The Friendly Mennonite

May 8, 2023

From Nathan Per­rin: “When my Quak­er friends heard I was going to Chicagoland to min­is­ter at Lom­bard (Illi­nois) Men­non­ite Church, they asked sev­er­al ques­tions. One ques­tion that they asked was whether or not I renounced Quak­erism by tak­ing this call­ing. The brief, less com­plex answer is: No.”

Testimonies and scandals

May 5, 2023

From Bri­an Dray­ton: “An essen­tial fact to med­i­tate upon is that regard­less of what we say, the way we act, the way we are, is “our tes­ti­mo­ny to the whole world.” In that con­nec­tion, what are we show­ing, and what can we show, about what we believe about the foun­da­tions of our activities?”

Yes, you could type Quaker queries into the ChatGPT typing monkey or you could, you know, support Friends Journal

April 19, 2023

Via Macken­zie Mor­gan on a Mastodon thread, a Wash­ing­ton Post arti­cle, “Inside the secret list of web­sites that make AI like Chat­G­PT sound smart.” The best part is that it lets you type in URLs to see just how much data the chat­bot is pulling from par­tic­u­lar websites. 

Of course, I had to start look­ing at my niche of Quak­er web­sites. Yes, behind my laid-back demeanor I can be qui­et­ly com­pet­i­tive, so I ranked them. The count is “tokens,” which the arti­cle describes as “small bits of text used to process dis­or­ga­nized infor­ma­tion — typ­i­cal­ly a word or phrase.” This is a Google AI chat­bot but pre­sum­ably all of these bots are scrap­ing the same open web­site data.

  • friend​sjour​nal​.org 1.44m
  • quak​erquak​er​.org 620k
  • afsc​.org 300k
  • qhpress​.org 290k
  • west​ern​friend​.org 230k
  • nyym​.org 210k
  • afriend​lylet​ter​.com 160k
  • pym​.org 150k
  • fcnl​.org 140k
  • quak​ersinthe​world​.org 140k
  • quak​er​pod​cast​.org 130k
  • quak​er​.org​.uk 130k
  • fgc​quak​er​.org 120k
  • Quak​er​.org 110k
  • Quak​er​s​peak​.com 100k
  • quak​er​cloud​.org 58k
  • friend​scoun​cil​.org 39k
  • quak​er​in​fo​.com 32k
  • quak​er​in​fo​.org 22k
  • the​friend​.org 29k
  • fwcc​.world 12k
  • fwc​camer​i​c​as​.org 5.8k

There’s been a flur­ry of blog posts by Quak­ers typ­ing things into Chat­G­PT. See Mark Pratt-Russum’s “A Quak­er Pas­tor Asks Chat­G­BT to Write a Ser­mon” or Chuck Fager’s “Chat­bot Names Top Quak­er Issues; Makes Blog Obso­lete?

If the Chat­G­PT results sound like a rehashed Friends Jour­nal arti­cle, as Chuck implies, well they most­ly are: with Friends Jour­nal and Quak­erQuak­er (huh!) account­ing for as much of Chat­G­P­T’s con­tent as the next dozen-ranked sites put togeth­er. (Am I miss­ing any content-rich Quak­er site?)

So yes, you could type queries into a chat­bot that has no idea what it’s think­ing. Or you could, you know, sup­port the Quak­er media that Google, Microsoft, Ama­zon, Face­book, etc., are train­ing their bots on. Real Quak­er writ­ing by real Quak­ers who write. I’ve long thought big tech is the biggest threat to Quak­er media but now they’ve start­ed com­pet­ing against us with our own words. It’s real­ly quite nuts. 

Chang­ing hats to wear mine as senior edi­tor of Friends Jour­nal. The rea­son our web­site seems to rule the roost of AI content-scraping is that we don’t have a pay­wall. Gen­er­ous donors, most­ly every­day read­ers, allow us to make all of our arti­cles and Quak­er­S­peak videos and Quak​er​.org explain­ers free to read. Yes, chat­bots are “read­ing” it, but so too are iso­lat­ed seek­ers look­ing for a faith path and spir­i­tu­al answers and stum­bling on Friends Jour­nal. Think about becom­ing an FJ sus­tain­ing mem­ber and at least join the free email list from the box on the home­page. I’m a bit sur­prised and hum­bled that Quak­erQuak­er is so high up; a dona­tion there could help jump­start my 2023 res­o­lu­tion to relaunch it with mod­ern tech. 

Think about it: a donate to Friends Jour­nal and Quak­erQuak­er will help ensure qual­i­ty chat­bot answers for gen­er­a­tions to come!

Apparently our weddings are now deemed glamorous

March 28, 2023

 

This line is one of my favorites: “Accord­ing to the His­to­ry Chan­nel, an Eng­lish Dis­senter called George Fox estab­lished the Reli­gious Soci­ety of Friends, or the Quak­er Move­ment, in Eng­land in the 1800s.” I’m not sure what’s worse: admit­ting you’re sourc­ing your work from the His­to­ry Chan­nel or get­ting the date wrong by a cou­ple of cen­turies (Quak­erism is con­sid­ered to have start­ed in 1652).

But in real­i­ty, I’m not sure you need to click through to the arti­cle unless you want to see just how bad it’s got­ten on some of these SEO-chasing con­tent farms. I’m pret­ty sure this was large­ly writ­ten by AI. The ZeroG­PT detec­tor picked up some sen­tences; I checked oth­er arti­cles writ­ten under the same bylines and ZeroG­PT lights up whole paragraphs.

How is blockchain like Quakerism?

March 28, 2023

Filed in the “whaaa?” depart­ment: I find this more curi­ous and sur­pris­ing than enlight­en­ing but the author is a bone fide Friend who argues that the evo­lu­tion of the inter­net is anal­o­gous to a Quak­er mod­el of organization.

Brooklyn Friends support a youth-led outreach music and arts show

March 28, 2023

Sup­port­ing younger Friends in an out­reach effort, by Kris­ten Cole:

A few weeks before the show, one of the adult orga­niz­ers made an announce­ment about the upcom­ing show at the rise of meet­ing for wor­ship. He explained, “We did a real­ly rad­i­cal thing. We asked our teens what they would want to do if they could orga­nize an event for young peo­ple. And they told us. And we lis­tened.” At a time when we are deeply engaged in con­ver­sa­tions about the direc­tion of Quak­erism, it’s pow­er­ful to be remind­ed that build­ing toward our future might be eas­i­er to achieve if we open our hearts and minds and lis­ten to the next generation.

Read more at Find­ing the Divine in a Mosh Pit. This is from the March edi­tion of Spark, New York Year­ly Meet­ing’s pub­li­ca­tion, which focus­es on the arts this issue.

Be sure to scroll to the bot­tom of Cole’s arti­cle for a dis­claimer about the mosh pit (spoil­er: there was­n’t one). It made me won­der if kids still mosh. Wikipedia dates the prac­tice to 1980. I’m sure some do, as we live in an age of ever­green sub-genres. The avail­abil­i­ty of music and video on-demand and the abil­i­ty to quick­ly orga­nize com­mu­ni­ties via app make every era eas­i­ly acces­si­ble. I’ve lost track of how many 80s revivals we’ve gone through.

But con­certs these days are so medi­at­ed by cell phones. Even I find myself tak­ing it out when the first chords of a favorite song start up. And even if you your­self resist, oth­ers will have their phones out video­ing you. I’m fas­ci­nat­ed by the videos of high school kids from the 1980s that some­time get post­ed on YouTube. They’re so unfazed by the cam­era, which would have been some bulky Hi8 cam­corder, prob­a­bly because they fig­ured no one would actu­al­ly ever look at the footage. It’s hard to imag­ine the wild aban­don and non-self-consciousness of 1980s mosh­ing when you know any awk­ward move you make might show up on Tik­tok or Ins­ta the next day.

Quakers on Wikipedia

March 27, 2023

Steven Davi­son on how Wikipedia describes Quak­ers—and how we might respond.

This rais­es a con­cern for me about how the Quak­er move­ment might over­see this kind of pub­lic pre­sen­ta­tion of our faith and prac­tice going for­ward. In the spir­it of Wikipedia’s plat­form as a peer-to-peer project, and in keep­ing with the non-hierarchical gov­er­nance struc­tures so impor­tant to Friends, and, of course, with the guid­ance of the Holy Spir­it, I pro­pose a peer-to-peer process for the over­sight of such pre­sen­ta­tions, a long-range project of review that would hope­ful­ly include Friends with real exper­tise in the many areas of Quak­er his­to­ry, faith, and prac­tice cov­ered in this entry and what­ev­er oth­er entries we find

This relates to a long-term con­cern of mine that so much of the most pub­lic infor­ma­tion on Friends isn’t cre­at­ed by us. Wikipedia’s rel­a­tive­ly benign (there’s actu­al­ly a bit of a Quak­er process con­nec­tion) but our par­tic­i­pa­tion on social media like Face­book and Twit­ter are medi­at­ed by algo­rithms favor­ing con­tro­ver­sy. I edit Wikipedia entries a cou­ple of times a year but am also a small part of Friends Jour­nal efforts to built out Quak​er​.org to make it a use­ful, accu­rate, and pub­licly vis­i­ble intro­duc­tion to the Reli­gious Soci­ety of Friends.

There’s some good dis­cus­sion on Mastodon by some Wikipedia edi­tors who explain that Davi­son’s plan would be seen with some sus­pi­cion by Wikipedia. As com­menter Dan York wrote:

Wikipedia has a very strong ethos around “con­flict of inter­est” with the sense that peo­ple too close to a top­ic can’t write in a neu­tral point-of-view. There’s def­i­nite­ly val­ue in folks work­ing to improve the pages, but they need to keep these views in mind — and back up every­thing they do with reli­able sources.

Belonging: The Community or the Institution (12/37)

March 21, 2023

Quak­er mem­ber­ship has long been a con­tentious issue for thr past few decades (Why should some­one join? What does it mean? What lin­its should there be?) but it’s becom­ing more com­pli­cat­ed with the rise of hybrid wor­ship. Emi­ly Provance looks at thr state of mem­ber­ship and how it’s evolving.

A lot of the work done about mem­ber­ship late­ly, espe­cial­ly by young adults, has been about help­ing Friends in gen­er­al under­stand that the insti­tu­tion­al prac­tices need to change to reflect what God is doing in our communities.