Cesar Chavez and me

March 19, 2026

Wow, so stunned to read the reports of Cesar Chavez abus­ing young girls and rap­ing Unit­ed Farm Work­er VP Dolores Huer­ta.

In the mid-80s I was one of the many ide­al­is­tic col­lege kids who interned with the UFW for a sum­mer. I got to hang out with him a num­ber of times. His son-in-law ran the NYC-based media cam­paign and Cesar would come for plan­ning meet­ings but also to vis­it his daugh­ter and grand­kids. She made great cheese enchi­ladas and all of us would talk late into the night as he told stories.

I do remem­ber think­ing — and ask­ing — why the saint­ed VP Dolores Huer­ta nev­er actu­al­ly seemed all that involved, at least not to the point of ever com­ing East that sum­mer to par­tic­i­pate in NYC-based media strat­e­gy meet­ings. It was explained she was need­ed back in Cal­i­for­nia.1 I nev­er met her. I remem­ber not being sur­prised at all that she did­n’t ascend to the UFW pres­i­den­cy when Cesar died. It went instead to the son-in-law who had led our office.

My direct super­vi­sor was a schlub and sex­ist pig. He was always mak­ing inap­pro­pri­ate­ly sug­ges­tive com­ments to the young female interns, which they uni­ver­sal­ly laughed off. They were all smart, con­fi­dent women with futures who weren’t going to be put off by him. I was the only male intern that sum­mer and he put me in shit­ty assign­ments, pres­sur­ing me to drop out. I assume I was seen as com­pe­ti­tion and indeed I did start dat­ing a fel­low intern (the only rea­son I put up with his behav­ior and made it through the sum­mer). I see he’s still with the UFW, now list­ed as first vice pres­i­dent, which is not at all inspiring.

It was per­haps the most dys­func­tion­al office cul­ture I’ve ever seen. The union’s influ­ence had obvi­ous­ly declined since the heady days of RFK march­ing with Cesar in huge ral­lies. They seemed to jump from fad to fad hop­ing to recap­ture atten­tion. That year direct mar­ket­ing was all the rage in busi­ness cir­cles and the UFW was jump­ing in with both feet. We would spend hours in meet­ings set­ting unre­al­is­tic expec­ta­tions, then break our own guide­lines to “meet” them. I’d be called out for try­ing to do things the way we had agreed. I remem­ber won­der­ing if any of the office work I did that sum­mer actu­al­ly made a jot of dif­fer­ence. Help­ing to orga­nize East Coast appear­ances of Cesar was def­i­nite­ly the high­light of the sum­mer — well, that and the girl­friend and get­ting to hang out in New York City all the time.

I do have to won­der now if some of the dys­func­tion and sex­ism in the office was ulti­mate­ly relat­ed to Cesar’s repeat­ed molesta­tion of chil­dren.2 Did he fos­ter a cul­ture in which we laughed off bad behav­ior and did­n’t ques­tion poor management?

NYTimes inves­ti­ga­tion

South Jersey Trips

September 26, 2025

Odds and ends: last week­end my Friends meet­ing took a trip to John Wool­man Asso­ci­a­tion in Mount Hol­ly, New Jer­sey, ded­i­cat­ed to the 18th cen­tu­ry Quak­er abo­li­tion­ist; high­ly rec­om­mend­ed if you’re in the area. On the way out of town I vis­it­ed the Shinn Cur­tis Log House from 1712, which was so encased by addi­tions over the cen­turies that the orig­i­nal house was for­got­ten until demo­li­tion of the lat­er house in the late 1960s. 

My state pub­lic media PBS sta­tion has announced they’re ceas­ing oper­a­tions next year, hit hard by both fed­er­al and state bud­get cuts. Wedged between two top-five U.S. media mar­kets (New York and Philly), statewide news is often an after­thought to their sta­tions, so our PBS has been impor­tant. It’s also com­mis­sioned lots of quirky local his­to­ry doc­u­men­taries. In oth­er media news, I’m excit­ed for next year’s Man­dalo­ri­an movie, though my two Star Wars kids are wor­ried that the trail­er is too cute.

Glad to see my new col­league Ren­zo Car­ran­za in the lat­est Quak­er­S­peak.

Influencing Quakers

July 2, 2025

Philadel­phia Year­ly Meet­ing and Friends in Busi­ness spon­sored a two-person pan­el last night called “Quak­er Voic­es, Dig­i­tal Paths” and fea­tur­ing Glo­ria Sul­li­van, who has over 600,000 fol­low­ers across Tik­Tok and Insta­gram, and Grif­fin Macaulay, con­tent cre­ator for Dun­geons and Drag­ons. Glo­ria does­n’t gen­er­al­ly talk about being a Quak­er on her chan­nel but did in Jan­u­ary. It’s had over 300,000 views and a stag­ger­ing 6,042 comments. 

The scale of the new­er forms of online media is real­ly stag­ger­ing, as is the sim­plic­i­ty of start­ing a chan­nel. There’s no need to incor­po­rate or find fun­ders or write mis­sion state­ments: you just start talk­ing to the com­put­er. It quick­ly becomes all-consuming of course, and there’s a lot of thought that goes into the top­ics and scope of the chan­nel. All the pop­u­lar Tik­Toks also have lots of edits to speed them up. It’s a lot of work to do this part or full-time.

Grif­fin talked about being known for a thing and remain­ing pas­sion­ate about it even in a vac­u­um. It’s the follow-your-passion advice: lov­ing what you do will pull peo­ple to you and you will find a way to turn it into a business.

In some ways, I feel that at least some of the work my col­leagues and I are doing 3is akin to an out­field­er scan­ning the sky for pop balls com­ing in from these inter­net men­tions. When a pop­u­lar influ­encer talks about Quak­ers I’m sure hun­dreds of fin­gers open a new tab to ask “What is a Quak­er?” and “What Do Quak­ers Believe?” We hope­ful­ly show up in the search with easily-digestible answers and links to Quak­er com­mu­ni­ties. I asked Glo­ria and Grif­fin for ideas about how we could bet­ter sup­port inquir­ers they might send our way. We’re doing a lot already — good search engine opti­miza­tion, catchy URLs — but there was some good advice on using Insta­gram bet­ter and real­ly sim­pli­fy­ing our mes­sag­ing and turn­ing it into stories. 

Retro Quaker Vocal Ministry Flowchart

June 16, 2022
“Speaking into the Silence” from the August 1991 Friends Journal.
“Speak­ing into the Silence” from the August 1991 Friends Journal.

Peo­ple have been com­ment­ing a lot on this chart Friends Jour­nal shared on social media last week. Orig­i­nal­ly pub­lished in the August 1991 issue, what I love most about it is its 1990s-era flow­chart design. What would it be today — some punchy info­graph­ic per­haps? We dove into the archives because this mon­th’s issue is all about Quak­er vocal min­istry and at least two of the fea­ture arti­cles men­tion these kinds of charts.

From Paul Buck­ley:

There is a fre­quent­ly repro­duced dia­gram that graph­i­cal­ly guides poten­tial speak­ers through a series of ques­tions they are to con­sid­er when they feel an urge to rise and speak. These exam­ine whether a poten­tial mes­sage is divine­ly inspired; whether it is intend­ed for the speak­er alone or for oth­ers present; and whether this is the right time and place to deliv­er it. These resources are all use­ful, but they only address one half of the act of vocal min­istry: one that is, by far, the small­er and per­haps less impor­tant por­tion. The oth­er part is the min­istry of lis­ten­ing, and we are all called to be lis­ten­ing ministers.

From Edna Whit­ti­er:

Since the begin­ning of the Reli­gious Soci­ety of Friends, writ­ten advices have guid­ed Friends. Year­ly meet­ings’ faith and prac­tice books, Pen­dle Hill pam­phlets on vocal min­istry, and indi­vid­ual month­ly meet­ings’ “Wel­come to Quak­er Wor­ship” hand­outs have guide­lines for speak­ing or not speak­ing in meet­ing for wor­ship. In 2019, Friends Gen­er­al Con­fer­ence even pub­lished a poster of a cir­cle flow chart with guide­lines for deliv­er­ing a mes­sage dur­ing worship.

This ver­sion is below. Yes, it is very 2020’s info­graph­i­cal in design! (PDF; a sim­i­lar ver­sion was pro­duced for a Pen­dle Hill pam­phlet by FGC staff Bar­ry Cross­no and Brent Bill, PDF).

 

But I link to the arti­cles because these kinds of when-to-speak kind of charts can always become prob­lem­at­ic. As Bet­sy Caz­den replied on Twit­ter: “The peo­ple who need it least will spend the full hour obsess­ing about the flow-chart and will nev­er speak. The peo­ple who need it most nev­er will.” Just a few weeks ago I was sit­ting on a bench in Crop­well (N.J.) Meet­ing test­ing and retest­ing my moti­va­tions and lead­ings to rise and give min­istry. I gave a final breath to stand up when I heard the “good morn­ing Friends” fol­lowed by the sounds of hands slap­ping on hands in rise-of-meeting hand­shakes. Over the years I have learned not spend my whole hour obsess­ing but had not real­ized this meet­ing’s wor­ship was only 45 minutes!

Fur­ther read­ing: An Expect­ed Mir­a­cle, a 2023 post about the (often unnec­es­sary) pres­sures of Quak­er ministry.


Updating as I find more

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Chest­nut Hill Meet­ing in Philadel­phia, Pa., cir­ca 2014.
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West­min­ster Meet­ing, in Lon­don, which in turn got it from a 2015 book by Zélie Gross, With a Ten­der Hand.

Unlocking the commons

January 4, 2019

I real­ly like Tim Car­mody and Kot​tke​.org is one of my favorite blogs. This isn’t Quak­er but it feels real­ly rel­e­vant for those of us try­ing to save inde­pen­dent pub­lish­ing from being sub­sumed by the Face­book Borg and so main­tain coun­ter­cul­tur­al, non-corporate spaces like Quak­er communities.

This is a pre­dic­tion for 2019 and beyond: The most pow­er­ful and inter­est­ing media mod­el will remain rais­ing mon­ey from mem­bers who don’t just per­mit but insist that the prod­uct be giv­en away for free. The val­ue comes not just what they’re buy­ing, but who they’re buy­ing it from and who gets to enjoy it. 

http://​www​.nie​man​lab​.org/​2​0​1​9​/​0​1​/​u​n​l​o​c​k​i​n​g​-​t​h​e​-​c​o​m​m​o​ns/

Jessica Hubbard-Bailey: The Future Is Accessible

August 22, 2018

The pro­duc­er of the Young Quak­er Pod­cast looks back at the lessons of their much-publicized silent podcast:

At almost 3,000 down­loads and count­ing, the pod­cast could be con­sid­ered one of the biggest Quak­er meet­ings ever held. In the after­math of the media excite­ment, I began to try and unpick what had made this meet­ing so suc­cess­ful that Quak­ers and non-Quakers all over the world had ven­tured to par­tic­i­pate in it. The con­clu­sion I came to was its accessibility.

Letting your life speak in digital spaces

May 8, 2018

Kath­leen Wooten has some tips on min­is­ter­ing in social spaces with­out “los­ing your san­i­ty”):

Devel­op per­son­al rules: These are spe­cif­ic to you. A few of mine…. Nev­er respond to an angry mes­sage from my phone. Always open a com­put­er, sit down inten­tion­al­ly, and if pos­si­ble wait 24 hours. ON social media – this might be a short­er time frame, but still, not until I can sit and cen­ter and not speak out of anger.

I’m not sure if I’ve ever writ­ten down my per­son­al guide­lines. Some of these are gener­ic to being a good online cit­i­zen (don’t feed trolls, don’t punch down, don’t respond in anger, dis­en­gage when a con­ver­sa­tion is obvi­ous­ly run­ning in circles).

Oth­er guide­lines of mine arguably come from Quak­er val­ues. For exam­ple, in gen­er­al I won’t men­tion some­one else on a forum in which they don’t appear. I’m espe­cial­ly wary on pri­vate Face­book groups, as they can eas­i­ly become forum for detrac­tion and us/them peer pres­sure.  The Tract Asso­ci­a­tion pam­phlet on detrac­tion is real­ly a must-read. It’s actu­al­ly prob­a­bly some­thing worth re-reading every six months. Read­ers: what kind of prac­tices have you devel­oped to be a respon­si­ble Quak­er online?

Ask Me Anything: How easy is it to become a Quaker?

April 25, 2018

I have an Ask Me Any­thing request from read­er Ruby M:

Hel­lo! I’m study­ing The Friends Church for aca­d­e­m­ic pur­pos­es and I’d love to hear from some­one with first­hand expe­ri­ence. How easy is it to become a quak­er? Do you ever feel peo­ple treat you dif­fer­ent­ly because you’re a quak­er? Do you think there should be more rep­re­sen­ta­tion of quak­ers in the media? Thank you so much for your time. I’m very eager to hear back from you!

Since my expe­ri­ence is just one data point, I hope oth­ers will use the com­ment sec­tion below to add their stories.

I found becom­ing a Quak­er to be some­thing of a spi­ral process. I first walked into a Friends meet­ing­house at the age of 20 and only slow­ly took on an iden­ti­ty as a Friend. At each step of the process, I learned more clear­ly what that might mean and have strived to grow into deep­er faith­ful­ness. I didn’t for­mal­ly apply for mem­ber­ship until a decade or so after I became a reg­u­lar atten­der. This time lag is not unheard of but I don’t think it’s usu­al. It’s more of an insight into my own care­ful­ness and ret­i­cence about join­ing things than it is an indi­ca­tion of any­thing the meet­ings I attend­ed required. When I did final­ly apply for mem­ber­ship I was quite qual­i­fied and want­ed the clear­ness process to be exact­ing: again, this is an insight into my psyche!

Most peo­ple on the street don’t quite know what Quak­ers are so I can’t say I’m always treat­ed dif­fer­ent­ly. I guess see­ing more Quak­ers in the media would be help­ful, though giv­en our over­all small num­bers I sus­pect even our fleet­ing appear­ances in TV shows and movies are more than we might pro­por­tion­al­ly expect.

I’m inter­est­ed to hear how oth­er Friends would answer Ruby’s question.

 

Update: reader answers by email and commentary

Jes­si­ca F: I’ve want­ed to be a Quak­er since I learned about the Abo­li­tion­ists who helped with the Under­ground Rail­road and prison reform. Unfor­tu­nate­ly, the movie Gen­tle Per­sua­sion pre­sent­ed Quak­ers as being against music so I became a Uni­tar­i­an instead. Even­tu­al­ly I learned that wasn’t true for many Quak­ers and I found that all of the val­ues I had devel­oped through the years were also Quak­er val­ues and so becom­ing a Quak­er gave me a sup­port sys­tem and a com­mu­ni­ty of like minds.