Cesar Chavez and me

March 19, 2026

Wow, so stunned to read the reports of Cesar Chavez abus­ing young girls and rap­ing Unit­ed Farm Work­er VP Dolores Huer­ta.

In the mid-80s I was one of the many ide­al­is­tic col­lege kids who interned with the UFW for a sum­mer. I got to hang out with him a num­ber of times. His son-in-law ran the NYC-based media cam­paign and Cesar would come for plan­ning meet­ings but also to vis­it his daugh­ter and grand­kids. She made great cheese enchi­ladas and all of us would talk late into the night as he told stories.

I do remem­ber think­ing — and ask­ing — why the saint­ed VP Dolores Huer­ta nev­er actu­al­ly seemed all that involved, at least not to the point of ever com­ing East that sum­mer to par­tic­i­pate in NYC-based media strat­e­gy meet­ings. It was explained she was need­ed back in Cal­i­for­nia.1 I nev­er met her. I remem­ber not being sur­prised at all that she did­n’t ascend to the UFW pres­i­den­cy when Cesar died. It went instead to the son-in-law who had led our office.

My direct super­vi­sor was a schlub and sex­ist pig. He was always mak­ing inap­pro­pri­ate­ly sug­ges­tive com­ments to the young female interns, which they uni­ver­sal­ly laughed off. They were all smart, con­fi­dent women with futures who weren’t going to be put off by him. I was the only male intern that sum­mer and he put me in shit­ty assign­ments, pres­sur­ing me to drop out. I assume I was seen as com­pe­ti­tion and indeed I did start dat­ing a fel­low intern (the only rea­son I put up with his behav­ior and made it through the sum­mer). I see he’s still with the UFW, now list­ed as first vice pres­i­dent, which is not at all inspiring.

It was per­haps the most dys­func­tion­al office cul­ture I’ve ever seen. The union’s influ­ence had obvi­ous­ly declined since the heady days of RFK march­ing with Cesar in huge ral­lies. They seemed to jump from fad to fad hop­ing to recap­ture atten­tion. That year direct mar­ket­ing was all the rage in busi­ness cir­cles and the UFW was jump­ing in with both feet. We would spend hours in meet­ings set­ting unre­al­is­tic expec­ta­tions, then break our own guide­lines to “meet” them. I’d be called out for try­ing to do things the way we had agreed. I remem­ber won­der­ing if any of the office work I did that sum­mer actu­al­ly made a jot of dif­fer­ence. Help­ing to orga­nize East Coast appear­ances of Cesar was def­i­nite­ly the high­light of the sum­mer — well, that and the girl­friend and get­ting to hang out in New York City all the time.

I do have to won­der now if some of the dys­func­tion and sex­ism in the office was ulti­mate­ly relat­ed to Cesar’s repeat­ed molesta­tion of chil­dren.2 Did he fos­ter a cul­ture in which we laughed off bad behav­ior and did­n’t ques­tion poor management?

NYTimes inves­ti­ga­tion

Tim Gee tracks down Ann Lee’s Quaker connection

March 17, 2026

I always love a lit­tle sleuthing and all the bet­ter if it argues against some poor­ly researched report that made its way to Wikipedia.

The claim is that Shak­er leader Ann Lee was born a Quak­er. The Wikipedia entry says: “Her par­ents were mem­bers of a dis­tinct branch of the Soci­ety of Friends (a sect of Quak­ers) and too poor to afford their chil­dren even the rudi­ments of edu­ca­tion.” The source of this is giv­en in the cita­tion: a 1879 ency­clo­pe­dia arti­cle, a copy of which is host­ed on Wik­isource: “Her par­ents were mem­bers of a dis­tinct branch of the soci­ety of Friends, and too poor to afford their chil­dren even the rudi­ments of edu­ca­tion.” A source for this claim was nev­er giv­en in the ency­clo­pe­dia, though lat­er on it does ref­er­ence Fred­er­ick William Evans, a much lat­er Shak­er figure.

That is the Tim Gee com­piles five pieces of evi­dence that togeth­er feel very con­vinc­ing.

There are of course influ­ences but that’s to be expect­ed. Every reli­gious move­ment of the Sec­ond Great Awak­en­ing had some rela­tion­ship to Quak­ers. The Methodists, Mor­mons, Holi­ness, Adven­tists all have some con­nec­tions. When you tour the “1652 Coun­try” area of Eng­land, where George Fox first brought Quak­ers togeth­er, you’ll keep run­ning into signs about John Wes­ley doing the same for Methodists a cen­tu­ry lat­er, and here in South Jer­sey where I live a whole slew of Quak­ers became Methodists in the ear­ly 1800s. At least one ear­ly Mor­mon evan­ge­list in Ohio essen­tial­ly went from Quak­er town to Quak­er town try­ing to recruit peo­ple. The Quak­er defense of female lead­er­ship and the prin­ci­ple that women can preach obvi­ous­ly rubbed off on the Shak­ers and oth­er movements.

The idea that the British colonies in Amer­i­ca were some pure land where we could rein­vent a prim­i­tive Chris­tian­i­ty was a pow­er­ful meme (if you will) at the time and cer­tain­ly drew Ann Lee to cross over and plant a reli­gious move­ment here. But Ann Lee picked one of the least Quak­er areas to plant her com­mu­ni­ty and drew ear­ly mem­bers from New Eng­land mil­len­ni­al­ist revival­ists. She def­i­nite­ly want­ed to build some­thing dis­tinct from Friends.

March 29: A Quaker Trans Day of Visibility Gathering

March 10, 2026

Ten authors fea­tured in the March 2026 Friends Jour­nal spe­cial issue on gen­der and sex­u­al iden­ti­ties join trans and non­bi­na­ry mod­er­a­tors for facil­i­tat­ed con­ver­sa­tion. Free and both online at at Swarth­more Col­lege. Learn more here.

I wrote the intro­duc­to­ry col­umn for this issue. Here’s a taste:

am grate­ful that both our reli­gious soci­ety and wider cul­ture have devel­oped a greater under­stand­ing of the diver­si­ty of gen­der expres­sions. I appre­ci­ate an expand­ed vocab­u­lary with which to include peo­ple. (Only ten years ago the sin­gu­lar “they” was still cau­tioned against in the Friends Jour­nal style guide!) Change can be con­fus­ing and bewil­der­ing, but open con­ver­sa­tions between Friends one-on-one and in set­tings like a clear­ness com­mit­tee can help us under­stand one anoth­er in our long­ing to be known and loved.

You can read the whole issue on Friends Jour­nal.

A Quaker Trans Day of Visibility Gathering: A free online & in person event for Friends A Quak­er Trans Day of Vis­i­bil­i­ty Gath­er­ing: A free online & in per­son event for Friends 

What Do Quakers Believe?

December 1, 2025

How’s the old joke go? Ask five Quak­ers what they believe and you’ll get ten answers. Undaunt­ed, Decem­ber’s Friends Jour­nal tries to give some answers to the ques­tion any­way. I very much hope that indi­vid­ual Friends will find view­points they real­ly like as well as ones they real­ly don’t like, or at least don’t agree with. That there are no pat answers is itself part of the answer to the question.

Bonus: we’ve been work­ing on expand­ing our inter­na­tion­al inclu­sion in the mag­a­zine and an arti­cle from Sal­vado­ran Jas­son Areva­lo on the role of Quak­er pas­tors is the first fruits of our new Latin Amer­i­can cor­re­spon­den­t’s out­reach efforts.

blank

Elizabeth Spiers on Early Blogging

October 24, 2025

She describes a dif­fer­ent time, indeed.

Ear­ly blog­ging was slow­er, less behold­en to the hourly news cycle, and peo­ple were more inclined to talk about per­son­al enthu­si­asms as well as what was going on in the world because blogs were con­sid­ered an indi­vid­ual enter­prise, not nec­es­sar­i­ly akin to a reg­u­lar publication.

I appre­ci­ate her com­ments on invest­ed read­ers. The num­ber of peo­ple who were part of the “Quak­er blo­gos­phere” back in day was not that large but some­thing about the cru­cible of the writ­ing and debat­ing meant that they devel­oped ideas that have out­sized influ­ence today. The same sorts of con­ver­sa­tions con­tin­ue to hap­pen today in cor­ners of Face­book, Red­dit, and Dis­cord but there’s not the same sort of feel­ing of shared community.

Christ and Creation this Saturday

October 16, 2025

I men­tioned this back in May but there’s still time to join “Christ and Cre­ation: Illu­mi­nate Bible Study” this Sat­ur­day, Octo­ber 18, an online Bible study co-sponsored by Bar­clay Press and the Pen­dle Hill and Wood­brooke study cen­ters. I’ll be one of the pan­elists talking. 

It’s pay-as-led so come join us if you’re avail­able. When it starts depends on where you are of course. It’s 11:00 am here on the U.S. East Coast, which trans­lates to 4pm UK time and 8am Pacif­ic Time. It will last about two hours. You can sign up with either Wood­brooke or Pen­dle Hill.

This is based on the Illu­mi­nate Bible study cur­ricu­lum put out by Bar­clay Press. I wrote for the issue on “Christ in Cre­ation,” which you can pur­chase as a phys­i­cal or elec­tron­ic book.

blank
I don’t know what my Luther­an grand­moth­er would make of see­ing my name on a Bible cur­ricu­lum. She always judged my mom for not church­ing me and had a bit of a sneer when she would describe me as a “Bible illit­er­ate” right in front of me.

A Journey of Conscience: Ron Marullo’s Story

September 16, 2025

I talked with Friends Jour­nal author Ronald Marul­lo this week. His arti­cle, “I Aint’ March­ing Any­more” (a nod to Phil Ochs of course), recounts his path to con­sci­en­tious objec­tion dur­ing the Viet­nam war, helped by a very knowl­edgable Quak­er coun­selor. It always amazes me that just a few con­ver­sa­tions at the right time can help some­one clar­i­fy their beliefs and set their lives on a dif­fer­ent path.

I was espe­cial­ly inter­est­ed in talk­ing about the after-effects of the CO process since I went through some­thing sim­i­lar myself. Around age 17 my father start­ed lob­by­ing hard for me to go to the Naval Acad­e­my at Annapo­lis. Except for a few years in Pres­by­ter­ian Sun­day School we had grown up most­ly a‑religious and I found the idea intrigu­ing. I think in ret­ro­spect I was most­ly excit­ed by the idea of an order­ly life that might address my ADHD (called hyper­ac­tiv­i­ty in those days). I got far enough into the process to take a phys­i­cal and get a let­ter of com­men­da­tion from our con­gressper­son but then thought more about the mil­i­tary itself. I real­ized I did­n’t feel com­fort­able join­ing an orga­ni­za­tion whose pur­pose was threat­en­ing to kill. I had on prin­ci­ple, and with­out much delib­er­a­tion, decid­ed not to engage in school­yard fights years before, and suf­fered the reg­u­lar humil­i­a­tions that comes of being the small­est kid in class who every­one knows won’t fight back. To the dis­ap­point­ment of my father I stopped the appli­ca­tion process for the navy. As I pon­dered what to do next, I asked myself what oth­er val­ues might come from my new­found paci­fism. Over the next few years I explored var­i­ous leads and — being in the Philadel­phia area — start­ed run­ning into Quak­ers, some of whom had a kind of inner con­vic­tion I found intriguing.

So while I was far too young to ever wor­ry about a draft, I did have a sim­i­lar defin­ing “what do I believe” moment as a teenag­er. As Ron says in our author chat pod­cast:

That was a turn­ing point in my life. I made deci­sions from fill­ing out those forms and answer­ing those ques­tions actu­al­ly made con­crete what I had inside me, ide­al­ly. You think about this and think about that and whether or not you hold it true. But when you have to put it all on paper and you have to sub­mit it to the world, it changes you. And I’ve lived by that phi­los­o­phy since that age. I’ve done it in my edu­ca­tion­al expe­ri­ence with chil­dren. I’ve done it in my pri­vate life with friends, care­giv­ing oth­ers. My wife and I have been doing that, you know, for decades.

Michael Jay on Cost of Compromise

August 11, 2025

Lessons from 1842, when Indi­ana Friends were torn between anti­slav­ery and partisanship.

I’m start­ing to won­der if it’s time to revis­it that 19th cen­tu­ry advice, and step back. I’ve seen too much of the cor­rupt­ing influ­ence of par­ti­san­ship. I’ve seen too many argu­ments from peo­ple who know bet­ter about which peo­ple are not real­ly peo­ple. I’ve too many friends who have become polit­i­cal argu­ments which do not respect their humanity.