The new aggregators

October 13, 2006

A look at the new class of “Sin­gle Page Aggregators.”

Way back in 1997 I was one of dozens of lots of web design­ers trying
to fig­ure out how to bring an edi­to­r­i­al voice to the inter­net. The web
had tak­en off and there pages and links every­where but few places where
they were actu­al­ly orga­nized in a use­ful man­ner. As I’ve writ­ten before,
in Decem­ber of that year I start­ed a week­ly updat­ed list of annotated
links to arti­cles on non­vi­o­lence, a form we’d now would rec­og­nize as a
blog.

About
eigh­teen months ago I start­ed a “links blog” of inter­est­ing Quaker
links, incor­po­rat­ed as a side­bar on my pop­u­lar “Quak­er­Ran­ter” personal
blog. I even­tu­al­ly gave the links their own URL (Quak​erQuak​er​.org)
and invit­ed oth­ers to join the link­ing. I always stum­ble when try­ing to
tell peo­ple what Quak­erQuak­er is all about. The best def­i­n­i­tion is that
its a “col­lab­o­ra­tive­ly edit­ed blog aggre­ga­tor” but that’s a horribly
tech description.

The rise of blogs is cre­at­ing the neces­si­ty for these sort of theme-based aggre­ga­tors. This morn­ing I stum­bled on Orig­i­nal Sig­nal, a new site that organzes the best Web 2.0 blogs. A site called Pop­URLs does the same for “the lat­est web buzz.” A site called Solu­tion­Watch has writ­ten about these in Track­ing the web with Sin­gle Page Aggre­ga­tors. We’re all on to some­thing here. I sus­pect that some­time this fall some clever per­son will coin a new term for these sites.

The Gorillas and Chimps of the Social Networking Scene

September 18, 2006

Over on the New York Times, an arti­cle about a new Nickolodeon-created web­site for parents

now in the final stages of beta testing. 

In a non­pub­lic test of the site over the sum­mer by about
1,000 recruit­ed par­tic­i­pants, exec­u­tives learned that these users
want­ed to blog; now, every user with a pro­file can, Ms. Rep­pen said.
Through the beta test, which is now open to new mem­bers, Nick is
learn­ing that par­ents want spaces to sell their crafts, a separate
Chris­t­ian home-schooling dis­cus­sion and big­ger type on the Web site.
Local dis­cus­sion boards will also be added, as will user-generated
video.

They also quote a Nis­san mar­ket­ing exec­u­tive, who says that
“com­mu­ni­ty sites are one of the big phe­nom­e­non hap­pen­ing on line this
year.”

There is a big shift going on.

It’s star­tling to real­ize that my three year tod­dler is almost the same age as Myspace and old­er than Face­book.
In just a few short years they’ve come to dom­i­nate much of the online
world, espe­cial­ly with under-25 users. The kind of inde­pen­dent blogs
that dom­i­nate a sites like Live­jour­nal and Blogspot don’t have the web
of cross-connections – what I called the “folk­so­nom­ic den­si­ty” – of the new
social net­work­ing sites. It seems appro­pri­ate that Myspace was found­ed by spam­mers: who knows more about suck­ing peo­ple in?

The ques­tion: will the net have room for inde­pen­dent niche sites?
Myspace is chang­ing its archi­tec­ture to dis­able key link­ing fea­tures of
third-party embed­ded plug-ins like the from the pop­u­lar video site Youtube. The big search sites also want a piece of this mar­ket – new fea­tures on Yahoo local and the geo­t­agged maps
on Yahoo’s Flickr are impres­sive). It all reminds me some of the
debates about local food co-ops ver­sus enlight­ened super­mar­kets: is it
a good thing that organ­ic pro­duce and soymilk can be pur­chased at the
local Acme, even if that cuts into the inde­pen­dent co-op’s business?
Don’t we want every­one to have access to every­thing? In the end,
phi­los­o­phy won’t set­tle this argument.

Tweaking the blogs for hyperlocal content

September 4, 2006

Inter­est­ing arti­cle over the Move­able­type blog. Anil Dash inter­views George John­son Jr of Hyper­local Media, who’s using MT as a con­tent sys­tem to build hyper­local com­mu­ni­ty sites that can com­pete against local news­pa­pers (see their very-cool look­ing Buf­faloRis­ing site). 

Here’s some of what John­son has to say:

Dis­tri­b­u­tion, con­tent cre­ation, and the abil­i­ty to more
eas­i­ly com­pete with estab­lished local play­ers online… blog­ging is
per­fect for that. I mean a blog is chrono­log­i­cal­ly arranged, in
columns, divid­ed by cat­e­gories and changes (in many cas­es) everyday.
That’s the broad def­i­n­i­tion of a news­pa­per, right? A blog is so much
more than that, but the basic struc­ture lends itself very well to
devel­op­ing an online com­peti­tor for newspapers.

It was three years ago that I fol­lowed Brad Choate’s instruc­tions for using Move­able Type as a whole-site con­tent man­age­ment sys­tem.
What start­ed as an exper­i­ment became a way of life for me. The MT
inter­face lends itself so well to con­tent man­age­ment that I’m now using
it for my non-techie clients: Quak​er​song​.org and Quak​ery​outh​.org
are both put togeth­er by MT and I’ve been sur­prised that there’s been
almost no learn­ing curve for the clien­t’s adop­tion of this software. 

Giv­en this, it seems odd that the kids at Move­able Type haven’t
tak­en MT in this direc­tion (even more sur­pris­ing since they hired Brad
him­self a few years ago!). I see a big mar­ket in my niche sites for
this sort of func­tion­al­i­ty and three years lat­er I’m still hav­ing to
tweak tem­plates to get this to work. Anil, what’s up? If Dru­pal had bet­ter doc­u­men­ta­tion and smoother instal­la­tion it would have been the brawn behind Mar​tinKel​ley​.com.

It would be fun to fol­low Until Mon­day’s exam­ple and cre­ate a
hyper­local site (hint hint to VW if she’s read­ing this). Of course,
local­i­ty is not just geographically-based any­more. Quak​erquak​er​.org is a local por­tal of a dif­fer­ent kind. I’m a big believ­er that the hyper­local­i­ty of niche and geo­graph­ic sites are the cut­ting edge in the next-wave of the social web.

There’s a lot of pio­neer­ing to be done in this regards. The net has
a lot of pow­er to take down cul­ture monop­o­lies by con­fronting old boy
net­works and business-as-usual think­ing with inno­v­a­tive social networks
that har­ness the tal­ents of the out­siders. The smart newspapers,
mag­a­zines, church­es and cul­tur­al orga­ni­za­tions will come on board and
leap-frog them­selves to twenty-first cen­tu­ry rel­e­vance. Too many of the
Philadel­phia (and/or) Quak­er insti­tu­tions I know respond to change by
shuf­fling job titles and putting blind­ers up against rec­og­niz­ing the
ever-narrower demo­graph­ic they serve. 

The Wonders of RSS feeds

August 11, 2006

RSS
Syn­di­ca­tion feeds are small web files that sum­ma­rize the lat­est posts
to a par­tic­u­lar blog or news site. They’re a cen­tral repos­i­to­ry of
basic infor­ma­tion: title, author, post date, a sum­ma­ry of the post and
some­times the whole post itself. You can open these files direct­ly (here’s the raw file for this blog) but you’ll see there’s a hier­ar­chy of cod­ing that makes it visu­al­ly uninteresting.

Syn­di­ca­tion
feeds are the lin­gua fran­ca pow­er­ing all the cool new web­sites. It
does­n’t mat­ter what blog­ging plat­form you use or what oper­at­ing system
you’re on: if your soft­ware pro­vides an RSS feed I can mix and match it and use it to pull in con­tent to my site.

Exam­ples 1: Pho­tographs: I email all of my adorable kid pic­tures to the pho­to shar­ing site Flickr,
which then pro­vides a syn­di­ca­tion feed (“here”). I use a lit­tle fancy
patch of cod­ing on my web­site to pull in the infor­ma­tion about the
lat­est pho­tos (loca­tion, cap­tion, etc) so that I can dis­play them on my
home­page. When­ev­er you go to my Theo age you’ll see the lat­est Flickr pho­tos of him. 

Exam­ple 2: Book­marks. I also use the “social book­mark­ing” sys­tem with the odd name of del​.icio​.us.
When I find a page I want to book­mark, I click a Deli­cious but­ton in my
brows­er, which opens a pop-up win­dow. I write a descrip­tion, pick a
cat­e­go­ry or two and hit save. Deli­ciouis then pro­vides an RSS syn­di­ca­tion
feed which I can use to pull togeth­er a list of my lat­est book­marks and
dis­play it on my web­site. Wave a few mag­ic wands of com­pli­ca­tion (pay
no atten­tion to the man behind the cur­tain!) and you have the main
trick behind Quak​erquak​er​.org.

I’ve sim­pli­fied both exam­ples a bit but you prob­a­bly get the point. Syn­di­ca­tion feeds are the secret behind blog read­ers like Blog­lines and email sub­scrip­tion ser­vices like the one’s I pro­vide for quak​erquak​er​.org.

New to me is the con­cepts around the Well-Formed Web. As described by Kevin Don­ahue
“The lay­man’s premise of the Well-Formed Web is that each site will
have drill-down feeds — a top lev­el feed, item spe­cif­ic feeds, and so
on.” What this means is that you don’t just have one sin­gle RSS feed on a site (your lat­est ten posts) but RSS feeds on every­thing.
Every cat­e­go­ry get its own unique feeds (e.g., the last ten posts about
web design) and every post gets its own unique feed track­ing its
com­ments (e.g., this feed of com­ments from my “Intro­duc­ing Mar​tinKel​ley​.com” post).
It cer­tain­ly seems a bit like overkill but com­put­ers are doing all the
work and the result gives us a multi-dimensionality that we can use to
pull all sorts of neat things together. 

Why would a Quaker do a crazy thing like that?

June 10, 2006

Look­ing back at Friends’ respons­es to the Chris­t­ian Peace­mak­er hostages

When four Chris­t­ian Peace­mak­ers were tak­en hostage in Iraq late last Novem­ber, a lot of Quak­er orga­ni­za­tions stum­bled in their response. With Tom Fox we were con­front­ed by a full-on lib­er­al Quak­er Chris­t­ian wit­ness against war, yet who stepped up to explain this modern-day prophet­ic wit­ness? AFSC? FCNL? FGC? Nope, nope and nope. There were too many orga­ni­za­tions that couldn’t man­age any­thing beyond the boil­er­plate social jus­tice press release. I held my tongue while the hostages were still in cap­tiv­i­ty but through­out the ordeal I was mad at the exposed frac­ture lines between reli­gious wit­ness and social activism.

When­ev­er a sit­u­a­tion involv­ing inter­na­tion­al issues of peace and wit­ness hap­pens, the Quak­er insti­tu­tions I’m clos­est to auto­mat­i­cal­ly defer to the more polit­i­cal Quak­er orga­ni­za­tions: for exam­ple, the head of Friends Gen­er­al Con­fer­ence told staff to direct out­siders inquir­ing about Tom Fox to AFSC even though Fox had been an active leader of FGC-sponsored events and was well known as a com­mit­ted vol­un­teer. The Amer­i­can Friends Ser­vice Com­mit­tee and Friends Com­mit­tee on Nation­al Leg­is­la­tion have knowl­edge­able and com­mit­ted staff, but their insti­tu­tion­al cul­ture does­n’t allow them to talk Quak­erism except to say we’re a nice bunch of social-justice-loving peo­ple. I appre­ci­ate that these orga­ni­za­tions have a strong, vital iden­ti­ty, and I accept that with­in those con­fines they do impor­tant work and employ many faith­ful Friends. It’s just that they lack the lan­guage to explain why a gro­cery store employ­ee with a love of youth reli­gious edu­ca­tion would go unarmed to Badg­dad in the name of Chris­t­ian witness.

The wider blo­gos­phere was total­ly abuzz with news of Chris­t­ian Peace­mak­er Team hostages (Google blogsearch lists over 6000 posts on the top­ic). There were hun­dreds of posts and com­ments, includ­ing long dis­cus­sions on the biggest (and most right-leaning) sites. Almost every­one won­dered why the CPT work­ers were there, and while the opin­ions weren’t always friend­ly (the hostages were often paint­ed as naive ide­al­ists or disin­gen­u­ous ter­ror­ist sym­pa­thiz­ers), even the doubters were moti­vat­ed by a pro­found curios­i­ty and desire to understand.

The CPT hostages were the talk of the blo­gos­phere, yet where could we find a Quak­er response and expla­na­tion? The AFSC respond­ed by pub­li­ciz­ing the state­ments of mod­er­ate Mus­lim lead­ers (call­ing for the hostages’ release; I emailed back a sug­ges­tion about list­ing Quak­er respons­es but nev­er got a reply). Friends Unit­ed Meet­ing put togeth­er a nice enough what-you-can-do page that was tar­get­ed toward Friends. The CPT site was full of infor­ma­tion of course, and there were plen­ty of sto­ries on the lefty-leaning sites like elec​tron​i​ci​raq​.net and the UK site Ekkle­sia. But Friends explain­ing this to the world?

The Quak­er blog­gers did their part. On Decem­ber 2 I quick­ly re-jiggered the tech­nol­o­gy behind Quak​erQuak​er​.org to pro­vide a Chris­t­ian Peace­mak­er watch on both Non​vi​o​lence​.org and Quak­erQuak­er (same list­ings, mere­ly rebrand­ed for slightly-separate audi­ences, announced on the post It’s Wit­ness Time). These pages got lots of views over the course of the hostage sit­u­a­tion and includ­ed many posts from the Quak­er blog­ger com­mu­ni­ty that had recent­ly congealed.

But here’s the inter­est­ing part: I was able to do this only because there was an active Quak­er blog­ging com­mu­ni­ty. We already had gath­ered togeth­er as a group of Friends who were will­ing to write about spir­i­tu­al­i­ty and wit­ness. Our con­ver­sa­tions had been small and inti­mate but now we were ready to speak to the world. I some­times get paint­ed as some sort of fun­da­men­tal­ist Quak­er, but the truth is that I’ve want­ed to build a com­mu­ni­ty that would wres­tle with these issues, fig­ur­ing the wrestling was more impor­tant than the lan­guage of the answers. I had already thought about how to encour­age blog­gers and knit a blog­ging com­mu­ni­ty togeth­er and was able to use these tech­niques to quick­ly build a Quak­er CPT response.

Two oth­er Quak­ers who went out of their way to explain the sto­ry of Tom Fox: his per­son­al friends John Stephens and Chuck Fager. Their Freethe​cap​tives​now​.org site was put togeth­er impres­sive­ly fast and con­tained a lot of good links to news, resources and com­men­tary. But like me, they were over-worked blog­gers doing this in their non-existant spare time (Chuck is direc­tor of Quak­er House but he nev­er said this was part of the work).

After an ini­tial few qui­et days, Tom’s meet­ing Lan­g­ley Hill put togeth­er a great web­site of links and news. That makes it the only offi­cial Quak­er orga­ni­za­tion that pulled togeth­er a sus­tained cam­paign to sup­port Tom Fox.

Lessons?

So what’s up with all this? Should we be hap­py that all this good work hap­pened by vol­un­teers? Johan Mau­r­er has a very inter­est­ing post, “Are Quak­ers Mar­gin­al?” that points to my ear­li­er com­ment on the Chris­t­ian Peace­mak­ers and doubts whether our avoid­ance of “hireling priests” has giv­en us a more effec­tive voice. Let’s remem­ber that insti­tu­tion­al Quak­erism began as sup­port of mem­bers in jail for their reli­gious wit­ness; among our ear­li­est com­mit­tee gath­er­ings were meet­ings for suf­fer­ings — busi­ness meet­ings focused on pub­li­ciz­ing the plight of the jailed and sup­port the fam­i­ly and meet­ings left behind.

I nev­er met Tom Fox but it’s clear to me that he was an excep­tion­al Friend. He was able to bridge the all-too-common divide between Quak­er faith and social action. Tom was a heal­er, a wit­ness not just to Iraqis but to Friends. But I won­der if it was this very whole­ness that made his work hard to cat­e­go­rize and sup­port. Did he sim­ply fall through the insti­tu­tion­al cracks? When you play base­ball on a dis­or­ga­nized team you miss a lot of easy catch­es sim­ply because all the out­field­ers think the next guy is going to go for the ball. Is that what hap­pened? And is this what would hap­pen again?

Must read: G/localization: When Global Information and Local Interaction Collide

March 21, 2006

Read
a fab­u­lous arti­cle last night and this morn­ing by Diana Boyd, a PhD
stu­dent at UC-Berkeley and a researcher at Yahoo! Research Berkeley.
She’s writ­ing about the inter­ac­tions of cul­ture and tech­nol­o­gy and it
speaks a lot to some of the online and offline con­ver­sa­tions I’ve been
hav­ing lately.

Here’s the link: G/localization: When Glob­al Infor­ma­tion and Local Inter­ac­tion Col­lide. And here are some snip­pets to entice you to fol­low it:

On cul­ture:

When mass media began, peo­ple assumed that we would all
con­verge upon one glob­al cul­ture. While the media has had an effect,
com­plete homog­e­niza­tion has not occurred. And it will not. While some
val­ues spread and are adopt­ed en-masse, cul­tures form with­in the mass
cul­ture to dif­fer­en­ti­ate small­er groups of peo­ple. Style-driven
sub­cul­tures are the most vis­i­ble form of this, but it occurs in
com­pa­nies and in oth­er social gatherings.

Techies will like her take on “embed­ded observers”: 

While the cre­ators have visions of what they think would
be cool, they do not con­struct unmov­able roadmaps well into the future.
They are con­stant­ly react­ing to what’s going on, adding new fea­tures as
need­ed. The code on these sites changes con­stant­ly, not just once a
quar­ter. The design­ers try out fea­tures and watch how they get used. If
no one is inter­est­ed, that’s fine — they’ll just make some­thing new.
They are all deeply in touch with what peo­ple are actu­al­ly doing, why
and how it man­i­fests itself on the site.

On online communities:

Dig­i­tal com­mu­ni­ty par­tic­i­pants some­times find that they
“acci­den­tal­ly” meet some­one. Peo­ple col­lide on Flickr because they took
sim­i­lar pho­tos; the find won­der­ful blogs through search. These ad-hoc
inter­ac­tions typ­i­cal­ly occur because peo­ple are pro­duc­ing mate­r­i­al that
can be stum­bled across, either through search or brows­ing. They may not
intend for the mate­r­i­al to be con­sumed beyond the intend­ed audience,
but they also don’t see a rea­son to pre­vent it. In essence, they are
invit­ing moments of syn­chronic­i­ty. And syn­chronic­i­ty is energizing.

Random updates

December 22, 2005

Just a quick note to every­one that I haven’t post­ed more late­ly. It’s a busy time of the year. I’ve had my hands full keep­ing up with arti­cles and links to the “Chris­t­ian Peacemakers”:/quaker/cpt.
I’ve also been doing some free­lance sites. One is launched: “Quakersong.org”:www.quakersong.org, the new online home of Annie Pat­ter­son and Peter Blood of _Rise Up Singing_ fame. It’s just the start to what should soon be an inter­est­ing site.
Geek-wise I’ve been inter­est­ed in the Web 2.0 stuff (see “this Best Of list of sites”:http://web2.wsj2.com/the_best_web_20_software_of_2005.htm, link cour­tesy “C Wess Daniels”:http://gatheringinlight.blogspot.com/). I’ve talked about some of this “back in June”:http://www.nonviolence.org/martink/i_dont_have_anything_to_say_either.php but it’s get­ting more excit­ing. In the Fall I was asked to sub­mit a pro­pos­al for redo­ing the web­site of a Quak­er con­fer­ence cen­ter near Philadel­phia and it was all Web 2.0‑centric – maybe too much so as I did­n’t get the job! I’ll post an edit­ed ver­sion of the pro­pos­al soon for the geeks out there. Some of the new tech stuff will under­gird a fab­u­lous new “Quakerfinder.org”:www.quakerfinder.org fea­ture that will allow iso­lat­ed Friends to con­nect to form new wor­ship groups (to launch soon) and even more is behind the dreams of a new “Quakerbooks.org”:www.quakerbooks.org site.
In the mean­time, I encour­age every­one to order “On Liv­ing with a Con­cern for Gospel Ministry”:http://www.quakerbooks.org/get/1 – 888305-38‑x, the new book by New Eng­land Year­ly Meet­ing’s Bri­an Dray­ton (it arrived from the print­ers yes­ter­day). It’s being billed as a mod­ern day ver­sion of “A Descrip­tion of the Qual­i­fi­ca­tions” and if it lives up the hype it should be an impor­tant book for the stir­rings of deep­en­ing faith­ful­ness we’ve been see­ing among Quak­ers late­ly. While you’re wait­ing for the book to arrive in your mail­box, check out Brook­lyn Rich’s “Test­ing Leadings”:http://brooklynquaker.blogspot.com/2005/12/testing-leadings-part‑1.html post.

Add Quaker Blog Watch to your site

August 16, 2005

A few months ago I start­ed keep­ing a links blog that evolved into the “Quak­er Blog Watch” (for­mal­ly at home at “non​vi​o​lence​.org/​q​u​a​ker” though includ­ed as a col­umn else­where). This is my answer to the “aggre­ga­tion ques­tion” that a few of us were toss­ing around in Sixth Month. I’ve nev­er believed in an uberBlog that would to supercede all of our indi­vid­ual ones and act as gate-keeper to “prop­er” Quak­erism. For all my Quak­er Con­ser­v­a­tivism I’m still a Hick­site and we’re into a cer­tain live-and-let live cre­ative dis­or­der in our reli­gious life.

I also don’t like tech­ni­cal solu­tions. It helps to have a human doing this. And it helps (I think) if they have some opin­ions. When I began my list of anno­tat­ed Quak­er links I called it my “Sub­jec­tive Guide” and these links are also some­what sub­jec­tive. I don’t include every post on Quak­erism: only the ones that make me think or that chal­lenge me in some way. Medi­oc­rity, good inten­tions and a famous last name mean less to me than sim­ple faith­ful­ness to one’s call.

There’s no way to keep stats but it looks like the links are being used (hours after I stum­ble across a previously-unknown site I see com­ments from reg­u­lar Quak­er Ranter read­ers!). Here’s the next step: instruc­tions on adding the “last sev­en entries of the Quak­er blog watch to your site.” I imag­ine some of you might want to try it out on your side­bar. If so, let me know how it works: I’m open to tweak­ing it. And do remem­ber I’ll be dis­ap­pear­ing for a few days “some­time soon” (still wait­ing, that kid can’t stay in there too long.)