Retro Quaker Vocal Ministry Flowchart

June 16, 2022
“Speaking into the Silence” from the August 1991 Friends Journal.
“Speak­ing into the Silence” from the August 1991 Friends Journal.

Peo­ple have been com­ment­ing a lot on this chart Friends Jour­nal shared on social media last week. Orig­i­nal­ly pub­lished in the August 1991 issue, what I love most about it is its 1990s-era flow­chart design. What would it be today — some punchy info­graph­ic per­haps? We dove into the archives because this mon­th’s issue is all about Quak­er vocal min­istry and at least two of the fea­ture arti­cles men­tion these kinds of charts.

From Paul Buck­ley:

There is a fre­quent­ly repro­duced dia­gram that graph­i­cal­ly guides poten­tial speak­ers through a series of ques­tions they are to con­sid­er when they feel an urge to rise and speak. These exam­ine whether a poten­tial mes­sage is divine­ly inspired; whether it is intend­ed for the speak­er alone or for oth­ers present; and whether this is the right time and place to deliv­er it. These resources are all use­ful, but they only address one half of the act of vocal min­istry: one that is, by far, the small­er and per­haps less impor­tant por­tion. The oth­er part is the min­istry of lis­ten­ing, and we are all called to be lis­ten­ing ministers.

From Edna Whit­ti­er:

Since the begin­ning of the Reli­gious Soci­ety of Friends, writ­ten advices have guid­ed Friends. Year­ly meet­ings’ faith and prac­tice books, Pen­dle Hill pam­phlets on vocal min­istry, and indi­vid­ual month­ly meet­ings’ “Wel­come to Quak­er Wor­ship” hand­outs have guide­lines for speak­ing or not speak­ing in meet­ing for wor­ship. In 2019, Friends Gen­er­al Con­fer­ence even pub­lished a poster of a cir­cle flow chart with guide­lines for deliv­er­ing a mes­sage dur­ing worship.

Brent Bill has sub­se­quent­ly shared the graph­ic Whit­ti­er men­tions and yes, it is very 2020’s info­graph­i­cal in design!

But I link to the arti­cles because these kinds of when-to-speak kind of charts can always become prob­lem­at­ic. As Bet­sy Caz­den replied on Twit­ter: “The peo­ple who need it least will spend the full hour obsess­ing about the flow-chart and will nev­er speak. The peo­ple who need it most nev­er will.” Just a few weeks ago I was sit­ting on a bench in Crop­well (N.J.) Meet­ing test­ing and retest­ing my moti­va­tions and lead­ings to rise and give min­istry. I gave a final breath to stand up when I heard the “good morn­ing Friends” fol­lowed by the sounds of hands slap­ping on hands in rise-of-meeting hand­shakes. Over the years I have learned not spend my whole hour obsess­ing but had not real­ized this meet­ing’s wor­ship was only 45 minutes!

Visiting Petty Island

June 16, 2019

As a lover of maps, I’ve often be intrigued by the envi­rons  of the Delaware Riv­er. As the tides go up and down, the time­less­ness of the riv­er becomes a kind of gen­tle solace to the indus­tri­al­iza­tion along its banks. Nowhere is this more appar­ent than on the islands which some­how remain in its course. I’ve camped at Pea Patch Island down by Delaware and found a sur­pris­ing fam­i­ly con­nec­tion in its con­vo­lut­ed own­er­ship. But clos­er to my com­mute is Pet­ty Island, sit­ting along­side the New Jer­sey main­land a short dis­tance north of the Ben Franklin Bridge.

Pet­ty Island is owned by the Cit­go oil com­pa­ny and until just a few months ago was still dot­ted with its oil tanks and a large marine car­go facil­i­ty. Satel­lite views still show this twen­ti­eth cen­tu­ry indus­try. But in a very long and oftentimes-uncertain process it’s due to become part of New Jer­sey nat­ur­al lands and even­tu­al­ly to become a pre­serve. The pub­lic is gen­er­al­ly still not allowed on the island but there are occa­sion­al trips and on this past Sat­ur­day I got to tour the island.

We were very lucky to have Bob Shinn as our tour guide. He’s a walk­ing ency­clo­pe­dia of the island and the state geopol­i­tics and waves of names and com­mer­cial uses it’s been through. He lit­er­al­ly wrote the entry on Pet­ty Island in the Philadel­phia Ency­clo­pe­dia. Not sur­pris­ing­ly there’s a lot of Quak­ers in the ear­ly record­ed his­to­ry and the deed between the first Quak­er own­er and three Lenape rep­re­sen­ta­tives is intact in the Haver­ford Col­lege col­lec­tions (this deed was also a major part of a talk by Lenape – set­tler his­to­ry giv­en by Jean Soder­lund a few months ago at Ran­co­cas Meet­ing (see also her book Lenape Coun­try)).

The ever-changing, never-settled his­to­ry of the island con­tin­ues with its name. Wikipedia, Google Maps, and — most impor­tant­ly — Bob Shinn call it “Pet­ty Island,” while the guard shack, wel­come sign, NJ Audubon Soci­ety, and New Jer­sey Nat­ur­al Lands Trust adds the pos­ses­sive to make it “Pet­ty’s Island.” The lat­ter is espe­cial­ly awkward-sounding to my ears, as South Jer­sey place names char­ac­ter­is­ti­cal­ly drop the apos­tro­phes over time (for exam­ple, the riv­er land­ing named after Cap­tain George May is now the town of “Mays Landing.”)

Rem­nants of the indus­tri­al­iza­tion remain: the mas­sive three-story load­ing facil­i­ty has been kept to become the bones of a future vis­i­tors cen­ter; the adja­cent asphalt park­ing area has just been replant­ed as a mead­ow and is most­ly a lot of rocks and short blades of grass (with some Fowler’s toads!). We were lucky enough to be the first pub­lic group to be there since this had all been cleared away.

Bonus: I did­n’t real­ize till we were about to get in our cars that South Jer­sey Trails was also on the tour. He wrote it up too! If you look care­ful­ly, I’m in the back­ground of one of the shots, and now that I’m look­ing I think that’s him in some of mine.

Foodways and Folkways

June 10, 2019

I wrote the intro to the June-July Friends Jour­nal, our issue on “Food Choic­es.” There was a strong inter­est in some cir­cles to have a whole issue advo­cat­ing veg­e­tar­i­an diets. Although I’m sym­pa­thet­ic (I’ve been a veg­an since my ear­ly 20s) I’m aller­gic to claims that all Quak­ers should adopt any par­tic­u­lar prac­tice. It feels too close to Mar­garet Fel­l’s sil­ly poor gospel, a mis­un­der­stand­ing of way Quak­er process medi­ates between indi­vid­ual and group behavior.

Food unites and food divides. It both marks us into tribes and gives us oppor­tu­ni­ties to reach past our soci­etal lim­its. From chick­en bar­be­ques to vegetarian-dominated potlucks, what we put on the table says a lot about our val­ues, and how we wel­come unfa­mil­iar food choic­es is a mea­sure of our hos­pi­tal­i­ty. How do kitchen-table spreads of tofu and chick­pea dips rein­force cer­tain stand-apart cul­tur­al norms? Are Friends who like bar­be­cue ribs less Quak­er? What about meet­ings that still host the annu­al chick­en din­ner or clambake? 

We don’t worship silence

May 1, 2019

Isaac Smith:

There are a lot of Quak­ers for whom the qual­i­ty of their wor­ship is mea­sured by the qual­i­ty of the silence there­in, to the point that “dis­rup­tions” — whether they come from chil­dren, late­com­ers, folks who are not neu­rotyp­i­cal, or folks who don’t com­port them­selves in the man­ner of the white mid­dle class — are regard­ed as annoy­ances. This is not just a mistake. 

We don’t wor­ship silence

‘My ministry is the jokes and kittens’ | The Friend

January 31, 2019

The Friend edi­tor Joseph Jones inter­views best-selling Quak­er author Brid­get Collins. One of my favorite part is the bal­ance between dis­ci­pline and wait­ing inspiration:

On a day-to-day basis my biggest strug­gle – if I’m find­ing it hard to find the words – is over whether I need to wait for inspi­ra­tion to come, or whether I’m just being lazy and under­pre­pared. Whether I’m let­ting fear or pro­cras­ti­na­tion stop me. The Quak­er method has a lot to say to that. You know, you wait in silence and if it doesn’t come then it doesn’t come. But also you have to be dis­ci­plined, and pre­pared, for that to work 

https://​the​friend​.org/​a​r​t​i​c​l​e​/​m​y​-​m​i​n​i​s​t​r​y​-​i​s​-​t​h​e​-​j​o​k​e​s​-​a​n​d​-​k​i​t​t​ens

The rise and fall of Harmonia, Battle Creek’s Spiritualist utopia

January 16, 2019

A nice pro­file on a Quak­er com­mu­ni­ty in Michi­gan that went full-in in Spiritualism:

As they came west, a num­ber brought Spir­i­tu­al­ism with them. A lot of lib­er­al Quak­ers were very inter­est­ed in Spir­i­tu­al­ism. Bat­tle Creek had a Quak­er base, they pre­dom­i­nat­ed for a while. They con­vert­ed to Spir­i­tu­al­ism as a body, and Bat­tle Creek became this south­west Michi­gan cen­ter for Spiritualism. 

Quak­era were among many of rhe ear­ly lead­ers of the Spir­i­tu­al­ist move­ment; while it even­tu­al­ly most­ly burned out, a lot of the ideas about author­i­ty and spir­i­tu­al diver­si­ty in turn influ­enced Hick­site Friends.

https://​www​.bat​tle​creeken​quir​er​.com/​s​t​o​r​y​/​l​i​f​e​/​2​0​1​9​/​0​1​/​1​6​/​r​i​s​e​-​a​n​d​-​f​a​l​l​-​h​a​r​m​o​n​i​a​-​b​a​t​t​l​e​-​c​r​e​e​k​s​-​s​p​i​r​i​t​u​a​l​i​s​t​-​u​t​o​p​i​a​/​2​2​1​4​8​0​9​0​0​2​/​?​f​b​c​l​i​d​=​I​w​A​R​2​v​e​C​N​Z​V​t​I​z​l​q​S​k​a​L​s​1​5​2​y​C​p​0​x​3​v​j​i​J​v​m​i​l​3​T​B​B​b​f​O​k​9​5​P​0​e​G​P​Y​j​K​S​r​mmU

Decolonizing Quaker faith

January 11, 2019

An AFSC inter­view with Oskar Castro:

Me as a Puer­to Rican com­ing into Quak­erism, I find a lot of white par­a­digms, silence in and of itself is not exclu­sive­ly colo­nial­ism, but I think the way that Quak­ers some­times lean into silence beyond the spir­i­tu­al side of it, the con­flict avoid­ance side of being a Quak­er, these are the things that don’t nec­es­sar­i­ly res­onate with me, cul­tur­al­ly speaking 

https://​www​.afsc​.org/​b​l​o​g​s​/​a​c​t​i​n​g​-​i​n​-​f​a​i​t​h​/​q​u​a​k​e​r​s​-​a​f​s​c​-​o​s​k​a​r​-​c​a​s​tro

Help keep the work going!

January 8, 2019

If you spend much time online you’ll know that there’s a lot of noise and bad infor­ma­tion on the Inter­net. This is true with Quak­er mate­r­i­al too. Every day I’m scan­ning the cor­ners of the net to find the blog posts, Red­dit threads, Quak­er mag­a­zines and main­stream cov­er­age of Friends and bring­ing it on Quak­erQuak­er and my Quak­er­Ran­ter Dai­ly Email.

Var­i­ous Jan­u­ary serv­er bills are com­ing due in the next week and the Pay­pal account is emp­ty. Between domain reg­is­tra­tions, serv­er bills, and the Ning ser­vice the site can often rack up over $50 in a giv­en month.

Please con­sid­er a one-time dona­tion at http://​pay​pal​.me/​m​a​r​t​i​n​k​e​l​ley or use the Quak­erQuak­er dona­tion page to set up a month­ly donation.