Visiting Petty Island

June 16, 2019

As a lover of maps, I’ve often be intrigued by the envi­rons  of the Delaware Riv­er. As the tides go up and down, the time­less­ness of the riv­er becomes a kind of gen­tle solace to the indus­tri­al­iza­tion along its banks. Nowhere is this more appar­ent than on the islands which some­how remain in its course. I’ve camped at Pea Patch Island down by Delaware and found a sur­pris­ing fam­i­ly con­nec­tion in its con­vo­lut­ed own­er­ship. But clos­er to my com­mute is Pet­ty Island, sit­ting along­side the New Jer­sey main­land a short dis­tance north of the Ben Franklin Bridge.

Pet­ty Island is owned by the Cit­go oil com­pa­ny and until just a few months ago was still dot­ted with its oil tanks and a large marine car­go facil­i­ty. Satel­lite views still show this twen­ti­eth cen­tu­ry indus­try. But in a very long and oftentimes-uncertain process it’s due to become part of New Jer­sey nat­ur­al lands and even­tu­al­ly to become a pre­serve. The pub­lic is gen­er­al­ly still not allowed on the island but there are occa­sion­al trips and on this past Sat­ur­day I got to tour the island.

We were very lucky to have Bob Shinn as our tour guide. He’s a walk­ing ency­clo­pe­dia of the island and the state geopol­i­tics and waves of names and com­mer­cial uses it’s been through. He lit­er­al­ly wrote the entry on Pet­ty Island in the Philadel­phia Ency­clo­pe­dia. Not sur­pris­ing­ly there’s a lot of Quak­ers in the ear­ly record­ed his­to­ry and the deed between the first Quak­er own­er and three Lenape rep­re­sen­ta­tives is intact in the Haver­ford Col­lege col­lec­tions (this deed was also a major part of a talk by Lenape – set­tler his­to­ry giv­en by Jean Soder­lund a few months ago at Ran­co­cas Meet­ing (see also her book Lenape Coun­try)).

The ever-changing, never-settled his­to­ry of the island con­tin­ues with its name. Wikipedia, Google Maps, and — most impor­tant­ly — Bob Shinn call it “Pet­ty Island,” while the guard shack, wel­come sign, NJ Audubon Soci­ety, and New Jer­sey Nat­ur­al Lands Trust adds the pos­ses­sive to make it “Pet­ty’s Island.” The lat­ter is espe­cial­ly awkward-sounding to my ears, as South Jer­sey place names char­ac­ter­is­ti­cal­ly drop the apos­tro­phes over time (for exam­ple, the riv­er land­ing named after Cap­tain George May is now the town of “Mays Landing.”)

Rem­nants of the indus­tri­al­iza­tion remain: the mas­sive three-story load­ing facil­i­ty has been kept to become the bones of a future vis­i­tors cen­ter; the adja­cent asphalt park­ing area has just been replant­ed as a mead­ow and is most­ly a lot of rocks and short blades of grass (with some Fowler’s toads!). We were lucky enough to be the first pub­lic group to be there since this had all been cleared away.

Bonus: I did­n’t real­ize till we were about to get in our cars that South Jer­sey Trails was also on the tour. He wrote it up too! If you look care­ful­ly, I’m in the back­ground of one of the shots, and now that I’m look­ing I think that’s him in some of mine.

Trustworthy, part one: the cost of betrayal

March 4, 2019

Johan Mau­r­er on abus­es in our meetings:

As far as I know, the final set­tle­ment in that case was nev­er made pub­lic. In a larg­er sense, the “final set­tle­ment” demand­ed by God’s grace and jus­tice will nev­er be mea­sured in dol­lars, but there is some­thing sat­is­fy­ing about know­ing that mon­ey was involved: almost noth­ing slices through pious mis­di­rec­tion or sophistry like cold cash. But it’s also true that cash does­n’t cut deeply enough. 

I’m still uncon­vinced we’re all doing enough to bring day­light to skele­tons in our clos­ets or heal­ing to vic­tims. Law­suits make every­one clam up, yet they too often seem to be the only mech­a­nism for shed­ding light on the sit­u­a­tion in the first place.

https://​blog​.canyoube​lieve​.me/​2​0​1​9​/​0​2​/​t​r​u​s​t​w​o​r​t​h​y​-​p​a​r​t​-​o​n​e​-​c​o​s​t​-​o​f​-​b​e​t​r​a​y​a​l​.​h​tml

Belonging and difference

February 13, 2019

Gil S on con­ti­nu­ity and change:

Many of us find dif­fi­cul­ty in fac­ing change. The way a meet­ing house is arranged and the way Quak­er faith is expressed have both changed over time. There have always been those who find it dif­fi­cult if not impos­si­ble to let go of what has gone before. In my local meet­ing I always sit in the same place and acknowl­edge that I find change dif­fi­cult, but in spite of this there are ways in which I have changed. 

I sus­pect part of thr con­text of this is the hopes and fears of British Friends as they embark on a reci­sion of their book of Faith and Prac­tice. An edit­ing group has recent­ly been named.

https://​stum​bling​step​ping​.blogspot​.com/​2​0​1​9​/​0​2​/​b​e​l​o​n​g​i​n​g​-​a​n​d​-​d​i​f​f​e​r​e​n​c​e​.​h​tml

Is Quaker Culture an Obstacle to Faith?

February 2, 2019

From Isaac Smith:

I have tend­ed to describe this shift in under­stand­ing as the moment when Quak­erism “clicked” for me — when it ceased to be just the weird sub­cul­ture I grew up in, and more a mat­ter of con­vic­tion. Prac­tices that I ignored or nev­er quite under­stood, like mak­ing group deci­sions with­out tak­ing a vote, now made sense, because they were borne out of an attempt to make Christ the present teacher in all affairs. 

Isaac’s piece stems in part from the Decem­ber Friends Jour­nal, on Quak­ers and Chris­tian­i­ty. A large per­cent­age of the sub­mis­sions we received for the issue had remark­ably sim­i­lar per­son­al sto­ries: peo­ple had grown up in a restric­tive reli­gious tra­di­tion and come to Lib­er­al Friends because of its open­ness to spir­i­tu­al seek­ing. If any­thing they were hos­tile to Chris­tian­i­ty and dis­tinc­tive Quak­er pecu­liar­i­ties when they joined but over time they slow­ly shift­ed, often after get­ting to know ground­ed elder Friends. Now they qui­et­ly iden­ti­fied as Chris­t­ian Friends.

We could have print­ed a whole issue of (most­ly) con­vinced Lib­er­al Friends who had redis­cov­ered Chris­tian­i­ty. Instead we picked a rep­re­sen­ta­tive sam­ple for the print edi­tion and pub­lished the rest as part of our our extend­ed online edi­tion; you can read it all at the online con­tents. Although Isaac’s sto­ry is dif­fer­ent (he grew up as a Friend) it shares a sim­i­lar trajectory.

(Issac also has some ques­tions about Quak­er pub­lish­ing, with a link to a great 2009 blog post from Johan Mau­r­er. I feel I should talk about this issue too but that’ll take a bit more pon­der­ing on my part).

Is Quak­er Cul­ture an Obsta­cle to Faith?

‘My ministry is the jokes and kittens’ | The Friend

January 31, 2019

The Friend edi­tor Joseph Jones inter­views best-selling Quak­er author Brid­get Collins. One of my favorite part is the bal­ance between dis­ci­pline and wait­ing inspiration:

On a day-to-day basis my biggest strug­gle – if I’m find­ing it hard to find the words – is over whether I need to wait for inspi­ra­tion to come, or whether I’m just being lazy and under­pre­pared. Whether I’m let­ting fear or pro­cras­ti­na­tion stop me. The Quak­er method has a lot to say to that. You know, you wait in silence and if it doesn’t come then it doesn’t come. But also you have to be dis­ci­plined, and pre­pared, for that to work 

https://​the​friend​.org/​a​r​t​i​c​l​e​/​m​y​-​m​i​n​i​s​t​r​y​-​i​s​-​t​h​e​-​j​o​k​e​s​-​a​n​d​-​k​i​t​t​ens

What is our vocation?

January 25, 2019

From Johan Mau­r­er, a return to a ques­tion he first pon­dered twelve years ago: do Quak­ers have a voca­tion among the larg­er body of Chris­tians? There’s lots of good obser­va­tions about our spir­i­tu­al gifts, like this one:

A com­mu­ni­ty empow­ered by spir­i­tu­al gifts is not cul­tur­al­ly nar­row. This asser­tion is backed by vast hopes and very lit­tle expe­ri­ence. Many Friends meet­ings and church­es yearn for cul­tur­al and racial diver­si­ty, but seem to be stuck argu­ing about the­o­ret­i­cal ideals rather than choos­ing to exam­ine hur­dles: loca­tion, unin­tend­ed or unex­am­ined “we-they” mes­sages (no mat­ter how benev­o­lent or pro­gres­sive the inten­tion), and a ten­den­cy to see non-members as objects of ser­vice rather than co-equal par­tic­i­pants already part of “us” in God’s sto­ry. But most of all, I believe that spir­i­tu­al pow­er unites while cere­bral analy­sis divides. 

https://​blog​.canyoube​lieve​.me/​2​0​1​9​/​0​1​/​w​h​a​t​-​i​s​-​o​u​r​-​v​o​c​a​t​i​o​n​.​h​tml

Nuturing ministers: Case studies

December 24, 2018

Bri­an Dray­ton is start­ing a new series of his­tor­i­cal exam­ples of Quak­ers giv­ing min­is­te­r­i­al advice and training:

As I am work­ing on a revi­sion of my book on the Quak­er min­istry, I am revis­it­ing his­tor­i­cal accounts of times when a min­is­ter was giv­en guid­ance (elder­ing, over­sight, nur­ture, dis­ci­pline). As part of that work, I will from time to time post “case stud­ies” on this blog. 

Nutur­ing min­is­ters: Case stud­ies, Intro