Category Archives ⇒ Quaker

As the blog name implies, I am a mem­ber of the Reli­gious Soci­ety of Friends, known col­lo­qui­al­ly as Quak­ers. Many of my blog posts deal with issues of our soci­ety and its inter­ac­tions with the larg­er world. I gen­er­al­ly only include my own posts in this list. I share many many Quak­er links in my Links Blog cat­e­go­ry and on Quak­erQuak­er.

Impor­tant Posts:
The Lost Quak­er Gen­er­a­tion (2003)
Peace and Twenty-Somethings (2003)
We’re All Ranters Now (2003)
Pass­ing the Faith, Plan­et of the Quak­er Style (2004)
Quak­er Tes­ti­monies (2004)
Hey, Who Am I To Decide Any­thing? (2007)
The Biggest Most Vibran­ty Most Out­reachi­est Pro­gram Ever (2010)
Get­ting a Horse to Drink (on Philadel­phia YM) (2010)
Tell Them All This But Don’t Expect Them to Lis­ten (2010)

Future of Quaker media at Pendle Hill next month

April 27, 2012
· Martin Kelley

I’m part of a dis­cus­sion at the Pen­dle Hill con­fer­ence cen­ter out­side Philadel­phia next month. Every­one’s invit­ed. It’s a rare chance to real­ly bring a lot of dif­fer­ent read­ers and media pro­duc­ers (offi­cial and DIY) togeth­er into the same room to map out where Quak­er media is head­ed. If you’re a pas­sion­ate read­er or think that Quak­er pub­li­ca­tions are vital to our spir­i­tu­al move­ment, then do try to make it out.

Youtube, Twit­ter, pod­casts, blogs, books. Where’s it all going and who’s doing it? How does it tie back to Quak­erism? What does it mean for Friends and our insti­tu­tions? Join pan­elists Charles Mar­tin, Gabriel Ehri and Mar­tin Kel­ley, along with Quak­er pub­lish­ers and writ­ers from around the world, and read­ers and media enthu­si­asts, for a wide-ranging dis­cus­sion about the future of Quak­er media.

We will begin with some wor­ship at 7.00pm If you’d like a deli­cious Pen­dle Hill din­ner before­hand please reply to the Face­book event wall (see http://​on​.fb​.me/​q​u​a​k​e​r​m​e​dia). Din­ner is at 6.00pm and will cost $12.50

This is part of this year’s Quak­ers Unit­ing in Pub­li­ca­tions con­fer­ence. QUIP has been hav­ing to re-imagine its role over the last ten years as so many of its anchor pub­lish­ers and book­stores have closed. I have a big con­cern that a lot of online Quak­er mate­r­i­al is being pro­duced by non-Quakers and/or in ways that aren’t real­ly root­ed in typ­i­cal Quak­er process­es. Maybe we can talk about that some at Pen­dle Hill.

Missionary zeal vs international fellowship

April 13, 2012
· Martin Kelley

On a late lunch, just fin­ished “Con­flict­ing Views on For­eign Mis­sions: The Mis­sion Board of Philadel­phia Year­ly Meet­ing of Freinds in the 1920s” by Tesuko Toda from the Fall 2011 issue of Quak­er His­to­ry.

Sounds like a page turn­er, right? But it’s inter­est­ing his­to­ry that’s still res­onat­ing. Toda’s piece sheds light on a gen­er­a­tional sea change that hap­pened among the evangelical-leaning sub­set of Philadel­phia Friends (a minor­i­ty of the Ortho­dox year­ly meeting):

When the sto­ry begins, Friends inter­est­ed in mis­sion work have to orga­nize inde­pen­dent of the year­ly meet­ing. Over time they come into the fold but it’s right when younger Friends are giv­ing up the idea of bring­ing Chris­tian­i­ty to the hea­thens for the idea of inter­na­tion­al fel­low­ship (a sim­i­lar atti­tude change was hap­pen­ing through­out Protes­tant denom­i­na­tions).  Toda writes:

Young Philadel­phi­an Friends did sup­port for­eign mis­sions, but did not sup­port con­ven­tion­al ones. Actu­al­ly, none of them approved of for­eign mis­sions aimed at con­ver­sion. Although some point­ed out the advan­tages of Friends mis­sions, no one insist­ed on denom­i­na­tion­al mis­sions. What kind of for­eign mis­sions did young Philadel­phia Friends think was suit­able for the new era (the 1920s), then? The first point to be not­ed is that young Philadel­phia Friends unan­i­mous­ly had a neg­a­tive view of tra­di­tion­al missionaries.

There’s a lot of back-and-forth in the group but it final­ly fun­nelled its ener­gies into the still-new Amer­i­can Friends Ser­vice Com­mit­tee. The AFSC had been set up to sup­port con­sci­en­tious objec­tors in World War I and there was no expec­tion that it might con­tin­ue after the war. That it did was because it bet­ter rep­re­sent­ed the inter­na­tion fel­low­ship model.

I’m not going to write a full review but those of you inter­est­ed in the soci­o­log­i­cal his­to­ry of that kind of bold, “let’s change the world” ener­gy in Friends should look it up, as should those curi­ous about how gen­er­a­tional shifts some­times play out in year­ly meet­ing politics.

Resurrection with the Cross and Rabbi

April 11, 2012
· Martin Kelley

Of course, that is not the part of the sto­ry that moti­vates me. I am not seek­ing to be abused and betrayed, let down by my best friends and hunt­ed by those in pow­er. I may rec­og­nize the neces­si­ty of suf­fer­ing, but by no means do I seek it out. I think most of us grav­i­tate towards the tri­umphant vic­to­ry and joy of Jesus\’ resurrection

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Outreach as Retention

April 9, 2012
· Martin Kelley

From Cal­lid Keefe-Perry, a vlog entry on the appar­ent dis­crep­ancy between what Friends think they want to be doing (out­reach) ver­sus what they think makes for a healthy meet­ing (deep wor­ship), as indi­cat­ed by a just-released sur­vey from Friends Gen­er­al Con­fer­ence, the umbrel­la orga­ni­za­tion for many of North Amer­i­ca’s Lib­er­al Friends.


Cal­lid says:

there’s a dis­con­nect between deep wor­ship as a mark of health, and out­reach as the most impor­tant thing to do. We try as peo­ple to make things hap­pen that are beyond our con­trol. If we real­ly attend­ed to deep wor­ship, if we attend­ed to root­ing our com­mu­nies in a sense of dis­ci­ple­ship and dis­ci­pline, then out­reach and care for com­mu­ni­ty, and lead­ing by exam­ple would come from that. Those things are fruits; their root is liv­ing in the pres­ence, liv­ing in gospel order. I’m con­cerned that in the hus­tle and bus­tle of out­reach and mak­ing things work we might miss that still small voice. [Loose tran­script, light­ly edited]

There is much we can do to pro­mote com­mu­ni­ty aware­ness of Friends (aka “out­reach”), but I sus­pect the great­est effect of our efforts is inter­nal – rais­ing our own con­scious­ness about how to be vis­i­ble and wel­com­ing. Friends are always get­ting free pub­lic­i­ty (just this morn­ing I fin­ished Jef­frey Eugenides’s The Mar­riage Plot, whose final pages are prac­ti­cal­ly an ad for our reli­gious soci­ety, and there’s the seeker-producing mill of the Belief-o-Matic Quiz). What if vis­i­bil­i­ty isn’t our biggest prob­lem? Cal­lid’s post reminds me of some­thing that Robin Mohr said when I inter­viewed her “Eight Ques­tions on Con­ver­gent Friends” for Friends Jour­nal:

Though it may be dif­fer­ent in oth­er places, San Fran­cis­co always had peo­ple vis­it­ing; there was no short­age of new vis­i­tors. The key was get­ting them to come back… I don’t think the Con­ver­gent Friends move­ment is nec­es­sar­i­ly going to solve our out­reach issues, but it can absolute­ly change the reten­tion rate.

What if we thought of out­reach as a reten­tion issue? How would it relate to the “deep wor­ship” the survey-takers lift­ed up?

Syrup that Masks the Salt

March 4, 2012
· Martin Kelley

Wor­ship at the Med­ford (N.J.) Meet­ing start­ed this morn­ing with queries for the upcom­ing “Salt and Light” gath­er­ing of world Friends. Med­ford is send­ing a del­e­gate to the Kenyan event, and in prepa­ra­tion they’re read­ing the queries from the Salt and Light mate­r­i­al dur­ing the month of March, along with some pas­sages from the Gospel of Mark(“Salt is good: but if the salt have lost his salt­ness, where­with will ye sea­son it? Have salt in your­selves, and have peace one with anoth­er.” http://​bible​.us/​M​a​r​k​9​.​4​9​.​KJV). I spoke in wor­ship to a recent omis­sion of salt.

A Sat­ur­day rit­u­al in the house­hold is morn­ing pan­cakes. One of the boys likes choco­late chips in his pan­cakes; anoth­er likes vanil­la chips; I myself like blue­ber­ries. What all the pan­cakes have in com­mon is salt: just one and half t‑spoons in the mix­ing bowl is enough to trans­form the batter.

A few Sat­ur­days ago I for­got the salt. The results looked like pan­cakes but when we bit into them we knew they weren’t right. Rather than give them up, we poured them extra-heavy with syrup. Enough syrup masked the bland taste­less­ness of the pan­cakes – the emp­ty form of these almost pan­cakes – and allowed us to eat it.

How many of the reli­gious bod­ies descend­ed from Mark’s ear­ly gospel have masked our salt­less­ness (or a fear of it) with extra heap­ings of syrup? Cer­tain­ly, the cur­rent fash­ion for charis­mat­ic preach­ers and praise rock bands can act as a kind of mask­ing syrup. But there’s all sorts of ways of com­pen­sat­ing for miss­ing salt.

As Jon Watts and Mag­gie Har­ri­son have been remind­ing us though the http://​www​.clothey​our​selfin​right​eous​ness​.com project, ear­ly Friends opt­ed for spir­i­tu­al naked­ness: peo­ple gath­er­ing with­out props or dis­trac­tions, one-on-one and togeth­er wait­ing for the Holy Spir­it to lift up and gath­er the wor­ship. The salt is the Liv­ing Spir­it, here to guide, direct, com­fort and scold. In the qui­et of a Friends meet­ing you’ve either got it or you don’t. We’re work­ing with­out nets and there’s not much room to hide. The ques­tion fac­ing the par­tic­i­pants in Kenya – and the gath­er­ers in every Friends meet­ing­house and church in the world – is whether we have the salt.

There are many types of mask­ing syrup. Even once-radical Friends have found ways to side­step the salt ques­tion, pre-empting the emp­ty naked­ness of our wor­ship with caus­es, busy-ness, his­tor­i­cal fes­tishism, etc. When Friends gath­er in Kenya, I hope they will ask one anoth­er about the salt, the Liv­ing Spir­it. Maybe they can bring back a re-appreciation of naked­ness. For the good news is that Jesus is always ready to bring salt to the sim­plest of meals: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” (http://​bible​.us/​R​e​v​3​.​2​0​.​KJV).

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Wel­come to the World Con­fer­ence of Friends 2012 Website

The largest world­wide con­fer­ence of Friends since 1967 comes togeth­er from 17 – 25 April 2012 in Kenya. The theme is Being Salt and Light — Friends liv­ing the King­dom of God in a bro­ken world. One thous…

Naked Leadership on QuakerQuaker This Week

February 26, 2012
· Martin Kelley

On the blogs, Robin Mohr wrote about Friends lead­er­ship and vision and the “Nakedness/You’re Not a Quak­er” respons­es con­tin­ue with two more follow-up’s among this week’s Edi­tor Picks. Else­where, the Mod­ern Quak­ers and Cloth­ing project has been col­lect­ing some great per­son­al sto­ries. And on a house­keep­ing note, dona­tions for Quak­erQuak­er have been pret­ty light late­ly; please con­sid­er help­ing out.

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Naked Lead­er­ship? [Quak­erQuak­er This Week, 2/26/12] — QuakerQuaker
Naked Leadership?
On the blogs, Robin Mohr wrote about Friends lead­er­ship and vision and the Nakedness/You’re Not a Quak­er respons­es con­tin­ue with two more f… 

Vision and leadership: keeping the long view

February 20, 2012
· Martin Kelley

In her lat­est post at http://​robin​msf​.blogspot​.com/​2​0​1​2​/​0​2​/​v​i​s​i​o​n​.​h​tml, +Robin Mohr asks for “sto­ries of Quak­er lead­ers and committees/organizations that have func­tioned well together.”

It was in col­lege that I first heard Max Weber’s idea that bureau­cra­cies grow to even­tu­al­ly see their own main­te­nance as their prime objec­tive (Wikipedia has a sec­tion on Weber­ian bureau­cra­cy http://​en​.wikipedia​.org/​w​i​k​i​/​B​u​r​e​a​u​c​r​a​c​y​#​W​e​b​e​r​i​a​n​_​b​u​r​e​a​u​c​r​acy). At the time I assumed we were talk­ing about gov­ern­ments but it did­n’t take long in the non­prof­it world to see the phe­nom­e­non alive there as well. Resources go to the pro­grams that can attract the biggest donor atten­tion. Com­mit­tee dis­cern­ment gets short-circuited. Inter­nal bench­marks become the mea­sure even if the are dis­con­nect­ed from actu­al effect or mis­sion. If a need aris­es from out­side of the bound­aries of the inter­nal struc­tures, it is ignores: there’s lit­tle incen­tive to address it.

The only real solu­tion is to keep remem­ber­ing why we’re doing what we’re doing. It’s the prac­tice of self-reflection, it’s the exer­cise of ask­ing what we might be called to. Per­haps this is a lead­er’s real job description.

I’ve been think­ing again late­ly of the way the Soci­ety of Friends respond­ed to the Tom Fox kid­nap­ping, a sto­ry I recount­ed in “Why Would a Quak­er Do a Crazy Thing Like That”(https://​www​.quak​er​ran​ter​.org/​2​0​0​6​/​0​6​/​w​h​y​_​w​o​u​l​d​_​a​_​q​u​a​k​e​r​_​d​o​_​a​_​c​r​a​zy/). I think the under­whelm­ing response was most­ly a fail­ure of imag­i­na­tion. Too many of the orga­ni­za­tions in ques­tion had set­tled them­selves into narrowly-defined mis­sion silos of their own mak­ing. They did­n’t know what to make of the sit­u­a­tion. I’d like to hope that a Rufus Jones or Howard Brin­ton would have cut through the slack, and I am encour­aged at some recent con­ver­sa­tions I’ve had with some emerg­ing lead­ers, but as a stu­dent of his­to­ry I know these are eter­nal prob­lems that are always ready to return.

My the­o­ry of media and social change is that 90% of the time we’re talk­ing amongst our­selves, invit­ing peo­ple in to the con­ver­sa­tion and build­ing an infra­struc­ture of com­mu­ni­ty. It’s one-on-one work, slow, peo­ple inten­sive (but then that’s what makes it enjoy­able, right?). The fruits of this labor become vis­i­ble with unex­pect­ed oppor­tu­ni­ties – those times when we’re called on by a larg­er pub­lic to explain our­selves or describe the world as we see it. If we’ve been doing our back­ground work – plant­i­ng the seeds that is the peo­ple of our com­mu­ni­ty – then we will be ready to step up to the chal­lenge. If we’re not, oppor­tu­ni­ty slips away. 

The his­to­ry of Friends – maybe the his­to­ry of the church uni­ver­sal – is one of missed oppor­tu­ni­ties; the mir­a­cle of faith is that some­times we con­nect with one anoth­er in the love that is God and lay some more bricks and mor­tar for God’s king­dom on Earth.

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What Canst Thou Say?: Vision
With­out vision, the peo­ple per­ish. Most­ly because they get eat­en by tigers they did­n’t see com­ing. Isn’t that a joke from Calvin & Hobbes? I’ve been think­ing a lot about vision lately.…