The Rise of Liberal Quakerism, Part 7
This was the first direct Quaker confrontation with the state in more than 200 years. The absolutists went to jail. For a while, Wormwood Scrubbs prison was the largest Friends meeting in London. The experience also turned Friends against solitary confinement, which they had originally pioneered.
Adria Gulizia guest posting on Johan Maurer’s blog: It is hard to talk about God, Jesus and the spiritual life in this moment in American history. Many of our non-Christian neighbors find the little they know about Jesus to be attractive or intriguing, but they know enough about the failings of the church to have very negative opinions about actual Christians. If we do have non-Christian friends, it may be despite our Christian faith rather than because of it — we may be seen as the exception that proves the rule.
https://blog.canyoubelieve.me/2018/05/adria-gulizia-spirit-led-evangelism.html
Adria Gulizia guest posting on Johan Maurer’s blog: It is hard to talk about God, Jesus and the spiritual life in this moment in American history. Many of our non-Christian neighbors find the little they know about Jesus to be attractive or intriguing, but they know enough about the failings of the church to have very negative opinions about actual Christians. If we do have non-Christian friends, it may be despite our Christian faith rather than because of it — we may be seen as the exception that proves the rule.
https://blog.canyoubelieve.me/2018/05/adria-gulizia-spirit-led-evangelism.html
Adria Gulizia guest posting on Johan Maurer’s blog: It is hard to talk about God, Jesus and the spiritual life in this moment in American history. Many of our non-Christian neighbors find the little they know about Jesus to be attractive or intriguing, but they know enough about the failings of the church to have very negative opinions about actual Christians. If we do have non-Christian friends, it may be despite our Christian faith rather than because of it — we may be seen as the exception that proves the rule.
https://blog.canyoubelieve.me/2018/05/adria-gulizia-spirit-led-evangelism.html
Adria Gulizia guest posting on Johan Maurer’s blog: It is hard to talk about God, Jesus and the spiritual life in this moment in American history. Many of our non-Christian neighbors find the little they know about Jesus to be attractive or intriguing, but they know enough about the failings of the church to have very negative opinions about actual Christians. If we do have non-Christian friends, it may be despite our Christian faith rather than because of it — we may be seen as the exception that proves the rule.
https://blog.canyoubelieve.me/2018/05/adria-gulizia-spirit-led-evangelism.html
Adria Gulizia guest posting on Johan Maurer’s blog: It is hard to talk about God, Jesus and the spiritual life in this moment in American history. Many of our non-Christian neighbors find the little they know about Jesus to be attractive or intriguing, but they know enough about the failings of the church to have very negative opinions about actual Christians. If we do have non-Christian friends, it may be despite our Christian faith rather than because of it — we may be seen as the exception that proves the rule.
https://blog.canyoubelieve.me/2018/05/adria-gulizia-spirit-led-evangelism.html
Happy first of the month. The new issue of Friends Journal is up and it’s a great one: Creativity and the Arts. This is actually the first issue on the arts since the magazine went to color in 2013. Here’s a bit of the introductory Among Friends column written by yours truly:
This overt distrust of the arts faded away a long time ago. Today, the sheer volume of creativity among Friends is impressive. When we put out a call for this issue, we had far more submissions than we could possibly print. A dozen more artists told us they would love to write something but were too busy creating to do so at this time. Faced with a bit of a dilemma, we’ve created a sampler: each of the articles in these pages represents a different facet of creativity among Friends.
Throughout the diverse disciplines of visual arts, music, writing, photography, community-based art, and performance art, a common thread harks back to the concerns of those earlier Friends: there’s still a conscientiousness around art.
I’ll talk more about individual articles as we feature them but in the meantime, feel free to leave me your initial thoughts in the comments below. Bummed that you didn’t write anything? The issue on Meetings and Money is looking for submissions.
Kathleen Wooten asks Who tells our story
Who tells our story in this time? In today’s world of immediate news, and social media, and everyone having a twitter account and an opinion – there’s a lot of misinformation out there. Some of it might be damaging and outright manipulative. Some of it might just be misinformed people, who are confusing Quakers (for example) with Amish folks, or Shakers.
One of the reasons I’ve been so involved in Quaker media is my longtime concern that we’re in increasing danger of being defined by outsiders. A mainstream site with a page on Quakers can easily show up higher in search results than pages we create. For a long time back in the day, an entry on Quakers written by some Unitarians on Religioustolerance.com was a top hit. Google and Facebook have long had more say in defining Quaker beliefs than any of our national organizations. Even when real-life Quakers are involved— in Facebook groups, Wikipedia editing, blogging, and the original Quaker.org — there was none of the kind of formal Quaker process (for better and worse) that historically characterized Quaker publishing.
One happy irony is that Kathleen herself came in through a channel with no Quaker involvement. She writes: ” I had never heard of Quakers until I took an internet quiz in my mid- thirties.” This is almost certainly the “Belief-o-Matic” Beliefnet quiz (confirmed in comments). The site was founded as a venture-capital-fueled attempt to win the advertising religion market in the heady years of what we retrospectively call the dot-com bubble. The original quiz dates further back to a still-going site called SelectSmart, which hosts dozens of quizzes (“Which Bond Villain Are You?,” “What Pizza Topping Are You?,” “Pink Floyd Album Selector”), one of the most popular of which is “Belief System Selector.” The site is Curt and Lori Anderson, a husband-and-wife team; he was the techie who programmed the quizzes; she hunted for content. She used online sources and her local library to coming up with questions for him to plug in for the belief quiz (read some of the story here and also here). Beliefnet started hosting it independently, giving it a UI refresh and renaming it Belief-o-Matic. For whatever reasons of wonky algorithms huge percentages of people who took the test came out as “Liberal Quaker” or “Orthodox Quaker.” No Friends were involved in the quiz, hence the archaic names (few Friends have identified as Orthodox for generations).
In the 2000s, this quiz was inadvertently far more successful in outreach than any program conceived by Friends (sorry PYM/FGC/Pendle Hill donors). I think we’ve all become better at media and telling our own story but Kathleen’s question — who tells our story in this time? — is still a key one. After all, Lori Anderson’s checklist of beliefs (on SelectSmart and Beliefnet) are probably one of the most-read definitions of Liberal Quakerism.
quakerkathleen.org Updated July 2018
