“Mainline denominations can seem to “enforce” a scripted liturgy that “must be finished” and surely…”

February 6, 2013

“Main­line denom­i­na­tions can seem to “enforce” a script­ed litur­gy that “must be fin­ished” and sure­ly the stripped down way in which Quak­ers — even pro­grammed ones — wor­ship might seem like a breath of fresh air to intro­verts who love to reflect and refo­cus on God’s Presence.”

 — James Tow­er: Is Quak­erism “Wor­ship for Intro­verts?” http://​bit​.ly/​Y​a​j​MEU

“The economy of God is not centered on little rectangles of plastic, little pieces of paper or small…”

February 5, 2013

“The econ­o­my of God is not cen­tered on lit­tle rec­tan­gles of plas­tic, lit­tle pieces of paper or small chunks of round met­al which bear the images and impres­sions of our “Cae­sars”, but on that which bears the image of God.”

 — Extro­vert­ed Quak­er: God’s Econ­o­my http://​bit​.ly/​V​S​1​8mN

Nostra Maxima Culpa

February 5, 2013

Nos­tra Max­i­ma Cul­pa:

Andrew Sul­li­van, andrew​sul​li​van​.com

[Re-posted from ear­li­er today.]Alex Gibney’s new doc­u­men­tary on the child-rape epi­dem­ic in the Catholic Church that raged for decades (and maybe cen­turies), Mea Max­i­ma Cul­pa, debuted tonight on HBO. I’ve watched it twice. It is both an…

Andrew Sul­li­van on the priest abuse cover-up:
“Jesus must always be with the vic­tims. He is the vic­tim. When a priest rapes a child, Jesus is raped. When an arch­bish­op cov­ers up the crime, Jesus is raped.”

Something afoot circa 2004

January 9, 2013

Came across an 2004-era page of mine (the Baby Theo home­page) via an Archive​.org search today. Here was a descrip­tion on the sidebar:

This web­site is part of a infor­mal emerg­ing net­work of Friends that are reach­ing across our insti­tu­tion­al bound­aries to engage with our faith and with each oth­er. The “min­istry of the writ­ten word” has often sparked gen­er­a­tional renew­al among Friends and there’s some­thing afoot in all these com­ments and linkbacks. There are lots of poten­tial projects that can be launched over the new few years (books, work­shops, con­fer­ences, etc) so if you like the direc­tion of this site and the ques­tions it’s ask­ing, please con­sid­er a dona­tion to the non​vi​o​lence​.org site.

Make a buck, make a buck

November 26, 2012

“There’s a lot of bad ‘isms’ float­in’ around this world, but one of the worst is com­mer­cial­ism. Make a buck, make a buck.”
–Alfred, Mir­a­cle on 34th Street (1947)

blankDid Thanks­giv­ing even hap­pen? Walk­ing around the neigh­bor­hood and scan­ning the store cir­cu­lars it seems more like some blip between Hal­loween can­dy and Christ­mas toys. In 1947, Alfred’s Christ­mas ism was a fast-footed sprint launched by San­ta’s appear­ance at the end of the Thanks­giv­ing parade (though with all due respect for Mr Macy, for us old time Philadel­phi­ans the finale will always be a red-coated fire­man climb­ing into Gim­ble’s fifth floor).

What was a six week sprint for Christ­mas sales in 1947 has stretched out to the leisure­ly half-mile jog through the autumn months. Trea­cly remakes of hol­i­day stan­dards have been play­ing in malls for weeks. Box store work­ers who might have pre­ferred to spend time with their fam­i­ly on Thanks­giv­ing were pressed into ser­vice for pre-Black Fri­day sales (fed by the hype of arti­fi­cial scarci­ty, it feeds the gam­bler gene’s need for the big win). And today, serv­er farms around the coun­try are over­heat­ing to meet the demands of the lat­est retail gim­mick, the seven-year-old Cyber Mon­day (proof that cap­i­tal­ism has­n’t for­got­ten how to dream up more “make a buck” isms).

And all for what? Most of us mid­dle class Amer­i­cans have every­thing we need. What we lack isn’t the stuff that line the shelves of Wal­mart super­stores and Ama­zon dis­tri­b­u­tion cen­ters, but the us that we’re too busy to share with one another.

blankI love the puri­ty of ear­li­er gen­er­a­tions of Quak­ers. They point­ed­ly ignored Christ­mas, work­ing and open­ing their schools on the 25th. They would have undoubt­ed­ly skipped the com­mer­cial­ism of the mod­ern con­sumer hol­i­day. But I’m not will­ing to go that far. In our fam­i­ly Thanks­giv­ing and Christ­mas is a time of togeth­er­ness and sea­son­al habits–tag­ging the Christ­mas tree, Sweet­zel’s spiced wafers, mak­ing cook­ies and pies, vis­it­ing fam­i­ly. When I was young, my moth­er made a framed col­lage of my annu­al pho­tos with San­ta, and while it once fas­ci­nat­ed me as a doc­u­ment of San­ta vari­a­tions, now the inter­est is watch­ing myself grow up. Today, our fam­i­ly’s Flickr col­lec­tion of Christ­mas rou­tines shows that same pas­sage of time. None of us need fall into the Hal­loThanks­Mas sea­son of make-a-buck-ism to find joy in togetherness.