March 29: A Quaker Trans Day of Visibility Gathering

March 10, 2026

Ten authors fea­tured in the March 2026 Friends Jour­nal spe­cial issue on gen­der and sex­u­al iden­ti­ties join trans and non­bi­na­ry mod­er­a­tors for facil­i­tat­ed con­ver­sa­tion. Free and both online at at Swarth­more Col­lege. Learn more here.

I wrote the intro­duc­to­ry col­umn for this issue. Here’s a taste:

am grate­ful that both our reli­gious soci­ety and wider cul­ture have devel­oped a greater under­stand­ing of the diver­si­ty of gen­der expres­sions. I appre­ci­ate an expand­ed vocab­u­lary with which to include peo­ple. (Only ten years ago the sin­gu­lar “they” was still cau­tioned against in the Friends Jour­nal style guide!) Change can be con­fus­ing and bewil­der­ing, but open con­ver­sa­tions between Friends one-on-one and in set­tings like a clear­ness com­mit­tee can help us under­stand one anoth­er in our long­ing to be known and loved.

You can read the whole issue on Friends Jour­nal.

A Quaker Trans Day of Visibility Gathering: A free online & in person event for Friends A Quak­er Trans Day of Vis­i­bil­i­ty Gath­er­ing: A free online & in per­son event for Friends 

Elizabeth Spiers on Early Blogging

October 24, 2025

She describes a dif­fer­ent time, indeed.

Ear­ly blog­ging was slow­er, less behold­en to the hourly news cycle, and peo­ple were more inclined to talk about per­son­al enthu­si­asms as well as what was going on in the world because blogs were con­sid­ered an indi­vid­ual enter­prise, not nec­es­sar­i­ly akin to a reg­u­lar publication.

I appre­ci­ate her com­ments on invest­ed read­ers. The num­ber of peo­ple who were part of the “Quak­er blo­gos­phere” back in day was not that large but some­thing about the cru­cible of the writ­ing and debat­ing meant that they devel­oped ideas that have out­sized influ­ence today. The same sorts of con­ver­sa­tions con­tin­ue to hap­pen today in cor­ners of Face­book, Red­dit, and Dis­cord but there’s not the same sort of feel­ing of shared community.

A Journey of Conscience: Ron Marullo’s Story

September 16, 2025

I talked with Friends Jour­nal author Ronald Marul­lo this week. His arti­cle, “I Aint’ March­ing Any­more” (a nod to Phil Ochs of course), recounts his path to con­sci­en­tious objec­tion dur­ing the Viet­nam war, helped by a very knowl­edgable Quak­er coun­selor. It always amazes me that just a few con­ver­sa­tions at the right time can help some­one clar­i­fy their beliefs and set their lives on a dif­fer­ent path.

I was espe­cial­ly inter­est­ed in talk­ing about the after-effects of the CO process since I went through some­thing sim­i­lar myself. Around age 17 my father start­ed lob­by­ing hard for me to go to the Naval Acad­e­my at Annapo­lis. Except for a few years in Pres­by­ter­ian Sun­day School we had grown up most­ly a‑religious and I found the idea intrigu­ing. I think in ret­ro­spect I was most­ly excit­ed by the idea of an order­ly life that might address my ADHD (called hyper­ac­tiv­i­ty in those days). I got far enough into the process to take a phys­i­cal and get a let­ter of com­men­da­tion from our con­gressper­son but then thought more about the mil­i­tary itself. I real­ized I did­n’t feel com­fort­able join­ing an orga­ni­za­tion whose pur­pose was threat­en­ing to kill. I had on prin­ci­ple, and with­out much delib­er­a­tion, decid­ed not to engage in school­yard fights years before, and suf­fered the reg­u­lar humil­i­a­tions that comes of being the small­est kid in class who every­one knows won’t fight back. To the dis­ap­point­ment of my father I stopped the appli­ca­tion process for the navy. As I pon­dered what to do next, I asked myself what oth­er val­ues might come from my new­found paci­fism. Over the next few years I explored var­i­ous leads and — being in the Philadel­phia area — start­ed run­ning into Quak­ers, some of whom had a kind of inner con­vic­tion I found intriguing.

So while I was far too young to ever wor­ry about a draft, I did have a sim­i­lar defin­ing “what do I believe” moment as a teenag­er. As Ron says in our author chat pod­cast:

That was a turn­ing point in my life. I made deci­sions from fill­ing out those forms and answer­ing those ques­tions actu­al­ly made con­crete what I had inside me, ide­al­ly. You think about this and think about that and whether or not you hold it true. But when you have to put it all on paper and you have to sub­mit it to the world, it changes you. And I’ve lived by that phi­los­o­phy since that age. I’ve done it in my edu­ca­tion­al expe­ri­ence with chil­dren. I’ve done it in my pri­vate life with friends, care­giv­ing oth­ers. My wife and I have been doing that, you know, for decades.

Never Having Set Foot in the Meetinghouse

March 5, 2019

Yohannes “Knowl­edge” John­son is a mem­ber of Bulls Head — Oswego Meet­ing even though he has nev­er set foot in the meet­ing­house. He has­n’t because he’s been a guest of the New York State prison sys­tem for almost forty years (mur­der and attempt­ed mur­der in 1980). John­son talks about how he cen­ters and par­tic­i­pates despite the walls and bars sur­round­ing him:

Cen­ter­ing is always a wel­come chal­lenge, for, as one would expect, prison can be a noisy place and com­pet­ing con­ver­sa­tions can be over­whelm­ing. What I do is draw myself into the pic­tures and focus upon the images and peo­ple there­in. I have accom­pa­ny­ing pic­tures of places vis­it­ed by Friends and sent to me over the years with scenery that, for me as a per­son raised on the con­crete pave­ments of New York City, gives me visions of nat­ur­al beau­ty with­out the clut­ter of build­ing struc­tures and the like. 

Reddit: Quakerism without Jesus

November 18, 2018

Two much-discussed threads on /reddit/Quakers, the first pon­der­ing Quak­erism with Jesus, and the sec­ond — a response—argu­ing for Jesus’s cen­tral­i­ty. Both orig­i­nal posts are per­haps a bit pre­dictable but the con­ver­sa­tions go into inter­est­ing con­tra­dic­tions and dilemmas.

Also, an ear­ly plug that the Decem­ber Friends Jour­nal will focus on Quak­ers and Christianity.

Quak­erism with­out Jesus
byu/Enilorac89 inQuak­ers

Remembering David McReynolds

August 19, 2018

I’m sad to hear of the pass­ing of the indomitable David McReynolds, who I knew most­ly through his work with the War Resisters League. I first got to know him when I was work­ing for New Soci­ety Pub­lish­ers but got more expo­sure when I start­ed Nonviolence-org back in the mid-90s and trav­eled up to NYC more fre­quent­ly as a mem­ber of WRL’s board.

I got to pub­lish a won­der­ful series of David’s paci­fist writ­ings online in that era when the web was becom­ing a thing. I also remem­ber stay­ing at his place on at least one of those vis­its and get­ting to meet one of his beloved felines. His inter­ests were far more wide-ranging than the aver­age activist’s and he was always ready to chal­lenge group-think ortho­dox­ies with an intel­lec­tu­al rig­or I deeply appreciated.

I often found myself dis­agree­ing with David (and I got the dis­tinct impres­sion he could get pret­ty unbear­able at times), but he helped me see the con­se­quences of my choic­es in a way that kept me honest.

I think I still look beyond my answers more read­i­ly because of con­ver­sa­tions in David’s apart­ment. For all my qualms with Face­book, I’ve been grate­ful that it brought me back into David’s orbit in recent times and I will miss his com­men­tary and discussions.

Words and Wounds: Reflections from Britain Yearly Meeting

May 10, 2018

Words and Wounds: Reflec­tions from Britain Year­ly Meeting

I was par­tic­u­lar­ly moved by the pres­ence of our inter­na­tion­al Quak­er vis­i­tors. To trav­el all that way just for our lit­tle gath­er­ing! It struck me that, when we say ‘our diver­si­ty is our strength’, this must include all the ways that Quak­erism is expressed through­out the world. It must even include those expres­sions of Quak­erism that make us uncom­fort­able. For our diver­si­ty to tru­ly be our strength we must pay a price, and that price is the need to have deep and dif­fi­cult con­ver­sa­tions with each oth­er, face to face, about what we hold most dear.

Words and Wounds: Reflec­tions from Britain Year­ly Meeting

Listening in on our Quaker conversations

May 28, 2015

blankOn Twit­ter ear­li­er today, Jay T asked “Did­n’t u or some­one once write about how Q’s behave on blogs & oth­er soc. media? Can’t find it on Qran­ter or via Google. Thx!” Jay sub­se­quent­ly found a great piece from Robin Mohr cir­ca 2008 but I kept remem­ber­ing an descrip­tion of blog­ging I had writ­ten in the ear­li­est days of the blo­gos­phere. It did­n’t show up on my blog or via a Google search and then I hit up the won­der­ful Inter­net Archive​.org Way­back Machine. The orig­i­nal two para­graph descrip­tion of Quak­erQuak­er is not eas­i­ly acces­si­ble out­side of Archive​.org but it’s nice to uncov­er it again and give it a lit­tle sunlight:

Quak­erism is an expe­ri­en­tial reli­gion: we believe we should “let our lives speak” and we stay away from creeds and doc­tri­nal state­ments. The best way to learn what Quak­ers believe is through lis­ten­ing in on our conversations.

In the last few years, dozens of Quak­ers have begun shar­ing sto­ries, frus­tra­tions, hopes and dreams for our reli­gious soci­ety through blogs. The con­ver­sa­tions have been amaz­ing. There’s a pal­pa­ble sense of renew­al and excite­ment. Quak­erQuak­er is a dai­ly index to that conversation.

I still like it as a dis­tinct­ly Quak­er phi­los­o­phy of outreach.