There’s often an implied us-them dichotomy when Quakers talk about Indigenous Peoples so I’m fascinated by communities that are both. My colleague Sharlee DiMenichi wrote about the handful of monthly meetings — and an entire yearly meeting — in the U.S. that are majority Indigenous.
I love complicated identities like this. There’s a lot of discernment that goes on about how to incorporate Indigenous and Quaker elements into life. For many, it seems a surprisingly natural fit. This is true elsewhere, in parts of Africa and South America, where missionary Quakers’ beliefs meshed with the belief systems of pre-colonial ethnic groups, allowing an easy transition.
Also of interest is that these meetings are all Christian, which demographers tell us is the norm for Native Americans today.1 Decolonialism means something very different for those who are committed to hold on to Christianity.
