Humor in Religion

December 20, 2018

I’m a lit­tle ner­vous solic­it­ing Quak­er humor but it’s become part of my job descrip­tion… Friends Jour­nal is devot­ing a whole issue to “Humor in Reli­gion” next April. The writ­ing dead­line is Jan­u­ary 7. A fright­ful­ly seri­ous list of things we’re look­ing for is below.

A small break

December 13, 2018

My apolo­gies for the radio silence on this so-called dai­ly site. A fam­i­ly vaca­tion took my atten­tion away from most things Quak­er and get­ting caught up on back work is keep­ing it away a few days. I should be up to speed by the weekend.

Dur­ing that time the domain reg­is­tra­tion for Quak­erQuak­er turned due. I must have missed the del­uge of email that its domain reg­is­trar usu­al­ly sends. I’ve paid the domain bill for anoth­er two years and it should be back up for everyone.

This Couple Had a “Kitten Hour” at Their Wedding

November 17, 2018

This sto­ry needs no clever introduction:

“We want­ed our guests to have some­thing to do as they arrived [while] we took pic­tures with our fam­i­lies, so we planned a kit­ten hour,” Colleen told POPSUGAR. “We did a cock­tail hour with cock­tails named after our cats for the recep­tion, but the Quak­er meet­ing house we used for the cer­e­mo­ny does­n’t allow alco­hol on premis­es. I want­ed a wed­ding fal­con, but Iz vetoed that, and so we com­pro­mised on kittens.” 

https://​www​.pop​sug​ar​.com/​m​o​m​s​/​C​o​u​p​l​e​-​H​a​s​-​K​i​t​t​e​n​-​H​o​u​r​-​W​e​d​d​i​n​g​-​4​5​4​9​8​1​5​1​/​amp

The gray wave that wasn’t

November 7, 2018

Back in March, Friends Jour­nal and the Earl­ham School of Reli­gion co-hosted an online dis­cus­sion with six Quak­er can­di­dates for con­gres­sion­al seats. The idea and coor­di­na­tion came from the awe­some Greg Woods. I went to see just how high the 2018 “gray wave” had crested.

Spoil­ers: no wave. Four of the can­di­dates didn’t make it out of the pri­maries and a fifth was run­ning as an inde­pen­dent in a long-shot can­di­da­cy. The one can­di­date to win major-party pri­ma­ry was the awe­some Shaw­na Roberts1 of Bar­nesville, Ohio. Shawna’s one of the most down-to-earth, real, peo­ple I know and it was a lot of fun to fol­low her cam­paign. Her twit­ter feed has been a hoot:

Unfor­tu­nate­ly Shaw­na only got about 30 per­cent of the vote yes­ter­day. This elec­tion was not kind to Democ­rats in rur­al dis­tricts like south­east Ohio’s 6 and she was run­ning against an incum­bent. From my van­tage point 30 per­cent seems pret­ty good, though as my sev­enth grade math teacher used to intone in his weary bari­tone, close only counts in horse­shoes and hand grenades. 2 Still, the prospect of a Mrs Roberts Goes to Wash­ing­ton win had me hop­ing against the odds. I’d love to see her con­tin­ue to be involved: 2020 is only two years away.

Stats on everyone’s results are at the updat­ed Quak­ers in Pol­i­tics page. For any­one won­der­ing about Quak­er politi­cians, Paul Buck­ley had a nice overview of our com­pli­cat­ed rela­tion­ship to vot­ing a few years ago.

Political queries from an almost-Quaker

November 6, 2018

Tim­o­thy Tay­lor on rad­i­cal objectivity:

But near what feels like an espe­cial­ly divi­sive elec­tion day, it seems worth pos­ing his insights as a chal­lenge for all of our par­ti­san beliefs. While I am not a mem­ber of the Reli­gious Soci­ety of Friends, I attend­ed a col­lege with Quak­er roots and mar­ried a 22nd-generation Quak­er. The Quak­ers have a term called a “query,” which refers to a ques­tion – some­times a chal­leng­ing or point­ed ques­tion– that is meant to be used as a basis for addi­tion­al reflection. 

His list isn’t real­ly in the style of clas­sic Quak­er queries (sur­prise). It’s the mod­ern style of lead­ing ques­tions that get called queries. Too often this form ends up being a rather trans­par­ent attempt to impose a kind of polit­i­cal ortho­doxy but Tay­lor’s ques­tions feel refresh­ing­ly chal­leng­ing and use­ful for what­ev­er side or non-side one takes in pol­i­tics. Hat­tip to Doug Ben­nett for the link.

http://​con​versableecon​o​mist​.blogspot​.com/​2​0​1​8​/​1​1​/​c​l​i​f​f​o​r​d​-​g​e​e​r​t​z​-​a​n​d​-​r​a​d​i​c​a​l​-​o​b​j​e​c​t​i​v​i​t​y​.​h​tml

Anointing

November 2, 2018

Mike Far­ley, of Silent Assem­blies, writes of an ear­ly Quak­er inter­pre­ta­tion of anoiting:

I have been struck by the word “anoint­ing”. Eliz­a­beth Bathurst (as quot­ed by David John­son) wrote: “But I brought them the scrip­tures, and told them there was an anoint­ing with­in man to teach him, and the Lord would teach them him­self.” We are not very used, I think, to the term among Friends today. Among charis­mat­ic Chris­tians it is much more com­mon, and seems to be used in both the sense of being giv­en spir­i­tu­al gifts… But I think Eliz­a­beth Bathurst, fol­low­ing the apos­tle John, as she says, is using the word in a slight­ly dif­fer­ent sense to either of these, and it is a sense we as Quak­ers should recognise. 

Anoint­ing

Origins of the Check-In (Quakers)

October 31, 2018

Over on Medi­um, con­sul­tant Jim Ral­ley looks to Quak­ers for the ori­gins of the facil­i­ta­tor’s check-in:

The ‘check-in’ is a fun­da­men­tal ele­ment in the reper­toire of a facil­i­ta­tor. There’s no bet­ter way to start a ses­sion and get every­one present, and there’s no faster way to dis­cov­er what’s going on under the sur­face of a group. It’s such a sim­ple an effec­tive process tool that I fig­ured it must have a rich and well-documented his­to­ry. But it’s proved quite tricky to research, part­ly because its name is shared with the hotel and air­line indus­tries, but part­ly also, I sus­pect, because of its simplicity.

Where to start? With such a basic human process, the line through his­to­ry will sure­ly be tan­gled and con­fused. But, for the sake of start­ing some­where, I’ll start with the Quakers. 

I’ve left a com­ment on the post with miss­ing links. I’ll leave a ver­sion of it here. Reg­u­lar read­ers will pre­dict that I’ll start with Rachel Davis DuBois, the New Jersey-born Friend who put togeth­er racial rec­on­cil­i­a­tion groups in the mid-20th cen­tu­ry. She lat­er turned some of the process into “Dia­logue Groups” in the mid-1960s and trav­eled the U.S. teach­ing them; these evolved into mod­ern Quak­er wor­ship shar­ing and clear­ness com­mit­tees.

Those late-60s process­es were picked up by the younger Friends, who (no sur­prise) were also into anti­war activism and com­mu­ni­tar­i­an pol­i­tics. They were cod­i­fied and sec­u­lar­ized by the Move­ment for a New Soci­ety, which start­ed in Philadel­phia in the ear­ly 70s but had com­mu­ni­ties all over the West­ern world. Much of their work was focused on train­ing peo­ple in their style of group process and a lot of our facil­i­ta­tor tools these days are dis­sem­i­nat­ed MNS tools. Many MNS’ers were involved with Quak­ers and many more fil­tered back into the Reli­gious Soci­ety of Friends in lat­er years.

A lot of this rel­a­tive­ly recent his­to­ry has been for­got­ten. Many Quak­ers will tell you these things all date from the very start of the Friends move­ment. There’s def­i­nite­ly through-lines and echos and inspi­ra­tions through our his­to­ry but I’d love to see us appre­ci­ate Rachel Davis DuBois and the peo­ple who made some very use­ful adap­ta­tions that have helped Quak­ers con­tin­ue to evolve and (almost) thrive.

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At 95, Ned Rorem Is Done Composing. But He’s Not Done Living

October 23, 2018

The Times has a nice pro­file of the not-dead Pulitzer Prize com­pos­er and gay icon. The piece doesn’t men­tion his Quak­er roots (he was born in Rich­mond, Indi­ana and raised as a Friend) but an embed­ded playlist includes “Mary Dyer did hang as a flag,” a piece from his 1976 com­po­si­tion A Quak­er Read­er.

I don’t know much about Rorem or the extent or ongo­ing­ness of his Quak­er iden­ti­ty (if any­one wants to share more in the com­ments that would be great). I keep a list I call “Sur­pris­ing Unex­pect­ed Unlike­ly Quak­ers” for names peo­ple give me of famous’ish peo­ple with Quak­er con­nec­tions. Who’s your favorite unlike­ly Quaker?