The primitive message of Friends (W Penn)

September 24, 2010

William Penn, on the “prim­i­tive Mes­sage” of Friends:

That God is Light and in Him is no Dark­ness at all; and that he has sent His Son a Light into the World, to Enlight­en all Men in order to Sal­va­tion and that they that say they have Fel­low­ship with God, and are his Chil­dren and Peo­ple, and yet walk in Dark­ness, viz. in Dis­obe­di­ence to the light in their Con­sciences, and after the Van­i­ty of this World, they Lie, and do not the Truth. But they all such as love the Light, and bring their Deeds to it, and walk in the Light, as God is Light, the Blood of Jesus Christ His Son, should cleanse them from all Sin.

From “Rise and Progress of the Peo­ple called Quak­ers,” p. 42 of my edi­tion). I share this in part because Brent Bil­l’s been ask­ing about the mes­sage of Friends. It was inter­est­ing to read Pen­n’s answer at break­fast this morn­ing! It’s well worth unpack­ing the gram­mar of the long clauses!

The Biggest Most Vibranty Most Outreachiest Program Ever

September 21, 2010

In my twenty-plus years with Friends, I’ve seen Big Out­reach Projects come and go. I’m afraid I can’t even remem­ber most of the Great Names they had. Is there a repos­i­to­ry for their Bold Mis­sion State­ments? Videos from their Impor­tant Con­fer­ences? You’d think with all this talk of Com­mu­ni­ty and Vibrance and Roots and New­ness that the Soci­ety of Friends would be bust­ing out at the seams. Well, I thought I’d get into the act, throw my hat in the ring if you will and give you the Biggest Newiest Out­reachi­est Pro­gram Ever:

When a new­com­er shows up at meet­ing, invite them out for lunch.

I’ll leave the details up to you. Your place, a local restau­rant, sand­wich­es at the meet­ing­house, doesn’t mat­ter. Total new­com­er, some­one from anoth­er meet­ing, a old reg­u­lar who hasn’t shown up in awhile, doesn’t mat­ter. When some­one you didn’t expect shows up for wor­ship on First Day Morn­ing, say hi and invite them to a meal. What’s that? You missed it?

When a new­com­er shows up at meet­ing, invite them out for lunch.

I warn you, you might be ven­tur­ing into Quak­er Uncom­fort Zones:

  • You’ll have to talk with some­one you didn’t meet decades ago (GASP!)
  • You’ll have to prac­tice clear­ly talk­ing about your faith, not just the how’s and the who’s but the why’s (AHHHH!)
  • You’ll have learn what the cur­rent gen­er­a­tion of seek­ers are actu­al­ly seek­ing (UH-OH!)

Now I real­ize this pro­pos­al is HERESY! It’s a com­plete vio­la­tion of QUAKER PRINCIPLES! Cost of the pro­gram: noth­ing. Num­ber of com­mit­tees need­ed to over­see it: zero. Mis­sion state­ment: twelve words, already writ­ten (Review with me: “When a new­com­er shows up at meet­ing, invite them out for lunch“). Plan­ning con­sul­ta­tions: none. Amount of air­fare trans­port­ing Impor­tant Friends hith­er and yon: zero. Pre­sen­ta­tions at year­ly meet­ings: none. Staff sup­port: none. Grant pro­pos­als: none. Oh but don’t get me wrong, THERE ARE HUGE COSTS! You might have to sched­ule that com­mit­tee meet­ing for anoth­er day!!! You might have to have that Impor­tant Con­ver­sa­tion with a fel­low com­mit­tee mem­ber by PHONE lat­er in the after­noon!!! You might have one hour less on First Day for all of the Crit­i­cal­ly Impor­tant Things You Have to Do. Your Face­book friends won’t be par­tic­u­lar­ly impressed when you update to say you had lunch with some­one they’ve NEVER EVEN HEARD OF!

Ran­dom cap­i­tal­iza­tion aside for a moment, I real­ize that there are Friends with a gift of hos­pi­tal­i­ty. And some of us can come out of our shells if we make a bit of effort (it’s not the most nat­ur­al thing for me either). I’ve seen a few meet­ings and year­ly meet­ings that seem to have a tal­ent for hos­pi­tal­i­ty so I know it’s pos­si­ble. But I vis­it a lot of meet­ings these days and have to report that I rarely have the oppor­tu­ni­ty for more than ten min­utes of idle chit-chat after wor­ship before everyone’s jumped in their cars. I’ve seen Friends so involved with committee-work that they don’t notice new peo­ple or notice when reg­u­lars stop com­ing. New­com­ers typ­i­cal­ly look around with a mix of hope­ful­ness and anx­i­ety at the rise of wor­ship. Hand­shakes and intro­duc­tions are help­ful; wel­come tables, brochure racks and name tags are all very good. But depend­ing on per­son­al­i­ty, shy vis­i­tors will only stick around for a few min­utes if no one engages them any fur­ther. Like all of us, they’re look­ing for a per­son­al con­nec­tion and want more than just a few ques­tions answered Wikipedia-style. Not every­one will take us up on our offer of lunch but they’ll remem­ber we offered and will be that much more like­ly to return a sec­ond time.

So, one more time, in case missed it, the most out­reachi­est pro­gram ever:

When a new­com­er shows up at meet­ing, invite them out for lunch.

Now go off and out­reach. I hear the blue­ber­ry waf­fles down the street are real­ly yummy.

Philadelphia Yearly Meeting’s Interim Meeting: Getting a horse to drink

September 15, 2010

This past week­end I gave a talk at the Arch Street Meet­ing­house after the Inter­im Meet­ing ses­sions of Phi­ladle­phia Year­ly Meet­ing. Inter­im Meet­ing is the group that meets sort-of month­ly between year­ly meet­ing busi­ness sess­sions. In an ear­li­er blog post I called it “the estab­lish­ment” and I looked for­ward to shar­ing the new life of the blog­ging world and Con­ver­gent Friends with this group. I had been asked by the most excel­lent Stephen Dot­son to talk about “Find­ing Fel­low­ship Between Friends Thru The Inter­net.”

I was curi­ous to return to Inter­im Meet­ing, a group I served on about half a decade ago. As I sat in the meet­ing, I kept see­ing glimpses of issues that I planned to address after­wards in my talk: how to talk afresh about faith; how to pub­li­cize our activ­i­ty and com­mu­ni­cate both among our­selves and with the out­side world; how to engage new and younger mem­bers in our work.

Turns out I did­n’t get the chance. Only half a dozen or so mem­bers of Inter­im Meet­ing stuck around for my pre­sen­ta­tion. No announce­ment was made at the end of ses­sions. None of the senior staff were there and no one from the long table full of clerks, alter­nate clerks and alter­nate alter­nate clerks came. Eleven peo­ple were at the talk (includ­ing some who had­n’t been at Inter­im Meet­ing). The inti­ma­cy was nice but it was hard­ly the “take it to the estabish­ment” kind of event I had imagined.

The talk itself went well, despite or maybe because of its inti­ma­cy. I had asked Seth H (aka Chron­i­cler) along for spir­i­tu­al sup­port and he wrote a nice review on Quak­erQuak­er. Steve T, an old friend of mine from Cen­tral Philly days, took some pic­tures which I’ve includ­ed here. I videoed the event, though it will need some work to tight­en it down to some­thing any­one would want to watch online. The peo­ple who attend­ed want­ed to attend and asked great ques­tions. It was good work­ing with Stephen Dot­son again in the plan­ning. I would wish that more Philadel­phia Friends had more inter­est in these issues but as indi­vid­u­als, all we can do is lead a horse to water. In the end, the year­ly meet­ing is in God’s hands.


Below are obser­va­tions from Inter­im Meet­ing and how the Con­ver­gent Friends move­ment might address some of the issues raised. Let me stress that I offer these in love and in the hope that some hon­est talk might help. I’ve served on Inter­im Meet­ing and have giv­en a lot of time toward PYM over the last twen­ty years. This list was for­ward­ed by email to senior staff and I present them here for oth­ers who might be con­cerned about these dynamics.

 

GENERATIONAL FAIL:

There were about seventy-five peo­ple in the room for Inter­im Meet­ing ses­sions. I was prob­a­bly the third or fourth youngest. By U.S. cen­sus def­i­n­i­tions I’m in my eighth year of mid­dle age, so that’s real­ly sad. That’s two whole gen­er­a­tions that are large­ly miss­ing from PYM lead­er­ship. I know I should­n’t be sur­prised; it’s not a new phe­nom­e­non. But if you had told me twen­ty years ago that I’d be able to walk into Inter­im Meet­ing in 2010 and still be among the youngest, well… Well, frankly I would have uttered a choice epi­thet and kicked the Quak­er dust from my shoes (most of my friends did). I know many Friends bod­ies strug­gle with age diver­si­ty but this is par­tic­u­lar­ly extreme.

WHAT I WANTED TO TELL INTERIM MEETING: About 33% of Quak­erQuak­er’s audi­ence is GenX and 22% are Mil­lenials. If Inter­im Meet­ing were as diverse as Quak­erQuak­er there would have been 16 YAFs (18 – 35 year olds) and 25 Friends 35 and 49 years of age. I would have been about the 29th youngest in the room – mid­dle aged, just where I should be! Quak­erQuak­er has an age diver­si­ty that most East Coast Friends Meet­ings would die for. If you want to know the inter­ests and pas­sions of younger Friends, Quak­er blogs are an excel­lent place to learn. There are some very dif­fer­ent orga­ni­za­tion­al and style dif­fer­ences at play (my post sev­en years ago, a post from Mic­ah Bales this past week).


DECISION-MAKING

 

The first part of the ses­sions was run with what’s called a “Con­sent Agen­da,” a leg­isla­tive mea­sure where mul­ti­ple agen­da items are approved en masse. It rests on the ide­al­is­tic notion that all seventy-five atten­dees has come to ses­sions hav­ing read every­thing in the quarter-inch pack­et mailed to them (I’ll wait till you stop laugh­ing). Inter­im Meet­ing lumped thir­teen items togeth­er in this man­ner. I sus­pect most Friends left the meet­ing hav­ing for­got­ten what they had approved. Most edu­ca­tors would say you have to rein­force read­ing with live inter­ac­tion but we bypassed all of that in the name of efficiency.

WHAT I WANTED TO TELL INTERIM MEETING: Quak­er blogs are won­der­ful­ly rich sources of dis­cus­sion. Com­ments are often more inter­est­ing than the orig­i­nal posts. Many of us have writ­ten first drafts of pub­lished arti­cles on our blogs and then pol­ished them with feed­back received in the com­ments. This kind of com­mu­ni­ca­tion feed­back is pow­er­ful and does­n’t take away from live meeting-time. There’s a ton of pos­si­bil­i­ties for shar­ing infor­ma­tion in a mean­ing­ful way out­side of meetings.


MINUTES OF WITNESS

 

Two “min­utes” (a kind of Quak­er statement/press release) were brought to ses­sions. Both were vet­ted through a lengthy process where they were approved first by month­ly and then quar­ter­ly meet­ings before com­ing before Inter­im Meet­ing. A minute on Afghanistan was nine months old, a response to a troop lev­el announce­ment made last Decem­ber; one against Mar­cel­lus Shale drilling in Penn­syl­va­nia was undat­ed but it’s a top­ic that peaked in main­stream media five months ago. I would have more appre­ci­a­tion of this cum­ber­some process if the min­utes were more “sea­soned” (well-written, with care tak­en in the dis­cern­ment behind them) but there was lit­tle in either that explained how the issue con­nect­ed with Quak­er faith and why we were lift­ing it up now as con­cern. A senior staffer in a small group I was part of lament­ed how the min­utes did­n’t give him much guid­ance as to how he might explain our con­cern with the news media. So here we were, approv­ing two out-of-date, hard-to-communicate state­ments that many IM reps prob­a­bly nev­er read.

WHAT I WANTED TO TELL INTERIM MEETING: Blog­ging gives us prac­tice in talk­ing about spir­i­tu­al­i­ty. Com­menters chal­lenge us when we take rhetor­i­cal short­cuts or make assump­tions or trade on stereo­types. Most Quak­er blog­gers would tell you they’re bet­ter writ­ers now than when they start­ed their blog. Spir­i­tu­al writ­ing is like a mus­cle which needs to be exer­cised. To be blunt­ly hon­est, two or three blog­gers could have got­ten onto Skype, opened a shared Google Doc and ham­mered out bet­ter state­ments in less than an hour. If we’re going to be approv­ing these kinds of thing we need to prac­tice and increase our spir­i­tu­al literacy.


THE ROLE OF COMMITTEES

 

The sec­ond part was Inter­im Meet­ing look­ing at itself. We broke into small groups and ask­ing three ques­tions: “What is the work of Inter­im Meet­ing,” “Are we sat­is­fied with how we do this now?” and “If we were to make changes, what would they be?.” I thought to myself that the rea­son I ever go to events like this is to see dear Friends and to see what sparks of life are hap­pen­ing in the year­ly meet­ing. As our small group went around, and as small groups shared after­wards, I real­ized that many of the peo­ple in the room seemed to agree: we were hun­gry for the all-to-brief moments where the Spir­it broke into the reg­i­ment­ed Quak­er process.

One star­tling tes­ti­mo­ni­al came from a mem­ber of the out­reach com­mit­tee. She explained that her com­mit­tee, like many in PYM, is an admin­is­tra­tive one that’s not sup­posed to do any out­reach itself – it’s all sup­posed to stay very “meta.” They recent­ly decid­ed to have a pic­nic with no busi­ness sched­uled and there found them­selves “going rogue” and talk­ing about out­reach. Her spir­it rose and voice quick­ened as she told us how they spent hours dream­ing up out­reach projects. Of course the out­reach com­mit­tee wants to do out­reach! And with state PYM is in, can we real­ly have a dozen peo­ple sequestered away talk­ing about talk­ing about out­reach. Should­n’t we declare “All hands on deck!” and start doing work? It would have been time well spent to let her share their ideas for the next thir­ty min­utes but of course we had to keep mov­ing. She fin­ished quick­ly and the excite­ment leaked back out of the room.


FOLLOW-UP THOUGHTS AND THE FUTURE OF THE YEARLY MEETING

 

Now I need to stress some things. I had some great one-on-one con­ver­sa­tions in the breaks. A lot of peo­ple were very nice to me and gave me hugs and asked about fam­i­ly. These are a com­mit­ted, hope­ful group of peo­ple. There was a lot of faith in that room! Peo­ple work hard and serve faith­ful­ly. But it feels like we’re trapped by the sys­tem we our­selves cre­at­ed. I want­ed to share the excite­ment and direct­ness of the Quak­er blog­ging world. I want­ed to share the robust­ness of com­mu­ni­ca­tion tech­niques we’re using and the pow­er of dis­trib­uted pub­lish­ing. I want­ed to share the new spir­it of ecu­men­ti­cal­ism and cross-branch work that’s happening.

I’ve been vis­it­ing local Friends Meet­ings that have half the atten­dance they did ten years ago. Some have trou­ble break­ing into the double-digits for Sun­day morn­ing wor­ship and I’m often the youngest in the room, bring­ing the only small kids. I know there are a hand­ful of thriv­ing meet­ings, but I’m wor­ried that most are going to have close their doors in the next ten to twen­ty years.

I had hoped to show how new com­mu­ni­ca­tion struc­tures, the rise of Con­ver­gent Friends and the seek­ers of the Emerg­ing Church move­ment could sig­nal new pos­si­bil­i­ties for Philadel­phia Year­ly Meet­ing. Toward the end of Inter­im Meet­ing, some Friends bemoaned our lack of resources and clerk Thomas Swain remind­ed them that with God there is no lim­i­ta­tion and noth­ing is impos­si­ble. Some of the things I’m see­ing online are the impos­si­ble come to life. Look at Quak­erQuak­er: an unstaffed online mag­a­zine run­ning off of a $50/month bud­get and get­ting 10,000 vis­its a month. It’s not any­thing I’ve done, but this com­mu­ni­ty that God has brought togeth­er and the tech­no­log­i­cal infra­struc­ture that has allowed us to coor­di­nate so eas­i­ly. It’s far from the only neat project out there and there are a lot more on the draw­ing boad. Some year­ly meet­ings are engag­ing with these new pos­si­bilites. But mine appar­ent­ly can’t even stay around for a talk.

Spending all our time discussing the latest ideas

June 26, 2010

This pas­sage from Acts 17 made me laugh in recog­ni­tion. How many of us are like the First Cen­tu­ry Athe­ni­ans, fol­low­ers of any­thing that is new: aca­d­e­m­ic trends, social net­works, the 24-hour news feeds? Paul’s mes­sage was sim­ple: that the God and peace we seek is close at hand and the one we’re most tempt­ed to overlook.

It should be explained that all the Athe­ni­ans as well as the for­eign­ers in Athens seemed to spend all their time dis­cussing the lat­est ideas. So Paul, stand­ing before the coun­cil, addressed them as fol­lows: “Men of Athens, I notice that you are very reli­gious in every way, for as I was walk­ing along I saw your many shrines. And on of your altars had this inscrip­tion on it: ‘To an Unknown God.’ This God, whom you wor­ship with­out know­ing, is the one I’m telling you about.
He is the God who made the world and every­thing in it… His pur­pose was for the nations to seek after God and per­haps feel­ing their way toward him and find him – though he is not very far from any one of us. For in him we live and move and exist.

This is the New Liv­ing Trans­la­tion.

Communities vs Religious Societies

June 15, 2010

Over on Tape Flags and First Thoughts, Su Penn has a great post called “Still Think­ing About My Quak­er Meet­ing & Me.” She writes about a process of self-identity that her meet­ing recent­ly went through it and the dif­fi­cul­ties she had with the process.

communitysocietyI won­dered whether this dif­fi­cul­ty has become one of our modern-day stages of devel­op­ing in the min­istry. Both Samuel Bow­nas (read/buy) and Howard Brin­ton (buy) iden­ti­fied typ­i­cal stages that Friends grow­ing in the min­istry typ­i­cal­ly go through. Not every­one expe­ri­ences Su’s rift between their meet­ing’s iden­ti­ty and a desire for a God-grounded meet­ing com­mu­ni­ty, but enough of us have that I don’t think it’s the foibles of par­tic­u­lar indi­vid­u­als or month­ly meet­ings. Let me tease out one piece: that of indi­vid­ual and group iden­ti­ties. Much of the dis­cus­sion in the com­ments of Su’s post have swirled around rad­i­cal­ly dif­fer­ent con­cep­tions of this. 

Many mod­ern Friends have become pret­ty strict indi­vid­u­al­ists. We spend a lot of time talk­ing about “com­mu­ni­ty” but we aren’t prac­tic­ing it in the way that Friends have under­stood it – as a “reli­gious soci­ety.” The indi­vid­u­al­ism of our age sees it as rude to state a vision of Friends that leaves out any of our mem­bers – even the most het­ero­dox. We are only as unit­ed as our most far-flung believ­er (and every decade the sweep gets larg­er). The myth of our age is that all reli­gious expe­ri­ences are equal, both with­in and out­side of par­tic­u­lar reli­gious soci­eties, and that it’s intol­er­ant to think of dif­fer­ences as any­thing more than language.

This is why I cast Su’s issues as being those of a min­is­ter. There has always been the need for some­one to call us back to the faith. Con­trary to modern-day pop­u­lar opin­ion, this can be done with great love. It is in fact great love (Quak­er Jane) to share the good news of the directly-accessible lov­ing Christ, who loves us so much He wants to show us the way to right­eous liv­ing. This Quak­er idea of right­eous­ness has noth­ing to do with who you sleep with, the gas mileage of your car or even the “cor­rect­ness” of your the­ol­o­gy. Jesus boiled faith­ful­ness down into two com­mands: love God with all your might (how­ev­er much that might be) and love your neigh­bor as yourself.

A “reli­gious soci­ety” is not just a “com­mu­ni­ty.” As a reli­gious soci­ety we are called to have a vision that is stronger and bold­er than the lan­guage or under­stand­ing of indi­vid­ual mem­bers. We are not a per­fect com­mu­ni­ty, but we can be made more per­fect if we return to God to the full­ness we’ve been giv­en. That is why we’ve come togeth­er into a reli­gious society.

“What makes us Friends?” Just fol­low­ing the mod­ern tes­ti­monies does­n’t put us very square­ly in the Friends tra­di­tion – SPICE is just a recipe for respect­ful liv­ing. “What makes us Friends?” Just set­ting the stop­watch to an hour and sit­ting qui­et­ly does­n’t do it – a wor­ship style is a con­tain­er at best and false idol at worst. “How do we love God?” “How do we love our neigh­bor?” “What makes us Friends?” These are the ques­tions of min­istry. These are the build­ing blocks of outreach.

I’ve seen nascent min­is­ters (“infant min­is­ters” in the phras­ing of Samual Bow­nas) start ask­ing these ques­tions, flare up on inspired blog posts and then tail­dive as they meet up with the cold-water real­i­ty of a local meet­ing that is unsup­port­ive or inat­ten­tive. Many of them have left our reli­gious soci­ety. How do we sup­port them? How do we keep them? Our answers will deter­mine whether our meet­ing are reli­gious soci­eties or communities.

DiMeo Blueberry Farms & Nursery

June 9, 2010

DiMeo Blueberry FarmsThe DiMeo fam­i­ly owns and oper­ates sev­er­al of the largest blue­ber­ry farms in the world, right here in the “blue­ber­ry cap­i­tal of the world”: Ham­mon­ton, New Jer­sey. They have an exist­ing web­site that is hand-edited. We cre­at­ed a sec­ond site using WordPress.
On launch it has much of the same con­tent as the oth­er site, but arranged into posts and cat­e­go­rized and tagged for search engine vis­i­bil­i­ty. It also high­lights the DiMeo Blue­ber­ry Farms’ Face­book, Twit­ter and Youtube out­lets. I’ll be inter­est­ed to see how it gets picked up by search engines and how vis­i­tors start to use it



See also:
DiMeo Blue­ber­ry Farms on Mer­chant Cir­cle, Youtube, Face­book and Twit­ter.

Wikileaks Whistleblower is Arrested

June 7, 2010

The NYTimes is report­ing that a mil­i­tary ana­lyst who leaked the “Col­lat­er­al Mur­der” videos to Wik­ileaks has been arrested. 

atwar-wikileaks-blogSpanIf you missed the leaks at the time, you can watch them at Col​lat​eral​Mur​der​.com. They are videos tak­en from the gun-sights of US heli­copters, com­plete with the com­men­tary from mil­i­tary per­son­nel fir­ing down into the Iraqi neigh­bor­hoods below them. The videos cap­ture the killing of civil­ians, includ­ing two Reuters jour­nal­ists. They show just how imper­son­al mur­der has become. This is a video game war and there’s no real con­se­quence to shoot­ing the wrong tar­get from thou­sands of feet away.

The arrest­ed sol­dier is Spe­cial­ist Bradley Man­ning, 22, of Potomac, Md. Motives for leak­ing the videos are unre­port­ed at this time, but one would sus­pect they include a moral revul­sion to what the Amer­i­can war has become. The war has large­ly been fought out of sight. Man­ning has helped give us a glimpse of what’s hap­pen­ing. It’s hor­rif­ic in its banal­i­ty but so is the war in Iraq.

Two Theories of Change and Liberal Friends

May 25, 2010

Over in the NYTimes colum­nist David Brooks talks about Two The­o­ries of Change. He’s talk­ing about mod­ern Amer­i­can pol­i­tics but it seems rel­e­vant to Friends. Here’s his sum­ma­ry of a new paper by Yuval Levin of the Uni­ver­si­ty of Chicago:

paineburke

[Thomas] Paine believed that soci­eties exist in an “eter­nal now.” That some­thing has exist­ed for ages tells us noth­ing about its val­ue. The past is dead and the liv­ing should use their pow­ers of analy­sis to sweep away exist­ing arrange­ments when nec­es­sary, and begin the world anew. He even sug­gest­ed that laws should expire after 30 years so each new gen­er­a­tion could begin again

[Edmund] Burke, a par­tic­i­pant in the British Enlight­en­ment, had a dif­fer­ent vision of change. He believed that each gen­er­a­tion is a small part of a long chain of his­to­ry. We serve as trustees for the wis­dom of the ages and are oblig­ed to pass it down, a lit­tle improved, to our descen­dents. That wis­dom fills the gaps in our own rea­son, as age-old insti­tu­tions implic­it­ly con­tain more wis­dom than any indi­vid­ual could have.

For Brooks, the Paine fol­l­low­ers are Tea Par­ty activists who think it’s fine to “sweep away 100 years of his­to­ry and return gov­ern­ment to its prein­dus­tri­al role.” 

But for Friends, espe­cial­ly Lib­er­al Friends, this touch­es on the nature of “Con­tin­u­al Rev­e­la­tion” that has been at the cen­ter of much of our delib­er­a­tions for about a hun­dred years now. Are we in an “eter­nal now,” ready to rein­vent lib­er­al Quak­erism every thir­ty years and only will­ing to read old Friends to pull quotes out of con­text? Or are we tin­ker­ers of tra­di­tion, trustees keep­ing the parts oiled for the next generation? 
I can think of par­tic­u­lar Friends who fol­low Paine’s con­tin­u­al rev­o­lu­tion mod­el and oth­ers who fol­low Burke’s long chain mod­el. Some­how both feel lim­it­ed. To sub­scribe strong­ly to either is a kind of fun­da­men­tal­ism. We are in an eter­nal now (Christ has come to teach the peo­ple him­self) but we have 350 of expe­ri­ences and tech­niques that have taught us how to be ready to act in that now. Insist­ing on both seems important.