest gifts to human spirituality. When we build a worship community based on strict adherence to the immediate prompting of the Holy Spirit, the first question becomes figuring out what is of-God and what is not. Is James Nayler, riding Jesus-like into Bristol, a prophet or a nut?
When we go deep into the questions, we may find that the answers are less important than the care we take to reach them. Waiting for one another, holding one another’s hand in love despite differences of opinion, can be more important than being the right-answer early adopter. How do you step back from easy answers to the thorny questions? How do you poll yourself and that-of-God in yourself to open your eyes and ears for the potential of surprise?

People sometimes get pretty worked up about convincing each other of an matter of pressing importance. We think we have The Answer about The Issue and that if we just repeat ourselves loud enough and often enough the obviousness of our position will win out. It becomes our duty, in fact, to repeat it loud and often. If we happen to wear down the opposition so much that they withdraw from our companionship or fellowship, all the better, as we’ve achieved a patina of unity. Religious liberals are just as prone to this as the conservatives.
These are not the values we hold when talking about the natural world. There we talk about biodiversity. We don’t cheer when a species maladapted to the human-driven Anthropocene disappears into extinction. Just because a plant or animal from the other side of the world has no natural predators doesn’t mean our local species should be superseded.
Scientists tell us that biodiversity is not just a kind of do-unto-others value that satisfies our sense of nostalgia; having wide gene pools comes in handy when near-instant adaptation is needed in response to massive habitat stress. Monocrops are good for the annual harvest but leave us especially vulnerable when phytophthora infestans comes ashore.
It’s a good thing for different religious groups to have different values, both from us us and from one another. There are pressures in today’s culture to level all of our distinctives down so that we have no unique identity. Some cheer this monocropping of spirituality, but I’m not sure it’s healthy for human race. If our religious values are somehow truer or more valuable than those of other people, then they will eventually spread themselves – not by pushing other bodies to be like us, but by attracting the members of the other bodies to join with us.
God may have purpose in fellowships that act differently that ours. Let us not get too smug about our own inevitability that we forget to share ourselves with those with whom we differ.
I’m officially a jaded commuter: second day in a row I looked up to realize I hadn’t noticed Delaware River bridge crossing.
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