The peace of Christ for those with ears to hear

March 9, 2009

Over on Quak­er Oats Live, Cherice is fired up about tax­es again and propos­ing a peace wit­ness for next year:

My solu­tion: Quak­ers, Men­non­ites, Brethren, and whomev­er else wants to par­tic­i­pate refus­es to pay war tax­es for a few years, and we suf­fer the con­se­quences. I think we should cam­paign for a war-tax-free 2010 in all Quak­er meet­ings and Mennonite/Brethren/etc. com­mu­ni­ties. What are they going to do – throw us all in jail? Maybe. But they can’t do that for­ev­er. No one wants to pay their tax­es for a bunch of Quak­ers and oth­er paci­fists to sit in jail for not pay­ing tax­es. It does­n’t make sense.

A com­menter chimes in with a warn­ing about Friends who were hit by heavy tax penal­ties a quar­ter cen­tu­ry ago. But I know of some­one who did­n’t pay tax­es for twen­ty years and recent­ly vol­un­teered the infor­ma­tion to the Inter­nal Rev­enue Ser­vice. The col­lec­tors were non­cha­lant, polite and sym­pa­thet­ic and set­tled for a very rea­son­able amount. If this friend’s expe­ri­ence is any guide, there’s not much dra­ma to be had in war tax resis­tance. These days, Cae­sar does­n’t care much.

What if our wit­ness was direct­ed not at the fed­er­al gov­ern­ment but at our fel­low Chris­tians? We could fol­low Quak­er founder George Fox’s exam­ple and climb the tallest tree we could find (real or metaphor­i­cal) and begin preach­ing the good news that war goes against the teach­ings of Jesus. As always, we would be respect­ful and char­i­ta­ble but we could reclaim the strong and clear voic­es of those who have trav­eled before us. If we felt the need for back­up? Well, I under­stand there are twenty-seven or so books to the New Tes­ta­ment sym­pa­thet­ic to our cause. And I have every rea­son to believe that the Inward Christ is still hum­ming our tune and burn­ing bush­es for all who have eyes to see and ears to lis­ten. Just as John Wool­man min­is­tered with his co-religionists about the sin of slav­ery, maybe our job is to min­is­ter to our co-religionists about war.

But who are these co-religionist neigh­bors of ours? Twen­ty years of peace orga­niz­ing and Friends orga­niz­ing makes me doubt we could find any large group of “his­toric peace church” mem­bers to join us. We talk big and write pret­ty epis­tles, but few indi­vid­u­als engage in wit­ness­es that involve any dan­ger of real sac­ri­fice. The way most of our estab­lished bod­ies could­n’t fig­ure out how to respond to a mod­ern day prophet­ic Chris­t­ian wit­ness in Tom Fox’s kid­nap­ping is the norm. When the IRS threat­ened to put liens on Philadel­phia Year­ly Meet­ing to force resis­tant staffers to pay, the gen­er­al sec­re­tary and clerk said all sorts of sym­pa­thet­ic words of anguish (which they prob­a­bly even meant), then docked the employ­ee’s pay any­way. There have been times when clear-eyed Chris­tians did­n’t mind loos­ing their lib­er­ty or prop­er­ty in ser­vice to the gospel. Ear­ly Friends called our emu­la­tion of Christ’s sac­ri­fice the Lam­b’s War, but even sev­en years of real war in the ancient land of Baby­lo­nia itself has­n’t brought back the old fire. Our meet­ing­hous­es sit quaint, with own­er­ship deeds untouched, even as we wring our hands won­der­ing why most remain half-empty on First Day morning.

But what about these emerg­ing church kids?: all those peo­ple read­ing Shane Clai­borne, mov­ing to neigh­bor­hoods in need, orga­niz­ing into small cells to talk late into the night about prim­i­tive Chris­tian­i­ty? Some of them are actu­al­ly putting down their can­dles and pre­ten­tious jar­gon long enough to read those twenty-seven books. Friends have a lot of accu­mu­lat­ed wis­dom about what it means the prim­i­tive Chris­t­ian life, even if we’re pret­ty rusty on its actu­al prac­tice. What shape would that wit­ness take and who would join us into that unknown but famil­iar desert? What would our move­ment even be called? And does it matter?

—–

Any­one inter­est­ed in think­ing more on this should start sav­ing up their loose change ($200 com­muters) to come join C Wess Daniels and me this Novem­ber when we lead a work­shop on “The New Monas­tics and Con­ver­gent Friends” at Pen­dle Hill near Philadel­phia. Methinks I’m already start­ing to blog about it.

Horses on a Trot?

December 8, 2003

Almost a month ago I ques­tion a “newly-launched cam­paign of phone tax resistance”:http://www.hanguponwar.org in a post called “Beat­ing Dead Horses”:www.nonviolence.org/articles/000194.php.
Robert Ran­dall, a dear friend who I haven’t seen in far too long, wrote in last night explain­ing how the new cam­paign came about and some of its goals.
bq. Hi, Martin.
   I’m all for com­ing up with new tac­tics, and I think a lot of peo­ple have
been doing just that. This does­n’t mean, though, that we have to leave old
tac­tics behind if they can serve us. Nor should we assume that old tactics
are not new tac­tics for some.
   Inter­est­ing­ly, at its Nov. 2002 meet­ing, the Nation­al War Tax Resistance
Coor­di­nat­ing Com­mit­tee did in fact decide to shelve a “Hang Up On the SOA”
fly­er because the ease of tele­phone tax resis­tance was no longer there: with
the pletho­ra of new phone com­pa­nies and the unwill­ing­ness of the FCC to
apply its old rul­ings on the AT&T tar­iff to oth­er com­pa­nies, we felt that it
would be inac­cu­rate to pro­mote phone tax refusal as an easy, low-risk form
of remov­ing sup­port for war.
   Now, though, we have the pos­si­bil­i­ty, through a large phone tax
redi­rec­tion cam­paign and the Inter­net, to learn and gath­er togeth­er the
how-to-do-it infor­ma­tion on all these dif­fer­ent phone ser­vices. It may take
time, but it is far from impos­si­ble. In the process, a lot of edu­cat­ing can
be done, both of the pub­lic and of phone com­pa­ny employ­ees. ease of doing
it can rise and risk can be lowered.
   What I like about the Hang Up On War cam­paign (www​.hangupon​war​.org) is
that it did not orig­i­nate with a war tax orga­ni­za­tion. It comes from the
iraq peace Pledge, made up of a num­ber of peace groups, old and new. NWTRCC is avail­able to ser­vice the cam­paign, but the fact that “main­line” peace
groups are pro­mot­ing wtr is some­thing which, as you are aware, those of us
who are long-time war tax con­vert­ers have long desired. While sup­port for
this cam­paign was not unan­i­mous at our recent NWTRCC meet­ing in Chica­go, I,
for one, felt it a great oppor­tu­ni­ty to get peo­ple start­ed toward less
sym­bol­ic, real war tax redirection.
   True, the fed­er­al excise tax on phone ser­vice is no more directly
linked to war than the fed­er­al income tax, but it is also no less. One
strat­e­gy which I favor is to pro­vide as many avenues of ingress to resisting
war as pos­si­ble. This is one. We can cer­tain­ly come up with oth­ers, and
with bet­ter ones, but I see no ben­e­fit in dis­parag­ing what some are doing
for peace. For many peo­ple, phone tax resis­tance is a new tac­tic and a big
step. Let’s applaud what I see as a step for­ward, into any kind of
resis­tance, for groups which have often stopped short of such things, and
work with them to keep mov­ing ever for­ward. I trust you will be suggesting
to where that might be.
 peace and hope,
 Robert Randall