Robin M’s recent post on a Con­ver­gent Friends def­i­n­i­tion has gar­nered a num­ber of fas­ci­nat­ing com­menters. The lat­est comes from Scott Sav­age, a well-known Con­ser­v­a­tive Friend (author of A Plain Life, pub­lish­er of the defunct Plain Mag­a­zine and light­en­ing rod for a recent cul­ture war skir­mish over homo­sex­u­al­i­ty at Ohio State Uni­ver­si­ty). Sav­age’s com­ment on Robin’s blog fol­lows what we could call the “Cranky Con­ser­v­a­tive” tem­plate: gra­tu­itous swipes at Con­ser­v­a­tives in Iowa and North Car­oli­na, whole­sale dis­missal of oth­er Friends, mul­ti­ple affir­ma­tions of Christ, digs at the issue of homo­sex­u­al­i­ty, a recita­tion of past fail­ures of cross-branch com­mu­ni­ca­tion, then a shrug that seems to ask why he should stoop to our lev­el for dialogue.

Snore.

What makes my sleepy response espe­cial­ly strange is that except for the homo­sex­u­al­i­ty issue (yay for FLGBTQC!), I’m pret­ty close to Scot­t’s posi­tions. I wor­ry about the lib­er­al­iza­tion of Con­ser­v­a­tive Friends, I get cranky about Chris­t­ian Friends who deny Christ in pub­lic, and I think a lot of Friends are miss­ing the boat on some core essen­tials. When I open my copy of Ohio’s 1968 dis­ci­pline and read its state­ment of faith (oops, sor­ry, “Intro­duc­tion”), I nod my head. As far as I’m aware I’m in uni­ty with all of Ohio Con­ser­v­a­tive’s prin­ci­ples of faith and prac­tice and if I signed up for their dis­tance mem­ber­ship I cer­tain­ly would­n’t be the most lib­er­al mem­ber of the year­ly meeting.

I’m actu­al­ly not sure about Scot­t’s year­ly meet­ing mem­ber­ship; I’m sim­ply answer­ing his ques­tion of why he and the oth­er Con­ser­v­a­tives who hold a strong con­cern for “the hedge” (a sep­a­ra­tion of Con­ser­v­a­tive Friends from oth­er branch­es) might want to think about Con­ver­gence. Of all the remain­ing Con­ser­v­a­tive bod­ies, the hedge is arguably strongest in Ohio Year­ly Meet­ing and while parts of this apply to Con­ser­v­a­tives else­where — Iowa, North Car­oli­na and indi­vid­u­als embed­ded in non-Conservative year­ly meet­ings — the snares and oppor­tu­ni­ties are dif­fer­ent for them than they are for Ohioans.

Why Ohio Con­ser­v­a­tive should engage with Convergence:

• If you have all the answers and don’t mind keep­ing them hid­den under the near­est bushel then Con­ver­gence means nothing.
• But if you’re inter­est­ed in fol­low­ing Jesus and being a fish­er of men and women by shar­ing the good news… Well, then it’s use­ful to learn that there’s a grow­ing move­ment of Friends from out­side Con­ser­v­a­tive cir­cles (how­ev­er defined) who are sens­ing there’s some­thing miss­ing and look­ing to tra­di­tion­al Quak­erism for answers.

Ohio Con­ser­v­a­tives have answers and this Con­ver­gence move­ment is pro­vid­ing a fresh oppor­tu­ni­ty to share them with the apos­tate Friends and with Chris­tians in oth­er denom­i­na­tions seek­ing out a more authen­tic rela­tion­ship with Christ. Engag­ing with Con­ver­gence does­n’t mean Ohio Friends have to change any­thing of their faith or prac­tice and it need­n’t be about “dia­logue”: sim­ply shar­ing the truth as you under­stand it is ministry.

Yes, there are snares involved in any true gospel min­istry; strik­ing the right bal­ance is always dif­fi­cult. As the car­pen­ter said, “nar­row is the way which lead­eth unto life”. We are beset on all sides by road­blocks that threat­en to lead us away from Christ’s lead­er­ship. Ohio Friends will need to be on guard that min­is­ters don’t suc­cumb to the temp­ta­tion to water down their the­ol­o­gy for any fleet­ing pop­u­lar­i­ty. This is a real dan­ger and it fre­quent­ly occurs but while I could tell eight years of great insid­er sto­ries from the halls of Philadel­phia, is that what we’re here to do?

Let me put my cards on the table: I don’t see much of Ohio effec­tive­ly min­is­ter­ing now. There’s too much of a kind of pride that bor­ders on obnox­ious­ness, that loves end­less­ly recit­ing why Iowa and North Car­oli­na aren’t Con­ser­v­a­tive and why no oth­er Friends are Friends, blah blah blah. It can get tire­some and legal­is­tic. I could point to plen­ty of online forums where it cross­es the line into detrac­tion. Char­i­ty and love are Chris­t­ian qual­i­ties too. Humil­i­ty and a sense of humor are com­pat­i­ble with tra­di­tion­al Quak­erism. How do we find a way to con­tin­ue safe­guard­ing Ohio’s pearls while shar­ing them wide­ly with the world. There are Ohio Friends doing this and while I dif­fer with Scott Sav­age on some social issues I con­sid­er tan­gen­tial (and he prob­a­bly does­n’t), I very much appre­ci­ate his hard work advanc­ing the under­stand­ing of Quak­erism and agree on more than I disagree.

But how do we find a way to be both Con­ser­v­a­tive and Evan­gel­i­cal? To mar­ry Truth with Love? To not only under­stand the truth but to know how, when and where to share it? I think Con­ver­gence can help Ohio think about deliv­ery of Truth and it can help bring seek­ers into the doors. When I rhetor­i­cal­ly asked last month what Con­ver­gent Friends might be con­verg­ing toward, the first answer that popped in my head was Ohio Friends with a sense of humor. I’m not sure it’s the most accu­rate def­i­n­i­tion but it reveals my own sym­pa­thies and I find it tempt­ing to think about what that would look like (hint: krak­en might be involved).

A reminder to every­one that I’ll be at Ohio Year­ly Meet­ing Con­ser­v­a­tive ses­sions in a few weeks to talk more about the oppor­tu­ni­ties for Ohio engage­ment with Con­ver­gence. Come round if you’re in the area.
Also check out Robin’s own response to Scott, up there on her own blog. It’s a mov­ing per­son­al tes­ti­mo­ny to the pow­er and joy of cross-Quaker fel­low­ship and the spir­i­tu­al growth that can result.