Everything’s a blog

October 29, 2019

Appar­ent­ly it’s that time of year again. The days grow short­er, the nights grow chill­i­er, and we bemoan the death of blogging.

As some­one who’s now well into my third decade of blog­ging, It’s fun­ny read­ing the respons­es. Peo­ple are talk­ing about mar­kets or about how it’s not the same since big mon­ey stopped sub­si­diz­ing the blog­ging infrastructure.

When blogs start­ed they were incred­i­bly under the radar. We didn’t have big audi­ences — didn’t real­ly expect them — and we weren’t try­ing to mon­e­tize or brand our­selves. We were telling sto­ries. They were text, they were pic­tures, some­times they were videos and audio. For my first few years of blog­ging I resist­ed even call­ing it that because the term was so asso­ci­at­ed with a kind of self-focused hot take.

Accord­ing to one recent sur­vey, Word­Press is pow­er­ing 34% of the pub­lic inter­net. That’s not bad for a dead medi­um. If any­thing is RIP, it’s a nar­row def­i­n­i­tion of blog­ging. I’d argue that any cre­ative con­tent that is reg­u­lar­ly post­ed and dis­played in a time­line is a kind of blog. When I start­ed blog­ging in 1997, I was hand cod­ing every­thing. But now there’s a gazil­lion ser­vices that all look and feel dif­fer­ent but have a dis­tinct blog­ging DNA.

Peo­ple use Face­book to blog. When peo­ple unroll a Twit­ter for Thread Read­er App, it shows just how blog­gy Twit­ter is. Reddit’s the com­ment sec­tion of a blog large­ly divorced from a blog. Instagram’s noth­ing more than a pho­to­blog. Pod­casts are large­ly orga­nized as blogs. Mailchimp and Sub­stack are blogs tied to email lists. And of course there’s Tum­blr, Word­Press, Medi­um, and oth­er more clas­sic text-based blogs. Nowa­days the con­cept is so diverse and dif­fuse that it’s become invis­i­ble. The impor­tant thing is that peo­ple have a voice that they can share.

Unnamed Quaker Creeds

October 25, 2019

The March 2020 Friends Jour­nal will look at “Unnamed Quak­er Creeds.” The sub­mis­sion dead­line is Decem­ber 9. I’ve writ­ten up some of our thoughts on poten­tial arti­cle ideas and pub­lished it online at: https://​www​.friend​sjour​nal​.org/​u​n​n​a​m​e​d​-​q​u​a​k​e​r​-​c​r​e​e​ds/

Unpro­grammed Friends will often tell vis­i­tors we have no creeds or set prac­tices in wor­ship. Our wor­ship is spon­ta­neous, open-ended, and free to fol­low the unex­pect­ed prompt­ings of the Liv­ing Spir­it. But in prac­tice, this isn’t exact­ly true. There are all sorts of expec­ta­tions and unwrit­ten rules when we come togeth­er First-day morn­ings. Who can give min­istry? How long should a mes­sage go? What themes should it fol­low? What time does wor­ship end?

There are also unwrit­ten rules about our behav­ior and con­duct. What if we talk too loud­ly or share our beliefs too stren­u­ous­ly? Do our indi­vid­ual tastes in clothes, music, pol­i­tics fit the meet­ing? What are the divides between core Quak­er faith and option­al Quak­er culture?

The March issue is our chance to look at unwrit­ten rules and social con­for­mi­ties and ques­tion any that may be mak­ing our meet­ing spaces unfriend­ly to new­com­ers. What bound­aries do we need to make more explic­it? What prac­tices do we need to make less manda­to­ry? How do we need to change to be more acces­si­ble? And in what ways do new­com­ers feel they have to change to fit us?

Dif­fer­ent fla­vors of Friends have answered these ques­tions dif­fer­ent­ly. Pro­grammed Friends have more explic­it wor­ship struc­tures. They’re also more com­fort­able mak­ing creedal state­ments like the Rich­mond Dec­la­ra­tion of Faith. How have these tools helped ground the spir­i­tu­al com­mu­ni­ty? What new prob­lems have they per­haps created?

I’m hop­ing this issue will be espe­cial­ly help­ful for us all to think about includ­ing new vis­i­tors. And as always, the ideas we list here are just sug­ges­tions. We’re hap­py to read what­ev­er read­ers think about the issue of unnamed Quak­er creeds. Sub­mis­sions due Decem­ber 9, 2019.

FJ Poetry Editor search

October 21, 2019

Friends Jour­nal is look­ing for a new vol­un­teer poet­ry edi­tor. Basic details on the poet­ry edi­tor search can be found here: https://​www​.friend​sjour​nal​.org/​p​o​e​t​r​y​e​d​i​t​or/.

The work con­sists of sort­ing through new sub­mis­sions that come in via Sub­mit­table, the online sub­mis­sion ser­vice we use, and choos­ing two poems a month for the mag­a­zine and declin­ing the ones we won’t pub­lish. We esti­mate this takes 10 hours a month (though of course it depends on the thor­ough­ness of the edi­tor). The mag­a­zine has only had two poet­ry edi­tors in its his­to­ry and both have worked dif­fer­ent­ly. One liked talk­ing over poems with FJ edi­to­r­i­al staff while the oth­er was hap­py to make the call her­self, only ping­ing us when she want­ed a sec­ond opinion.

There’s more than an ambi­tious edi­tor might do like find­ing ways to encour­age more Friends to write and sub­mit poet­ry to us, or giv­ing help­ful feed­back to promis­ing poets even when we don’t pub­lish their work. Inter­est­ed peo­ple can con­tact me if they have more questions.

Faithfully Translating the Bible

July 18, 2019

Quak­er­S­peak inter­views Quak­er trans­la­tor Sarah Ruden!

If you think of the Bible as a rule­book, then you’re going to fight about it, because it’s about allo­ca­tion of pow­er, and the inter­preter is always claim­ing pow­er by say­ing, “the Bible says you can do this, and you must not do that.” Well, Quak­ers do not like to think that way.
http://​quak​er​s​peak​.com/​f​a​i​t​h​f​u​l​l​y​-​t​r​a​n​s​l​a​t​i​n​g​-​t​h​e​-​b​i​b​le/

What is a Quaker Book of Faith and Practice?

June 20, 2019

Thomas Hamm is one of the most lit­er­ary Quak­er­S­peak inter­vie­wees — you could prob­a­bly take his raw tran­script and pub­lish it as a Friends Jour­nal arti­cle. But it’s good to have a YouTube-accessible expla­na­tion of one of the only for­mal com­pendi­ums of belief and prac­tices that we creed-adverse Friends pro­duce. It’s also fas­ci­nat­ing to learn how the pur­pose and struc­ture of Faith and Prac­tice has dif­fered over time, geog­ra­phy, and theology.

What do Quak­ers believe? How do we prac­tice our faith? The best place to look for the answers might be in a book of faith and prac­tice. Here’s what they are and how they evolved over time.

http://​quak​er​s​peak​.com/​w​h​a​t​-​i​s​-​a​-​q​u​a​k​e​r​-​b​o​o​k​-​o​f​-​f​a​i​t​h​-​a​n​d​-​p​r​a​c​t​i​ce/

Visiting Petty Island

June 16, 2019

As a lover of maps, I’ve often be intrigued by the envi­rons  of the Delaware Riv­er. As the tides go up and down, the time­less­ness of the riv­er becomes a kind of gen­tle solace to the indus­tri­al­iza­tion along its banks. Nowhere is this more appar­ent than on the islands which some­how remain in its course. I’ve camped at Pea Patch Island down by Delaware and found a sur­pris­ing fam­i­ly con­nec­tion in its con­vo­lut­ed own­er­ship. But clos­er to my com­mute is Pet­ty Island, sit­ting along­side the New Jer­sey main­land a short dis­tance north of the Ben Franklin Bridge.

Pet­ty Island is owned by the Cit­go oil com­pa­ny and until just a few months ago was still dot­ted with its oil tanks and a large marine car­go facil­i­ty. Satel­lite views still show this twen­ti­eth cen­tu­ry indus­try. But in a very long and oftentimes-uncertain process it’s due to become part of New Jer­sey nat­ur­al lands and even­tu­al­ly to become a pre­serve. The pub­lic is gen­er­al­ly still not allowed on the island but there are occa­sion­al trips and on this past Sat­ur­day I got to tour the island.

We were very lucky to have Bob Shinn as our tour guide. He’s a walk­ing ency­clo­pe­dia of the island and the state geopol­i­tics and waves of names and com­mer­cial uses it’s been through. He lit­er­al­ly wrote the entry on Pet­ty Island in the Philadel­phia Ency­clo­pe­dia. Not sur­pris­ing­ly there’s a lot of Quak­ers in the ear­ly record­ed his­to­ry and the deed between the first Quak­er own­er and three Lenape rep­re­sen­ta­tives is intact in the Haver­ford Col­lege col­lec­tions (this deed was also a major part of a talk by Lenape – set­tler his­to­ry giv­en by Jean Soder­lund a few months ago at Ran­co­cas Meet­ing (see also her book Lenape Coun­try)).

The ever-changing, never-settled his­to­ry of the island con­tin­ues with its name. Wikipedia, Google Maps, and — most impor­tant­ly — Bob Shinn call it “Pet­ty Island,” while the guard shack, wel­come sign, NJ Audubon Soci­ety, and New Jer­sey Nat­ur­al Lands Trust adds the pos­ses­sive to make it “Pet­ty’s Island.” The lat­ter is espe­cial­ly awkward-sounding to my ears, as South Jer­sey place names char­ac­ter­is­ti­cal­ly drop the apos­tro­phes over time (for exam­ple, the riv­er land­ing named after Cap­tain George May is now the town of “Mays Landing.”)

Rem­nants of the indus­tri­al­iza­tion remain: the mas­sive three-story load­ing facil­i­ty has been kept to become the bones of a future vis­i­tors cen­ter; the adja­cent asphalt park­ing area has just been replant­ed as a mead­ow and is most­ly a lot of rocks and short blades of grass (with some Fowler’s toads!). We were lucky enough to be the first pub­lic group to be there since this had all been cleared away.

Bonus: I did­n’t real­ize till we were about to get in our cars that South Jer­sey Trails was also on the tour. He wrote it up too! If you look care­ful­ly, I’m in the back­ground of one of the shots, and now that I’m look­ing I think that’s him in some of mine.

Foodways and Folkways

June 10, 2019

I wrote the intro to the June-July Friends Jour­nal, our issue on “Food Choic­es.” There was a strong inter­est in some cir­cles to have a whole issue advo­cat­ing veg­e­tar­i­an diets. Although I’m sym­pa­thet­ic (I’ve been a veg­an since my ear­ly 20s) I’m aller­gic to claims that all Quak­ers should adopt any par­tic­u­lar prac­tice. It feels too close to Mar­garet Fel­l’s sil­ly poor gospel, a mis­un­der­stand­ing of way Quak­er process medi­ates between indi­vid­ual and group behavior.

Food unites and food divides. It both marks us into tribes and gives us oppor­tu­ni­ties to reach past our soci­etal lim­its. From chick­en bar­be­ques to vegetarian-dominated potlucks, what we put on the table says a lot about our val­ues, and how we wel­come unfa­mil­iar food choic­es is a mea­sure of our hos­pi­tal­i­ty. How do kitchen-table spreads of tofu and chick­pea dips rein­force cer­tain stand-apart cul­tur­al norms? Are Friends who like bar­be­cue ribs less Quak­er? What about meet­ings that still host the annu­al chick­en din­ner or clambake? 

www.friendsjournal.org www​.friend​sjour​nal​.org

Walt Whitman: A prophet found under your boot-soles

June 3, 2019

A brief look at some of the Quak­er influ­ences on Walt Whit­man’s spirituality:

Whit­man absorbed deist prin­ci­ples from his father; he was equal­ly influ­enced by his mother’s Quak­er back­ground. He embraced the Quak­er empha­sis on indi­vid­ual expe­ri­ence of the divine — what Friends call the “inner light” — as well as the con­cept of “that of God” exist­ing with­in every per­son. Whitman’s poet­ry reflects Quak­ers’ rad­i­cal­ly egal­i­tar­i­an theology 

https://​www​.churchtimes​.co​.uk/​a​r​t​i​c​l​e​s​/​2​0​1​9​/​3​1​-​m​a​y​/​f​e​a​t​u​r​e​s​/​f​e​a​t​u​r​e​s​/​w​a​l​t​-​w​h​i​t​m​a​n​-​a​-​p​r​o​p​h​e​t​-​f​o​u​n​d​-​u​n​d​e​r​-​y​o​u​r​-​b​o​o​t​-​s​o​les