Blogging for the Kingdom

March 3, 2010

Warn­ing: this is a blog post about blogging.

It’s always fas­ci­nat­ing to watch the ebb and flow of my blog­ging. Quak­er­ran­ter, my “main” blog has been remark­ably qui­et. I’m still up to my eye­balls with blog­ging in gen­er­al: post­ing things to Quak­erQuak­er, giv­ing help­ful com­ments and tips, help­ing oth­ers set up blogs as part of my con­sult­ing busi­ness. My Tum­blr blog and Face­book and Twit­ter feeds all con­tin­ue to be rel­a­tive­ly active. But most of these is me giv­ing voice to oth­ers. For two decades now, I’ve zigzagged between writer and pub­lish­er; late­ly I’ve been focused on the latter.

When I start­ed blog­ging about Quak­er issues sev­en years ago, I was a low-level cler­i­cal employ­ee at an Quak­er orga­ni­za­tion. It was clear I was going nowhere career-wise, which gave me a cer­tain free­dom. More impor­tant­ly, blogs were a near­ly invis­i­ble medi­um, read by a self-selected group that also want­ed to talk open­ly and hon­est­ly about issues. I start­ed writ­ing about issues in among lib­er­al Friends and about missed out­reach oppor­tu­ni­ties. A lot of what I said was spot on and in hind­sight, the archives give me plen­ty of “told you so” cred­i­bil­i­ty. But where’s the joy in being right about what has­n’t worked?

Things have changed over the years. One is that I’ve resigned myself to those missed oppor­tu­ni­ties. Lots of Quak­er mon­ey and human­ly activ­i­ty is going into projects that don’t have God as a cen­ter. No amount of rant­i­ng is going to dis­suade good peo­ple from putting their faith into one more staff reor­ga­ni­za­tion, mis­sion rewrite or clever program.It’s a dis­trac­tion to spend much time wor­ry­ing about them.

But the biggest change is that my heart is square­ly with God. I’m most inter­est­ed in shar­ing Jesus’s good news. I’m not a cheer­leader for any par­tic­u­lar human insti­tu­tion, no mat­ter how noble its inten­tions. When I talk about the good news, it’s in the con­text of 350 years of Friends’ under­stand­ing of it. But I’m well aware that there’s lots of peo­ple in our meet­ing­hous­es that don’t under­stand it this way any­more. And also aware that the seek­er want­i­ng to pur­sue the Quak­er way might find it more close­ly mod­eled in alter­na­tive Chris­t­ian com­mu­ni­ties. There are peo­ple all over lis­ten­ing for God and I see many attempts at rein­vent­ing Quak­erism hap­pen­ing among non-Friends.

I know this obser­va­tion excites some peo­ple to indig­na­tion, but so be it: I’m trust­ing God on this one. I’m not sure why He’s­giv­en us a world why the com­mu­ni­ties we bring togeth­er to wor­ship Him keep get­ting dis­tract­ed, but that’s what we’ve got (and it’s what we’ve had for a long time). Every per­son of faith of every gen­er­a­tion has to remem­ber, re-experience and revive the mes­sage. That hap­pens in church build­ings, on street cor­ners, in liv­ing rooms, lunch lines and nowa­days on blogs and inter­net forums.We can’t get too hung up on all the ways the mes­sage is get­ting blocked. And we can’t get hung up by insist­ing on only one chan­nel of shar­ing that mes­sage. We must share the good news and trust that God will show us how to man­i­fest this in our world: his king­dom come and will be done on earth.

But what would this look like?

When I first start­ed blog­ging there weren’t a lot of Quak­er blogs and I spent a lot more time read­ing oth­er reli­gious blogs. This was back before the emer­gent church move­ment became a wholly-owned sub­sidiary of Zon­der­van and was­n’t dom­i­nat­ed by hype artists (sor­ry, a lot of big names set off my slime-o-meter these days). There are still great blog­gers out there talk­ing about faith and read­ers want­i­ng to engage in this dis­cus­sion. I’ve been intrigued by the his­tor­i­cal exam­ple of Thomas Clark­son, the Angli­can who wrote about Friends from a non-Quaker per­spec­tive using non-Quaker lan­guage. And some­times I geek out and explain some Quak­er point on a Quak­er blog and get thanked by the author, who often is an expe­ri­enced Friend who had nev­er been pre­sent­ed with a clas­sic Quak­er expla­na­tion on the point in ques­tion. My track­ing log shows seek­ers con­tin­ue to be fas­ci­nat­ed and drawn to us for our tra­di­tion­al tes­ti­monies, espe­cial­ly plainness.

I’ve put togeth­er top­ic lists and plans before but it’s a bit of work, maybe too much to put on top of what I do with Quak­erQuak­er (plus work, plus fam­i­ly). There’s also ques­tions about where to blog and whether to sim­pli­fy my blog­ging life a bit by com­bin­ing some of my blogs but that’s more logis­tics rather than vision.

Inter­est­ing stuff I’m read­ing that’s mak­ing me think about this:

Dusting off the Elders of Balby

January 28, 2010

One of the blue­prints for Quak­er com­mu­ni­ty is the “Epis­tle from the Elders at Bal­by” writ­ten in 1656 at the very infan­cy of the Friends move­ment by a gath­er­ing of lead­ers from York­shire and North Mid­lands, England.

It’s the pre­cur­sor to Faith and Prac­tice, as it out­lines the rela­tion­ship between indi­vid­u­als and the meet­ing. If remem­bered at all today, it’s for its post­script, a para­phrase of 2 Corinthi­ans that warns read­ers not to treat this as a form to wor­ship and to remain liv­ing in the light which is pure and holy. That post­script now starts off most lib­er­al Quak­er books of Faith and Practice. 

But the Epis­tle itself is well worth dust­ing off. It address­es wor­ship, min­istry, mar­riage, and how to deal in meek­ness and love with those walk­ing “dis­or­der­ly.” It talks of how to sup­port fam­i­lies and take care of mem­bers who were impris­oned or in need. Some of it’s lan­guage is a lit­tle stilt­ed and there’s some talk of the role of ser­vants that most mod­ern Friend would object to. But over­all, it’s a remark­ably lucid, prac­ti­cal and rel­e­vant doc­u­ment. It’s also short: just over two pages.

One of the things I hear again and again from Friends is the desire for a deep­er com­mu­ni­ty of faith. Younger Friends are espe­cial­ly drawn toward the so-called “New Monas­tic” move­ment of tight com­mu­nal liv­ing. The Bal­by Epis­tle is a glimpse into how an ear­li­er gen­er­a­tion of Friends addressed some of these same concerns.

ONLINE EDITIONS OF THE EPISTLE AT BALBY:
Quak­er Her­itage Press: qhpress​.org/​t​e​x​t​s​/​b​a​l​b​y​.​h​tml
Street Cor­ner Soci­ety: strecor​soc​.org/​d​o​c​s​/​b​a​l​b​y​.​h​tml
Wik­isource: en​.wik​isource​.org/​w​i​k​i​/​T​h​e​_​E​p​i​s​t​l​e​_​f​r​o​m​_​t​h​e​_​E​l​d​e​r​s​_​a​t​_​B​a​l​b​y​,​_​1​656

DISCUSSIONS:
Brook­lyn Quak­er post & dis­cus­sion (2005): brook​lyn​quak​er​.blogspot​.com/​2​0​0​5​/​0​3​/​e​l​d​e​r​s​-​a​t​-​b​a​l​b​y​.​h​tml

QuakerQuakers in the World

January 19, 2010

I was able to make up this list that displays Quak​erQuak​er​.org membership profiles and upcoming gatherings in a geography-focused way.

Countries

Aus­tralia
Bel­gium
Cana­da
France
Ger­many
Greece
Ire­land
Kenya
Mex­i­co
Nether­lands
New
Zealand

Unit­ed
Kingdom

Unit­ed
States

Select Cities

Lon­don

Philadelphia


New York


Richmond


Greensboro


Portland


Seattle


Birmingham


Boston


Minneapolis


San Francisco

U.S. Regions

New
England


Mid-Atlantic


South­east US


Great Plains


Southwest


Midwest


North Pacific

U.S. States

Alaba­ma
Alas­ka
Ari­zona
Arkansas
Cal­i­for­nia
Col­orado
Con­necti­cut
Delaware
Dis­trict
of Columbia

Flori­da
Geor­gia
Hawaii
Ida­ho
Illi­nois
Indi­ana
Iowa
Kansas
Ken­tucky
Louisiana
Maine
Mary­land
Mass­a­chu­setts
Michi­gan
Min­neso­ta
Mis­sis­sip­pi
Mis­souri
Mon­tana
Nebras­ka
Neva­da
New
Hampshire

New
Jersey

New
Mexico

New
York

North
Carolina

North
Dakota

Ohio
Okla­homa
Ore­gon
Penn­syl­va­nia
Puer­to
Rico

Rhode
Island

South
Carolina

South
Dakota

Ten­nessee
Texas
Utah
Ver­mont
Vir­ginia
Wash­ing­ton
West
Virginia

Wis­con­sin
Wyoming

Gatherings by Theme

Con­ver­gent
Year­ly
Meetings


Gatherings

Retreats
Online

Young Adult

Gatherings by Location

New
England


Unit­ed Kingdom


Mid Atlantic


Baltimore


Philadelphia


Great Plains


Northwest

Ohio

Philadelphia Metropolis

January 13, 2010

Metropolis - Philadelphia News and Journalism

Metrop­o­lis is a “news, analy­sis and com­men­tary” site from vet­er­an Philadel­phia reporter Tom Fer­rick (Wikipedia). An alum of The Philadel­phia Inquir­er, Tom’s spent the last half-dozen years talk­ing to every­one who will lis­ten about the future of print and Philly news. He’s done talk­ing and is show­ing what can be done on a bud­get bud­get. From “This is Metrop­o­lis,” the lead article:

Local news­pa­pers, TV and radio sta­tions are retreat­ing from in-depth cov­er­age of region­al news either due to eco­nom­ic or audi­ence considerations.

The retreat has been grad­ual, but no one expects it to stop. The com­pa­ny that owns the region’s largest news­pa­pers — the Inquir­er and Dai­ly News — is in bank­rupt­cy. The size of the edi­to­r­i­al staffs at the papers con­tin­ues to shrink. The prog­no­sis for metro dailies here and else­where is not good. The jour­nal­ism prac­ticed by these papers is still robust, but the eco­nom­ic mod­el that has sus­tained it is erod­ing. If these tra­di­tion­al sources of news fal­ter or fail what will take their place?

The site was built in Mov­able Type. The most promi­nent fea­ture is the slideshow dis­play of fea­tured arti­cles. Tom has seen a sim­i­lar effect on anoth­er jour­nal­ism site and a search found the “Slid­ing Hor­i­zon­tal Ban­ner Rota­tor” at Active Den, a great site to pur­chase pre-built Flash files. Mov­able Type entries are out­fit­ted with cus­tom fields to enter images and links. Mov­able Type then cre­ates a cus­tom XML file for the “Main Sto­ries” feed, which is then picked up and dis­played by the Flash ban­ner. In addi­tion, the site uses Google Adsense to pro­vide income.

Vis­it: Philadel­phia Metropolis

Con­tin­ue read­ing

Remembering George Willoughby

January 9, 2010

There’s a nice remem­brance of George Willough­by by the Brandy­wine Peace Com­mu­ni­ty’s Bob Smith over on the War Resisters Inter­na­tion­al site. George died a few days ago at the age of 95. It’s hard not to remem­ber his favorite quip as he and his wife Lil­lian cel­e­brat­ed their 80th birth­days: “twen­ty years to go!” Nei­ther of them made it to 100 but they cer­tain­ly lived fuller lives than the aver­age couple.

1
George in 2002, from War Resisters International

I don’t know enough of the details of their lives to write the obit­u­ary (a Wikipedia page was start­ed this morn­ing) but I will say they always seemed to me like the For­rest Gumps of peace activists — at the cen­ter of every cool peace wit­ness since 1950. You squint to look at the pho­tos and there’s George and Lil, always there. Or maybe pop music would give us the bet­ter anal­o­gy: you know how there are entire b‑rate bands that carve an entire career around end­less­ly rehash­ing a par­tic­u­lar Bea­t­les song? Well, there are whole activist orga­ni­za­tions that are built around par­tic­u­lar cam­paigns that the Willough­bys cham­pi­oned. Like: in 1958 George was a crew mem­ber of the Gold­en Rule (pro­filed a bit here), a boat­load of crazy activists who sailed into a Pacif­ic nuclear bomb test to dis­rupt it. Twelve years lat­er some Van­cou­ver activists stage a copy­cat boat sail­ing, an act which spawned Green­peace. Lil­lian was con­cerned about ris­ing vio­lence against women and start­ed one of the first Take Back the Night march­es. If you’ve ever sat in an activist meet­ing where every­one’s using con­sen­sus, then you’ve been influ­enced by the Willoughbys!

2
The Gold­en Rule, 1959, from the Swarth­more Peace Collection.

For many years I lived deeply embed­ded in com­mu­ni­ties co-founded by the Willough­bys. There’s a recent inter­view with George Lakey about the found­ing of Move­ment for a New Soci­ety that he and they helped cre­ate. In the 1990s I liked to say how I lived “in its ruins,” work­ing at its pub­lish­ing house, liv­ing in one of its land-trusted hous­es, and get­ting my food from the coop, all insti­tu­tions that grew out of MNS. I got to know the Willough­bys through Cen­tral Philadel­phia meet­ing but also as friends. It was a treat to vis­it their house in Dept­ford, N.J. — it adjoined a wildlife sanc­tu­ary they helped pro­tect against the strip-mall sprawl that is the rest of that town. I last saw George a few months ago, and while he had a bit of trou­ble remem­ber­ing who I was, that irre­press­ible smile and spir­it were very strong!

When news of George’s pass­ing start­ed buzzing around the net I got a nice email from Howard Clark, who’s been very involved with War Resisters Inter­na­tion­al for many years. It was a real blast-from-the-past and remind­ed me how lit­tle I’m involved with all this these days. The Philadel­phia office of New Soci­ety Pub­lish­ers went under in 1995 and a few years ago I final­ly dropped the Non​vi​o​lence​.org project that I had start­ed to keep the orga­niz­ing going.

3
George at Fort Gulick in Pana­ma (undat­ed), also from Swarthmore.

I’ve writ­ten before that one of the clos­est modern-day suc­ces­sor to the Move­ment for a New Soci­ety is the so-called New Monas­tic move­ment – explic­it­ly Chris­t­ian but focused on love and char­i­ty and often very Quak­er’ish. Our cul­ture of sec­u­lar Quak­erism has kept Friends from get­ting involved and shar­ing our decades of expe­ri­ence. Now that Shane Clai­borne is being invit­ed to seem­ing­ly every lib­er­al Quak­er venue, maybe it’s a good oppor­tu­ni­ty to look back on our own lega­cy. Friends like George and Lil­lian helped invent this form.

I miss the strong sense of com­mu­ni­ty I once felt. Is there a way we can com­bine MNS & the “New Monas­tic” move­ment into some­thing explic­it­ly reli­gious and pub­lic that might help spread the good news of the Inward Christ and inspire a new wave of lefty peacenik activism more in line with Jesus’ teach­ings than the xeno­pho­bic crap that gets spewed by so many “Chris­t­ian” activists? With that, anoth­er plug for the work­shop Wess Daniels and I are doing in May at Pen­dle Hill: “New Monas­tics and Cov­er­gent Friends.” If mon­ey’s a prob­lem there’s still time to ask your meet­ing to help get you there. If that does­n’t work or dis­tance is a prob­lem, I’m sure we’ll be talk­ing about it more here in the com­ments and blogs.

2010 update: David Alpert post­ed a nice remem­brance of George.

August 2013 updates from the pages of Friends Jour­nal: The Gold­en Rule Shall Sail Again and Expand­ing Old Pine Farm.

Online Quaker classes

December 22, 2009

I’ve just signed up for Bea­con Hill’s Friends House­’s Quak­er Stud­ies class on “Moo­dle, Tech­nique / Tech­nol­o­gy” that begins First Month 12.

An edu­ca­tor F/friend of mine has gushed on about Moo­dle, the open
source edu­ca­tion sys­tem and I have to admit it’s always looked intrigu­ing. I’ve taught a
num­ber of real-world Quak­erism classes
and I’ve won­dered whether online cours­es could help con­nect Friends and
seek­ers iso­lat­ed by dis­tance or the­ol­o­gy. I’ve been want­i­ng to try out
one of Bea­con Hill’s online class­es for awhile. 

From the description:

Is online teach­ing new to you?

Don’t know where to start?

We’ll
begin with the sim­plest inter­ac­tive course:
a “wel­come to the class” sec­tion with a read­ing and one forum. We’ll
talk about tech­nol­o­gy: how set­tings change
the forum inter­face; but we’ll also dis­cuss teach­ing tech­nique: how
to present intro­duc­to­ry mate­r­i­al to students
who may have a wide range of expe­ri­ence and expectations. 

Over the 10
weeks, we’ll cov­er: intro­duc­ing the moo­dle envi­ron­ment; chats; forums;
choic­es and sur­veys; lessons; assign­ments; data­bas­es; wikis; quizzes.

You will have your own les­son space to explore all these tools and will
be expect­ed to look at each oth­er’s work and react to it. By March we
should all be ready to design and offer cre­ative Moo­dle cours­es of our
own.

Class­es only cost $25. You can find out more about the Bea­con Hill’s Moo­dle online class and all their Quak­er Stud­ies class­es. If any­one would be inter­est­ed in some sort of QuakerQuaker-sponsored class­es, let me know. We’ve got a lot of well-qualified Quak­er teach­ers in the net­work and a lot of iso­lat­ed Friends want­i­ng to learn more.

Sustaining the purpose for which we were peculiarly raised up

December 13, 2009

Marlborough meetinghouseJust fin­ished: Ken­neth S.P. Morse’s “A His­to­ry of Con­ser­v­a­tive Friends” from 1962. Like most his­to­ries of Con­ser­v­a­tive Friends, it’s both heart­en­ing and depress­ing. It’s great to read the quotes, which often put the dilem­ma very clear­ly, like this one from Iowa Friends in 1877:

In con­sid­er­a­tion of many and var­i­ous depar­tures in Doc­trine, Prin­ci­ple and Prac­tice, brought into our beloved Soci­ety of late years by mod­ern inno­va­tors, who have so rev­o­lu­tion­ized our ancient order in the Church, as to run into views and prac­tices out of which our ear­ly Friends were lead, and into a broad­er, and more self-pleasing, and cross-shunning way than that marked out by our Sav­ior, and held to by our ancient Friends.… And who have so approx­i­mat­ed to the unre­gen­er­ate world that we feel it incum­bent upon us to bear testimony…and sus­tain the Church for the pur­pose for which is was pecu­liar­ly raised up.

I love this stuff. You’ve got the­ol­o­gy, poli­ty, cul­ture and an argu­ment for the eter­nal truths of the “pecu­liar­ly raised” Quak­er church. But even in 1962 this is a sto­ry of decline, of gen­er­a­tions of min­is­ters pass­ing with no one to take their place and month­ly and year­ly meet­ings wink­ing out with dis­arm­ing reg­u­lar­i­ty as the con­cept of Friends gets stretched from all sides. “It is cer­tain­ly true that most of those who call them­selves Friends at the present time are only par­tial Friends in that they seem not to have felt called to uphold var­i­ous branch­es of the Quak­er doctrine.” 

Putting the book down the most remark­able fact is that there are any Con­ser­v­a­tive Friends around still around almost fifty years later. 

The task of shar­ing and uphold­ing the Quak­er doc­trine is still almost impos­si­bly hard. The mul­ti­plic­i­ty of mean­ings in the words we use become stum­bling blocks in them­selves. Friends from oth­er tra­di­tions are often the worst, often being blind to their own inno­va­tions, often­er still just not car­ing that they don’t share much in com­mon with ear­ly Friends.

Then there’s the dis­uni­ty among present-day Con­ser­v­a­tives. Geog­ra­phy plays a part but it seems part of the cul­ture. The his­to­ry is a maze of tra­di­tion­al­ist splin­ter groups with carefully-selected lists of who they do and do not cor­re­spond with. Today the three Con­ser­v­a­tive Year­ly Meet­ings seem to know each anoth­er more through carefully-parsed read­ing of his­to­ries than actu­al vis­i­ta­tion (there is some, not enough). There’s also the human messi­ness of it all: some of the flaki­est lib­er­al Quak­ers I’ve known have been part of Con­ser­v­a­tive Year­ly Meet­ings and the inter­net is full of those who share Con­ser­v­a­tive Friends val­ues but have no year­ly meet­ing to join.

No answers today from me. Maybe we should take solace that despite the tra­vails and the his­to­ry of defeat, there still remains a spark and there are those who still seek to share Friends’ ways. For those want­i­ng to learn more the more recent “Short His­to­ry of Con­ser­v­a­tive Friends” (1992) is online and a good introduction.

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Mike’s Precision Carpentry

December 3, 2009

Mike's Precision CarpentryMichael Oliv­eras is a long-time union car­pen­ter mak­ing the entre­pre­neur­ial jump and start­ing his own busi­ness: Mike’s Pre­ci­sion Car­pen­try, serv­ing the New Jer­sey, Penn­syl­va­nia and Delaware from his shop in Ham­mon­ton, NJ. He came to me look­ing for a web­page to adver­tise his new enterprise.
It’s a sim­ple design, a typ­i­cal small-business site of half-a-dozen pages. The col­or scheme match­es his busi­ness cards for a bit of brand­ing. Oliv­eras faced a prob­lem typ­i­cal for new busi­ness­es: a lack of good pho­tos. The work he’s done for many years is not tech­ni­cal­ly his own (per the employ­ment con­tracts) so for now the pic­tures are a mix of the few jobs he has done on his own and a few stock images. I’m sure he’ll have a well-rounded port­fo­lio before long and we’ll be able to fill out the site with his own work. In the mean­times, he added a cou­ple of great pic­tures of him and his fam­i­ly on the “About Us” page to give it that per­son­al touch.
See it live: www​.mike​s​pre​ci​sion​car​pen​try​.com