Whassup Quaker Internet?

April 4, 2018

The August issue of Friends Jour­nal will look at “Going Viral with Quak­erism.” I wrote an Editor’s Desk post with some ideas of top­ics I’d love to see and some queries:

  • Do we have a vision of what kind of Quak­erism we’re invit­ing peo­ple into?
  • Does grow­ing neces­si­tate cast­ing off or re-embracing var­i­ous Quak­er practices?
  • Can we point to spe­cif­ic and repro­ducible tasks that meet­ings have done that have led to growth?
  • Are there mod­els from oth­er church­es or social change move­ments that we could learn from?
  • What are the dan­gers of over-focusing on growth?
  • Is there real­ly a pos­si­bil­i­ty that Quak­erism could become a mass movement?
  • What would our Quak­er expe­ri­ences look like if our num­bers rose even ten-fold?

One thing that’s miss­ing there is the inter­net. Yet one of the most com­mon things peo­ple want to talk about when we talk about grow­ing Friends is the inter­net. I think we’ve got­ten to the point at which we can’t just pin our hopes for future vital­i­ty of the Reli­gious Soci­ety of Friends on the inter­net. It’s not a build-it-and-they-will come phe­nom­e­non, espe­cial­ly now that so much of the inter­net’s atten­tion mech­a­nisms are dom­i­nat­ed by billion-dollar companies.

I went into the Friends Jour­nal archives to get a lit­tle per­spec­tive on Friends’ evolv­ing rela­tion­ship with elec­tron­ic media. The word “inter­net” first showed up near the end of 1992, in a short announce­ment of a new Quaker-themed list­serv. In 1993 there was a fan­tas­tic arti­cle on elec­tron­ic net­works, The Invis­i­ble Meet­ing­house. Writ­ten by Joel GAzis-SAx, it describes the Quak­er Elec­tron­ic Project as

an ongo­ing year­ly meet­ing that Friends around the world can join any time. It is, at once, a library, a meet­ing­house, a social cen­ter, and a bul­letin board. W e have cre­at­ed both a com­mu­ni­ty and a resource center…

Amaz­ing­ly, many of the peo­ple men­tioned in this arti­cle from 25 years ago are still active online.

The first “http” web address was pub­lished in Friends Jour­nal in a 1995 issue. In June 2001 the mag­a­zine announced its own web­site; the word “blog” debuted in 2004, “Face­book” in 2007, “Twit­ter” in 2011. Obvi­ous­ly, the inter­net is great for out­reach. But time check: we’ve been col­lec­tive­ly reach­ing out online for a quar­ter cen­tu­ry. Every orga­ni­za­tion has a web­site. Blogs and social media have become a set­tled tool in outreach.

Intro­duc­tions to the web and tech­niques and how-to’s have been done. But how do these var­i­ous media work togeth­er to advance our vis­i­bil­i­ty? What kind of expand­ed out­reach could hap­pen with a lit­tle more focus? How does any online project inte­grate with real-world activ­i­ty. I’m not naysay­ing the inter­net; obvi­ous­ly, I could give my answers to these ques­tions. But I’d like to know what oth­ers think about our Quak­er elec­tron­ic projects a quar­ter cen­tu­ry later?

Belief, Faith, and “That of God”

April 3, 2018

Long-time Quak­er blog­ger Mark Wut­ka won­ders if we’ve inad­ver­tent­ly brought back in a doc­tri­nal state­ment with our easy response to the ques­tion of Quak­er belief:

Do Friends today have faith and trust in ‘that of God’ in every per­son? Are we striv­ing to answer ‘that of God’ in oth­ers, and do we have the faith that doing so may even­tu­al­ly bring them away from evil? I ask this because much of the dis­course today seems to ignore this.

“That of God in every­one” is one of those phras­es that many traditional-leaning Friends have found a bit prob­lem­at­ic over the years. Quak­er co-founder George Fox used it, but spar­ing­ly. It does­n’t even appear in his Jour­nal. If you were look­ing for an “ele­va­tor pitch” of his beliefs, I would go with his spir­i­tu­al open­ing that there is one, even Christ Jesus, who can speak to our con­di­tion. The most well-argued (per­haps over-argued) expose of “that of God” as a latter-day Quak­er over­lay came from Lewis Ben­son’s famous essay from 1970, ‘That of God in Every Man” — What Did George Fox Mean by It?

In the sec­ond half of the piece Mark asks whether our belief of that of God leads us to act dif­fer­ent­ly in the polit­i­cal sphere. He strug­gles with this, as do I, and as do pre­sum­ably all of us. I wor­ry par­tic­u­lar­ly about judg­ing the way Friends act; when­ev­er I see some­one share a hard truth, I know I’ll quick­ly see some­one else cri­tique them for being too divi­sive, too “unQuak­er­ly.”

Jesus famous­ly over­turned the mon­ey chang­ers and Ben­jamin Lay spilled pig blood in year­ly meet­ing ses­sions. Maybe the only guide we have is the active Guide. Maybe our order­ly walk­ing will look alter­na­tive­ly meek or divi­sive depend­ing on the cues we’re giv­en. And maybe we’ll be mis­un­der­stood even as we’re being the most faithful.

Mark fin­ish­es:

For now, I am striv­ing to walk in the Light as best I can and man­i­fest the fruit of the Spir­it in my inter­ac­tions with people

Spring and healing

April 3, 2018

I was just fill­ing out my work log for March and had for­got­ten just how crazy the weath­er here in the U.S. North­east had been, with suc­ces­sive waves of nor’easters dump­ing mas­sive amounts of snow on us. It made for some great kid pic­tures but it added quite a bit of chaos to work schedules.

So it seems kind of amaz­ing there’s an April issue of Friends Jour­nal. But there is and it’s a good one I think: we look at heal­ing. The cov­er of new tree leaves back­lit by spring­time sun is sea­son­al but it also reflects the top­ic and our mood after a win­try late winter.

www.friendsjournal.org www​.friend​sjour​nal​.org
April 1, 2018

There is a roy­al seed amongst them which in time God will raise. They are more near Truth than many nations; there is a love begot in me towards them which is end­less, but this is my hope con­cern­ing them, that he who hath raised me to love them more than many oth­ers will also raise his seed in them unto which my love is. Nev­er­the­less, though they be called Turks, the seed of them is near unto God, and their kind­ness hath in some mea­sure been shown towards his servants.

Mary Fish­er

March 31, 2018

Love was the first motion, and then a con­cern arose to spend some time with the Indi­ans, that I might feel and under­stand their life, and the Spir­it they live in, if hap­ly I might receive some instruc­tion from them, or they be in any degree helped for­ward by my fol­low­ing the lead­ings of Truth amongst them.

John Wool­man

Quakers and Mental Health

March 29, 2018

Well this one hits home for me. The new Quak­er­S­peak talks to Ore­gon social work­er Melody George in the top­ic of Quak­ers and Men­tal Health:

I real­ly see men­tal diver­si­ty as a gift to a com­mu­ni­ty, and that the folks that I serve and that I’ve worked with are very resilient. If they tell you their sto­ries about how they’ve got­ten through their trau­mat­ic sit­u­a­tions and what’s helped them to keep going, faith is a huge part of that. And we have a lot to learn from their strength and resilience.

My fam­i­ly has had very avoid­able and out-of-nowhere con­flicts at two reli­gious spaces — one a Friends meet­ing and the oth­er a Pres­by­ter­ian church — over easy acco­mo­da­tions for my son Fran­cis. It seems like many of the dynam­ics that we’ve seen are not dis­sim­i­lar to those that keep oth­ers out of meet­ing com­mu­ni­ties. Who are we will­ing to adapt for? Is com­fort and famil­iar­i­ty our main goal?

Melody also wrote for Friends Jour­nal a few years ago, Imag­in­ing a Trauma-informed Quak­er Com­mu­ni­ty.

March 29, 2018

The hum­ble, meek, mer­ci­ful, just, pious, and devout souls are every­where of one reli­gion; and when death has tak­en off the mask they will know one anoth­er, though the divers liv­er­ies they wear here makes them strangers. This world is a form; our bod­ies are forms; and no vis­i­ble acts of devo­tion can be with­out forms. But yet the less form in reli­gion the bet­ter, since God is a Spir­it; for the more men­tal our wor­ship, the more ade­quate to the nature of God; the more silent, the more suit­able to the lan­guage of a Spirit.

William Penn