Tag Archives ⇒ year

Hey y’all, let’s start a blog!

January 2, 2019
· Martin Kelley

Okay, it’s not specif­i­cal­ly Quak­er – it’s not actu­al­ly at all Quak­er – but I like the think­ing behind Why You Should Start a Blog in 2019 by Ernie Smith in Tedi­um. Long-time read­ers will know I usu­al­ly have at least a post a year in which I blog about blog­ging. This time I’ll let Ernie talk about the ratio­nales and needs for a blog­ging culture:

We could use a lit­tle momen­tum. A decade ago, as I was get­ting start­ed with this, plat­forms like Face­book took advan­tage of our desire for a sim­pler option and used it to silo up our data, lock and key. We lost an excit­ing blo­gos­phere in the midst of all of this — and the first step towards get­ting it back is by real­iz­ing that own­er­ship should be a first class cit­i­zen, whether or not we even­tu­al­ly give away those words, sell them, or keep them close to our chest. A blog that you own, that you pay the host­ing bill for? That’s the first step — a form of expres­sion that should be the future (because after all, how awe­some is it that any­one can own a print­ing press?!?) but some­how became the past.

I haven’t been updat­ing this Quak­er Dai­ly Read as much as I’d like over the last month or so. That’s part­ly the result of an ear­ly Decem­ber vaca­tion and then the chaos of late Decem­ber hol­i­days with the fam­i­ly. I’m sure I’ve missed some great posts that I should have shared but there’s also days when I run through my RSS col­lec­tion (I use Feed­ly to fol­low about a hun­dred or so blogs) and find noth­ing par­tic­u­lar­ly fresh or inter­est­ing. I’d love to see more of us trad­ing the Face­book dopamine-rush imme­di­a­cy for some more thought­ful writ­ing and conversation.

https://​tedi​um​.co/​2​0​1​9​/​0​1​/​0​1​/​2​0​1​9​-​i​n​d​e​p​e​n​d​e​n​t​-​b​l​o​g​g​i​n​g​-​t​r​e​n​ds/

2019 FGC Gathering workshops announced

December 19, 2018
· Martin Kelley

It’s that time of year: FGC’s announced the work­shop list­ings for its annu­al Gath­er­ing, start­ing at the end of June at Grin­nell Col­lege in Iowa.

There are 48 work­shops to choose from this year, which is about the nor­mal num­ber for recent years. I used Archive​.org to look back and the biggest year I could dig up was 2006, when 73 work­shops were offered. Gath­er­ing atten­dance has dropped since then but I also sus­pect 73 selec­tions were a bit ambi­tious. The cur­rent nor­mal is more suit­ed to the Gath­er­ing size. There are lots of famil­iar work­shop lead­ers. Are there any that stand out for you? Fell free to drop rec­om­men­da­tions (or pro­mote your own work­shop if you’re doing one!) in the com­ment section.

https://​www​.fgc​quak​er​.org/​c​o​n​n​e​c​t​/​g​a​t​h​e​r​i​n​g​/​p​r​o​g​r​a​m​s​-​a​n​d​-​e​v​e​n​t​s​/​w​o​r​k​s​h​ops

In the New Yorker, an article on atheism leads with a Daniel Seeger’s 1965 Supreme Court case

October 30, 2018
· Martin Kelley

A review of two books on athe­ism starts with the take of Dan Seeger, who’s land­mark Supreme Court case extend­ed the right to con­sci­en­tious objec­tor sta­tus to agnos­tics and atheists:

Daniel Seeger was twenty-one when he wrote to his local draft board to say, “I have con­clud­ed that war, from the prac­ti­cal stand­point, is futile and self-defeating, and from the more impor­tant moral stand­point, it is uneth­i­cal.” Some time lat­er, he received the Unit­ed States Selec­tive Ser­vice System’s Form 150, ask­ing him to detail his objec­tions to mil­i­tary ser­vice. It took him a few days to reply, because he had no answer for the form’s first ques­tion: “Do you believe in a Supreme Being?” Unsat­is­fied with the two avail­able options — “Yes” and “No” — Seeger final­ly decid­ed to draw and check a third box: “See attached pages.”

Seeger’s vic­to­ry helped mark a turn­ing point for a minor­i­ty that had once been denied so much as the right to tes­ti­fy in court, even in their own defense. Athe­ists, long dis­crim­i­nat­ed against by civ­il author­i­ties and derid­ed by their fellow-citizens, were sud­den­ly eli­gi­ble for some of the exemp­tions and pro­tec­tions that had pre­vi­ous­ly been restrict­ed to believers. 

Daniel Seeger has writ­ten for and been fea­tured in the pages of Friends Jour­nal many times over the ensu­ing decades but last year he wrote a great fea­ture for us about the court case, An AFSC Defense of the Rights of Con­science. A tip of the hat to Car­ol Holmes Alpern for send­ing this New York­er arti­cle way!

https://​www​.newyork​er​.com/​m​a​g​a​z​i​n​e​/​2​0​1​8​/​1​0​/​2​9​/​w​h​y​-​a​r​e​-​a​m​e​r​i​c​a​n​s​-​s​t​i​l​l​-​u​n​c​o​m​f​o​r​t​a​b​l​e​-​w​i​t​h​-​a​t​h​e​ism

Redefining rude

October 23, 2018
· Martin Kelley

From Mol­ly Shee­han, one of a small “gray wave” of Quak­ers who ran for Con­gress this year (she lost her pri­ma­ry bid):

When the mar­gin­al­ized cry out for com­pas­sion, they are not cen­sor­ing any­body. They are fight­ing for their very right to exist. Non­vi­o­lent dis­obe­di­ence and rewrit­ing the rules of civil­i­ty is for these groups. It is our job, espe­cial­ly as white peo­ple, or those with more soci­etal pow­er and time to protest, to ampli­fy the voic­es of the most marginalized.

It’s Time To Rede­fine “Rude” and Embrace the Disruptive

“Two Faces of Liberty,” by Lilith Quinlan

October 5, 2018
· Martin Kelley

Quak­er Uni­ver­sal­ist Fel­low­ship has reprint­ed a 1984 Friends Jour­nal arti­cle by Lil­lith Quin­lan that sounds way too con­tem­po­rary despite the three and a half decades:

While school chil­dren in New Eng­land are sell­ing can­dy to rebuild the Stat­ue of Lib­er­ty, we have a large and quite dif­fer­ent project going on here in Louisiana: the “alien deten­tion cen­ter” in Oak­dale. This $17.1 mil­lion facil­i­ty with a pro­ject­ed bud­get of $6-$7 mil­lion per year will be able to imprison 1,000 “aliens” ini­tial­ly, then 2,000.

It has been described by Immi­gra­tion and Nat­u­ral­iza­tion Ser­vice (INS) offi­cials as a longterm hold­ing facil­i­ty and is the first such prison admin­is­tered joint­ly by the unholy alliance of the Bureau of Pris­ons and the INS. A new cen­ter is also being built in Alexan­dria to train 1,000 peo­ple for the bor­der patrol, dou­bling the present capacity.

https://​uni​ver​sal​ist​friends​.org/​w​e​b​l​o​g​/​l​i​b​e​r​t​y​-​q​u​i​n​lan

Self-reinforcing Cycles

September 28, 2018
· Martin Kelley

Gregg Koskela, the lead pas­tor of New­berg (Ore.) Friends Church until last year, has a heart-felt piece about learn­ing how to lis­ten to abuse stories:

For us who’ve walked this road (our­selves or with oth­ers), it all fits with the world we now live in, the one where our eyes have been opened and our hearts are filled at times with despair. This is the world where abuse hap­pens, where per­pe­tra­tors so often get away with it, where it’s so hard to risk reveal­ing it, where we see with crys­tal clar­i­ty that if you do dis­close, the ques­tions and doubts and the char­ac­ter assas­si­na­tion will overwhelm. 

https://​greg​gkoskela​.org/​2​0​1​8​/​0​9​/​2​7​/​s​e​l​f​-​r​e​i​n​f​o​r​c​i​n​g​-​c​y​c​l​es/

Could Quakerism? Yes? Will Quakerism? Ehh…

April 21, 2018
· Martin Kelley

Chris Ven­ables spent a year work­ing with Quak­ers in Britain (see update below) and now asks Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?

The nature of reli­gion has changed, with­in Quak­ers we have seen the num­bers of young peo­ple engag­ing in our com­mu­ni­ty fall as the effects of eco­nom­ic inse­cu­ri­ty have tak­en hold. And per­haps more impor­tant­ly, because ‘young adults’ have no time for insti­tu­tions that often seem arcane and irrel­e­vant, and which have failed to engage with the real­i­ties of life for the vast major­i­ty of peo­ple in our society.

I wish I could share more of his enthu­si­asm. I’m not see­ing any­thing par­tic­u­lar­ly game-changing in his arti­cle. Half of it is gener­ic clich­es about mil­len­ni­al pref­er­ence with extrap­o­la­tion that they should align with decon­tex­tu­al­ized Quak­er val­ues. He cites a few hap­pen­ing young adult Quak­er scenes in the UK and a promis­ing Young Quak­ers pod­cast five episodes old; he’s fond of Amer­i­can Emi­ly Provance’s blog. Good stuff to be sure, but you could pick pret­ty much any year in recent mem­o­ry and point to sim­i­lar evi­dence and imag­ine an immi­nent surge. It’s 2018 and we’re still say­ing “hey this could hap­pen!” It could but it has­n’t so why has­n’t it and what can we do about it?

Also in these con­texts “rad­i­cal faith” some­times sounds like buzz­words for non-faith. Is the Quak­er meet­ing­house just a qui­et emp­ty room for par­tic­i­pants to BYOF (bring your own faith)?


Could Quakerism be the radical faith that the millennial generation is looking for?

Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for? 

After a year of work­ing with young adult Quak­ers, Chris Ven­ables shares three ways to wel­come in young…

Quakers Quakers 

Update: Chris chimed in via Twit­ter to add that his piece’s obser­va­tions aren’t just from the year of work­ing with BrYM Friends:

Ah, I’ll take a read of yours too — but those thoughts come from my expe­ri­ence of being around Quak­ers over the last 8 years, inc set­ting up a new young adult group (West­min­ster!), vis­it­ing Qs across Britain, and inter­view­ing many of our com­mu­ni­ty over the last year!