Yearly Archives ⇒ 2005

Spying in times of terror

December 29, 2005
· Martin Kelley

A new poll out there shows that only 64% of Amer­i­cans believe that “the Nation­al Secu­ri­ty Agency (NSA) should be allowed to inter­cept tele­phone con­ver­sa­tions between ter­ror­ism sus­pects in oth­er coun­tries and peo­ple liv­ing in the Unit­ed States”:http://www.rasmussenreports.com/2005/NSA.htm. One won­ders what the num­bers would have been if “peo­ple liv­ing in the Unit­ed States” were replaced by “Amer­i­cans.” Even so, 64% approval is pret­ty low in these fear of ter­ror­ism times. 

Some ran­dom chat­ter on the blogs: Amer­i­ca­blog’s “New domes­tic spy­ing poll num­bers are very bad for Bush”:http://americablog.blogspot.com/2005/12/new-domestic-spying-poll-numbers-are.html, Ezra Klein’s “Trust, But Verify”:http://ezraklein.typepad.com/blog/2005/12/trust_but_verif.html & Stephen Kaus at Huff­in­g­ton’s “Pop­ping the Wrong Question”:http://www.huffingtonpost.com/stephen-kaus/popping-the-wrong-questio_b_12982.html, Instapun­dit’s cryp­tic “I guess Kaus was right”:http://instapundit.com/archives/027738.php and Michelle Malk­in’s “Sor­ry NYTimes: Amer­i­ca is OK with the NSA”:http://michellemalkin.com/archives/004176.htm.

“Food for Fire” workshop at Powell House

December 27, 2005
· Martin Kelley

In ear­ly Feb­ru­ary I’m lead­ing a young adult work­shop up at New York Year­ly Meet­ing’sPow­ell House. I don’t have any desire to get into the “spir­i­tu­al work­shop cir­cuit,” but I was asked and it seemed like an oppor­tu­ni­ty to gath­er some inter­est­ing folks to talk about what we hunger for. The work­shop is called “Food for Fire: Break­ing into the Pow­er of Quak­erism” (already regret­ting the “break­ing in” metaphor – should­n’t it be “bro­ken in by?”).

I hope that some of the extend­ed Quak­er Ranter fam­i­ly will be able to make it out. This could be a kind of Mid-Atlantic/New Eng­land gath­er­ing of what­ev­er this of infor­mal movement/network is. Because this is a work­shop mod­el I am expect­ed to impart knowl­edge but while I’ll come with an worked-out agen­da, I’m hap­py to loosen and/or toss it aside if need­ed. The work­shop description:

Many of the clas­sic themes of Quak­erism speak to the con­di­tion of a world wracked by con­sumerism, war, big­otry and envi­ron­men­tal dis­re­gard. Friends have a his­to­ry of unit­ing truth and love and turn­ing it into action. We’ll reach into the Quak­er attic to dust off gospel order, plain liv­ing, trav­el­ing min­istry, prophet­ic wit­ness; we’ll try them on and see how they fit into our expe­ri­ences of the liv­ing Spir­it. There will be plen­ty of time to share sto­ries in small groups and togeth­er. How are our month­ly meet­ings doing rec­og­niz­ing the gifts of min­istry and ser­vice among younger Friends? How are Friends doing spread­ing the good news of the Quak­er way? There is a great peo­ple to be gath­ered still but how can we enter into the faith­ful­ness required? Jesus came up the fish­er­men and said “Come, fol­low me;” what would we do if we got that call? Like any pro­grammed Quak­er event the work­shop is real­ly an excuse to assem­ble Friends togeth­er in prayer and faith­ful­ness to God. The most impor­tant thing we could do this week­end is build friend­ships: friend­ships of sup­port, mutu­al account­abil­i­ty, and peer men­tor­ship. Friends from all branch­es of Quak­erism wel­come, as are the newest of seekers.

The price is $180 for the week­end but if that’s a bur­den then try to get your meet­ing to pay – I sus­pect they’ll be hap­py to see that you’re show­ing an inter­est in Quak­erism. I’ll be dri­ving up from South Jer­sey and will prob­a­bly be able to pick up folks from Philly & New York. Email me if you have or need a ride from oth­er points and I’ll try to con­nect you with oth­er travelers.

If you’re too old or too impa­tient to wait for Sec­ond Month to roll around, pick up Bri­an Dray­ton’s new book On Liv­ing with a Con­cern for Gospel Min­istry and read that instead. Yes, I plugged it five days ago and yes, my pay­check comes from the pub­lish­er – but I’ve now now read the first chap­ter and it real­ly is that good. Read­ing it feels like putting that soon-to-be-favorite pop album on the turntable for the first time. Where were you when you first heard Sgt Pep­pers? (for the YAFs in the audi­ence: yes I’m being sil­ly with the Bea­t­les ref­er­ence; if you remem­ber first putting that album on a turntable in 1967 then this isn’t your workshop!).

Pass the hummus, please, and by the way: are you a fed?

December 22, 2005
· Martin Kelley

It seems that every day brings new rev­e­la­tions from main­stream media about gov­ern­men­tal spy­ing on Americans. 

MS-NBC start­ed the ball rolling on the 14th when they informed us that the Pen­ta­gon had a data­base of “pro­test­ers includ­ing the Rag­ing Grannies and a dozen or so Quak­ers in Florida”:http://www.msnbc.msn.com/id/10454316. This must have prompt­ed the New York Times to pub­lish a sto­ry they had been sit­ting on for a year: the scoop that Bush had ordered the super-secret “Nation­al Secu­ri­ty Agency to start eves­drop­ping on Americans”:http://www.nytimes.com/2005/12/15/politics/15cnd-program.html fol­low­ing the 9/11 ter­ror attacks. It’s rev­e­la­tion was an FBI agen­t’s email com­plain­ing about “rad­i­cal mil­i­tant librar­i­ans [who] kick us around”:http://www.ala.org/al_onlineTemplate.cfm?Section=alonline&template=/ContentManagement/ContentDisplay.cfm&ContentID=111469. Two days lat­er we received the almost-humorous news that the Depart­ment of Home­land Secu­ri­ty was hard at work mon­i­tor­ing the “Mass­a­chu­set­t’s inter-library loan sys­tem “:http://​www​.south​coast​to​day​.com/​d​a​i​l​y​/12 [UPDATE: this has been “revealed to be a hoax”:http://www.southcoasttoday.com/daily/12 – 05/12 – 24-05/a01lo719.htm by the stu­dent]. Try­ing to out­do the DHS in ridicu­lous, we learned on the 20th that “the FBI has been infil­trat­ing veg­an potlucks”:http://www.nytimes.com/2005/12/20/politics/20fbi.html. Today it turns out the “New York City Police Department”:http://www.nytimes.com/2005/12/22/nyregion/22police.html has been doing its own exten­sive inves­ti­ga­tions into pro­test­ers. They even appar­ent­ly staged mock arrests in an attempt to incite vio­lence (their con­tri­bu­tion to the self-parody has been to send offi­cers under­cov­er on bicy­cle protests).

Are we sur­prised by all this? Well, not real­ly. The fears unleashed after 9/11 ignit­ed a firestorm of para­noia in the ranks of spy­dom. Non​vi​o​lence​.org got a call from the U.S. Secret Ser­vice when Osama bin Laden post­ed to the board that he want­ed to kill Pres­i­dent Bush (well, actu­al­ly we’re pret­ty cer­tain it was a acne-faced four­teen year old pro­cras­ti­nat­ing on his geom­e­try home­work). When I shot “shot pho­tos of a scuf­fle at a Biodemoc­ra­cy protest a few months ago”:http://www.nonviolence.org/articles/2005/06/biodemocracy_pr.php a Philadel­phia police detec­tive was in my office an hour lat­er want­i­ng to see it (the “melee” was harm­less except for a police­man with heart con­di­tions who took that moment to have a heart attack).

While some mon­i­tor­ing and pru­dence is indeed nec­es­sary, what ties togeth­er the string of sto­ries this week is the ran­dom­ness of the tar­gets. It’s as if the agen­cies had lost all sense of judge­ment. Any­one crit­i­cal of the war (or even main­stream cul­ture: wit­ness the veg­ans) was con­sid­ered a threat. All leads were inves­ti­gat­ed, no mat­ter how silly. 

While invad­ing Amer­i­can’s pri­va­cy is upset­ting and unwar­rant­ed, the great­est dan­ger is the sheer mass of irrel­e­vant infor­ma­tion that’s been col­lect­ed. What’s an agency to do with reams of data on bicy­cle rid­ers and Quak­ers? Who’s watch­ing the flight schools and fer­til­iz­er depots while Agent Nin­com­poop is trad­ing hum­mus recipes with the cute veg­an with the nosering?

Random updates

December 22, 2005
· Martin Kelley

Just a quick note to every­one that I haven’t post­ed more late­ly. It’s a busy time of the year. I’ve had my hands full keep­ing up with arti­cles and links to the “Chris­t­ian Peacemakers”:/quaker/cpt.
I’ve also been doing some free­lance sites. One is launched: “Quakersong.org”:www.quakersong.org, the new online home of Annie Pat­ter­son and Peter Blood of _Rise Up Singing_ fame. It’s just the start to what should soon be an inter­est­ing site.
Geek-wise I’ve been inter­est­ed in the Web 2.0 stuff (see “this Best Of list of sites”:http://web2.wsj2.com/the_best_web_20_software_of_2005.htm, link cour­tesy “C Wess Daniels”:http://gatheringinlight.blogspot.com/). I’ve talked about some of this “back in June”:http://www.nonviolence.org/martink/i_dont_have_anything_to_say_either.php but it’s get­ting more excit­ing. In the Fall I was asked to sub­mit a pro­pos­al for redo­ing the web­site of a Quak­er con­fer­ence cen­ter near Philadel­phia and it was all Web 2.0‑centric – maybe too much so as I did­n’t get the job! I’ll post an edit­ed ver­sion of the pro­pos­al soon for the geeks out there. Some of the new tech stuff will under­gird a fab­u­lous new “Quakerfinder.org”:www.quakerfinder.org fea­ture that will allow iso­lat­ed Friends to con­nect to form new wor­ship groups (to launch soon) and even more is behind the dreams of a new “Quakerbooks.org”:www.quakerbooks.org site.
In the mean­time, I encour­age every­one to order “On Liv­ing with a Con­cern for Gospel Ministry”:http://www.quakerbooks.org/get/1 – 888305-38‑x, the new book by New Eng­land Year­ly Meet­ing’s Bri­an Dray­ton (it arrived from the print­ers yes­ter­day). It’s being billed as a mod­ern day ver­sion of “A Descrip­tion of the Qual­i­fi­ca­tions” and if it lives up the hype it should be an impor­tant book for the stir­rings of deep­en­ing faith­ful­ness we’ve been see­ing among Quak­ers late­ly. While you’re wait­ing for the book to arrive in your mail­box, check out Brook­lyn Rich’s “Test­ing Leadings”:http://brooklynquaker.blogspot.com/2005/12/testing-leadings-part‑1.html post.

It’s witness time

December 2, 2005
· Martin Kelley

Hi Quak­er­Ran­ter friends: I’ve been busy today cov­er­ing the Quak­er response to the Chris­t­ian Peace­mak­ers Teams hostages. Two sites with a lot of over­lap­ping content:

  • Quak­er Blog Watch page focused on the hostages
  • “Non​vi​o​lence​.org state­ment and list of responses

Both of these fea­ture a mix of main­stream news and Quak­er views on the sit­u­a­tion. I’ll keep them updat­ed. I’m not the only busy Friend: Chuck Fager and John Stephens have a site called Free the Cap­tives — check it out.

It’s always inter­est­ing to see the moments that I explict­ly iden­ti­fy as a Friend on Non​vi​o​lence​.org. As I saythere, it seems quite appro­pri­ate. We need to explain to the world why a Quak­er and three oth­er Chris­tians would need­less­ly put them­selves in such dan­ger. This is wit­ness time, Friends. The real deal. We’re all being test­ed. This is one of those times for which those end­less com­mit­tee meet­ings and boil­er­plate peace state­ments have pre­pared us.

It’s time to tell the world that we live in the pow­er that “takes away the occa­sion for war and over­comes our fear of death” (well, or at least mutes it enough that four brave souls would trav­el to dan­ger­ous lands to wit­ness our faith).

peace movement humanitarian among iraq abductees

November 28, 2005
· Martin Kelley

The UK “News Tele­graph is confirming”:http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2005/11/29/nirq29.xml&sSheet=/news/2005/11/29/ixnewstop.html what many of us in the peace move­ment have been wor­ry­ing about all day: that at least some of the four west­ern­ers abduct­ed in iraq over the week­end were mem­bers of the “Chris­t­ian peace­mak­ers Teams”:http://www.cpt.org/
bq. A British anti-war activist abduct­ed in iraq was inves­ti­gat­ing human rights abus­es with a group called the Chris­t­ian peace­mak­ers Team when he was held.
Nor­man Kem­ber, 74, the only publicly-named abductee, is a for­mer sec­re­tary of the Bap­tist peace Fel­low­ship in Eng­land and a board mem­ber of the Eng­lish Fel­low­ship of Rec­on­cil­i­a­tion. He’s been an out­spo­ken oppo­nent of the war in iraq. In the “April/May 2005 edi­tion of FOR’s newsletter”:http://www.for.org.uk/plinks0405.pdf (pdf) he talked about chal­leng­ing him­self to do more:
bq. Now per­son­al­ly it has always wor­ried me that I am a ‘cheap’ peace­mak­er (by anal­o­gy with Bonhoeffer’s
con­cept of ‘cheap’ grace). Being a CO in Britain,talking, writ­ing, demon­strat­ing about peace is in no
way tak­ing risks like young ser­vice men in iraq. I look for excus­es why I should not become involved with
CPT or EAPPI. Per­haps the read­ers will sup­ply mewith­with some?
Here at Non​vi​o​lence​.org, I’m occas­sion­al­ly cha­tised for being more con­cerned about west­ern vic­tims of vio­lence (indeed, how many iraqis were abduct­ed or killed this week­end alone?). It’s a fair charge and an impor­tant reminder. But per­haps it is only human nature to wor­ry about those you know. I’ve prob­a­bly met Nor­man in pass­ing at one or anoth­er inter­na­tion­al peace gath­er­ing; I might well know the three uniden­ti­fied abductees. I sus­pect a peace move­ment vet­er­an like Kem­ber would be the first to tell me that paci­fists should­n’t sit con­tent­ed­ly in middle-class com­fy arm­chairs sim­ply sout­ing slo­gans or dash­ing off emails (Quak­er Johan Mau­r­er, wrote an “impas­sioned blog post about this just last week”:http://maurers.home.mindspring.com/2005/11/saturday-ps-nancys-questions.htm). Part of the rea­son folks put them­selves on the lines for orga­ni­za­tions like Chris­t­ian peace­mak­ers Teams is that they want to do their peace wit­ness among those fac­ing the vio­lence. When the vic­tims aren’t just “them, over there” but to “us, and our friends, over there” it becomes more real. This is what the fam­i­lies of the Amer­i­can mil­i­tary casu­al­ties have been telling us. Now, with Kem­ber and the three oth­ers miss­ing, our wor­ry is made more real. For bet­ter or worse, the peace move­ment is scan­ning the head­lines from iraq with even more wor­ry tonight.
Our prayers are with Kem­ber, as they are with all the miss­ing and all the vic­tims of this hor­ri­ble war.

Smoking gun: the oil companies did write America’s energy policy

November 16, 2005
· Martin Kelley

Short­ly after the Bush Admin­is­tra­tion took office, Vice Pres­i­dent Dick Cheney held a series of secret meet­ings in the White House that have guid­ed Amer­i­ca’s ener­gy pol­i­cy over the last four years. The White House has refused repeat­ed requests for a list of par­tic­i­pants at the “task force” meet­ings. All we’ve known for sure is who was­n’t invit­ed: eniron­men­tal­ists and any­one else who might bring a per­spec­tive crit­i­cal of Amer­i­ca’s depen­dence on fos­sil fuels.
We’ve long sus­pect­ed that Cheney’s spe­cial guests were top oil com­pa­ny exec­u­tives and that these con­sul­tants large­ly wrote the ener­gy guide­lines that came out of the meet­ing. The pol­i­cy strong favor the eco­nom­ic inter­ests of “Big Oil” over envi­ron­men­tal or nation­al secu­ri­ty con­cerns. The oil com­pa­nies have repeat­ed­ly denied being at the meet­ings: Just last week, oil indus­try offi­cials from Exxon Mobil, Chevron and Cono­coPhillips tes­ti­fied at a joint hear­ing of the Sen­ate Ener­gy and Com­merce com­mit­tees that their employ­ees had been part of Cheney’s ener­gy task force.
Liar liar, pants on fire.
The Wash­ing­ton Post has obtained a White House doc­u­ment that exec­u­tives from Big Oil did indeed meet with the ener­gy task force in 2001. Inves­ti­ga­tions are in order. Sen­a­tor Frank Laut­en­berg of New Jer­sey said “The White House went to great lengths to keep these meet­ings secret, and now oil exec­u­tives may be lying to Con­gress about their role in the Cheney task force.” This issue is impor­tant not only to Wash­ing­ton Belt­way insid­ers but to all of us. Dis­as­ters like Hur­ri­cane Kat­ri­na and the ongo­ing quag­mire in iraq are fueled by Amer­i­can ener­gy needs. As long as we have Big Oil dic­tat­ing our ener­gy pol­i­cy we will con­tin­ue to have these wars and cli­mate tragedies. Peo­ple will die, lives will be ruined and we will all be taxed for our oil misadventures.

Confusing “Quaker Faith” for God and worshipping ourselves

November 9, 2005
· Martin Kelley

Some­times my Quak­er Ranter posts dry up for awhile. I con­sole myself that I’m doing enough giv­ing out the “dai­ly read­ing list of Quak­er posts”:/quaker, read­ing through my new old Quak­er book col­lec­tion (Samuel Bow­nas just vis­it­ed the “meet­ing I’m attend­ing most fre­quent­ly these days”:http://www.pym.org/pym_mms/middletownpa_cdq.php!) and work­ing my new “advance­ment and out­reach “:www​.FGC​quak​er​.org/ao job – oh, and of course there’s also “the family”:http://www.flickr.com/photos/martin_kelley/40269563/! But you could also just fol­low my train of thought by look­ing over my shoul­der at com­ments made at oth­er sites. Over the last few days the Quak­er blo­gos­phere has had a num­ber of inter­est­ing posts. Here’s a cobble-together of posts and com­ments that have spo­ken to me about the inher­ent Quak­er snare of con­fus­ing our “Quak­er faith” for God.
Over on Kwak­er­saur, David M “shares some renew­al queries for his year­ly meeting”:http://kwakersaur.blogspot.com/2005/11/consultation-and-renewal.html. “Nan­cy A”:http://nancysapology.blogspot.com detect­ed a “sense an over­all fatigue” in them and “Beppe”:http://beppeblog.blogspot.com/ agreed, ask­ing if the seemingly-simple answers to these sorts of queries require that we first have the much harder-to-come-by “under­stand­ing [of] who we are.”
One of the queries goes “What does our Quak­er faith ask us to DO?” _Eeeyyaa-aa-yaaaaawwwn_. My favorite Quak­er committee-meeting trick of late con­sists of replace all the “we”-like phras­es with _God_. How about “What does God ask us to DO?” (Just a quick tes­ti­mo­ny: I love David’s work and I val­ue his won­der­ful online min­istry. Any time he wants to come down to Philly to tend to our flock with talk of Quak­er renew­al, he’s wel­come!! I’m sure every­one on the Con­sul­ta­tion and Renew­al Work­ing Group is deep­er than the queries would indi­cate and sus­pect that this is an exam­ple of the Quak­er cor­po­rate dumbing-down ten­den­cy that’s prac­ti­cal­ly our modus operandi.)
All this ties into a great post from AJ Schwanz, “Can I Say I’m Emerg­ing If I Haven’t Emerged or Quak­er If I Haven’t Quaked?”:http://ajschwanz.com/index.php/2005/11/07/can-i-say-im-emerging-if-i-havent-emerged-or-quaker-if-i-havent-quaked/,. Here’s a taste:
bq. Part of me has thought of shed­ding my Quak­er pin. How can I use it?: have I ever quaked with the pow­er of God? Shed­ding my dif­fer­en­ti­a­tion label cer­tain­ly would sup­port the idea that “there’s real­ly only one church, but lots of meet­ing places.” Par­tic­u­lar­ly in this town where the Quak­er col­lege is per­ceived as pret­ty insu­lar, would I have dif­fer­ent inter­ac­tions with folks if I sim­ply said “I’m a fol­low­er of Christ” rather than a “Friend”? What would I miss out on? What would be gained?
Paul L implic­it­ly address­es the ques­tion of shed­ding the Quak­er pin in his “review of Pun­shon­’s Rea­sons for Hope”:http://showerofblessings.blogspot.com/2005/11/reasons-for-hope.html, where he asks if “Quak­ers have a unique niche to fill in the Chris­t­ian and broad­er social landscape.”
Are we Quak­er because it’s com­fort­able, because our friends are, because the build­ings are cool and the social hour cof­fee hot? Or the oppo­site: are we Friends because we real­ly liked “Bar­clay’s Apology”:http://www.quakerbooks.org/get/333004 but could­n’t care less for the messy­ness of flesh-and-blood reli­gious com­mu­ni­ty? Anoth­er Quak­er blog­ger recent­ly sent me a pri­vate email in which he con­fid­ed: “My main ques­tion of late to Quak­ers is: what is so remark­able about Quak­ers? I some­times have to be a pain-in-the-ass in order to ask these ques­tions.” That seems like both a good ques­tion and a impor­tant meet­ing role.
There’s some­thing about liv­ing both with­in a com­mu­ni­ty and out­side it. The real deal isn’t in any of our human insti­tu­tions, the­o­ries or notions yet it is through these that we live out our faith. Christ as tran­scen­dent every­thing­ness and Christ as a par­tic­u­lar guy in a par­tic­u­lar place speak­ing a par­tic­u­lar lan­guage and liv­ing a par­tic­u­lar life. The pull between the eter­nal and pecu­liar is the very essence of the human con­di­tion. The same voice that spoke to the prophets and apos­tles speaks to us today, if only we have ears to hear. How can we learn to lessen the vol­ume on our own self-kudos long enough to hear the divine whisperer?