This weekend was the annual Lighthouse Challenge of New Jersey, a two-day celebration of shoreline sentinels during which every working lighthouse is open and staffed by volunteers. The truly committed drive hundreds of miles over the two days to visit the eleven lighthouses open to the public. Because of a scouting weekend for Theo, we just hit one on Saturday and three on Sunday. But these are the last four for our lighthouse-obsessed son Francis, who has been to the others over the course of the summer.
Francis declared the Twin Lights of Navesink to be his favorite of the weekend.
Tinicum Rear Range Light
The family looking off in different directions, of course
Francis goes full nerd talking about construction dates with the lighthouse volunteers.
The Tinicum light is closed because of some structural bowing.
The lighthouse is right in the middle of a bunch of ball fields. A neighbor has a great snow cone stand, a tradition in the town going back to his childhood at least.
The area where the Tinicum Front Range light used to be is now a sliver pocket park along the waterside. Pretty except surrounded by refineries.
Francis at Tinicum Rear Range
Sea Girt Lighthouse
The Sea Girt Lighthouses is house with a light on top.
The residence of the Sea Girt Light is incredibly homey and cute.
Climbing down from the light.
The lights of the Sea Girt light
Francis lectures on the fresnel lens.
Models of NJ’s lighthouse laid out on a map of the state.
Twin Lights of Navesink
Some family (Gregory is behind Julie here)
The giant 10 ton former lens.
Happy kid
Sign for the lens.
Beautiful workmanship on the bilding
Detail from light well
Looking through the window of the south toward toward the north
View from atop the light
Grill metalwork of the cage of the Twin Lights
Theo looking less wise-guy than normal.
Gregory tries the lock to the top of the south tower
The Twin Lights of Navesink are up a high hill, part of the Palisades perhaps, giving our kids a rare hill to roll down.
Francis looks out over the hill top.
The Twin Lights of Navesink
Sandy Hook Light
The Sandy Hook Lighthouse is on a former base.
The lighthouse house houses the museum.
The Sandy Hook is the oldest continuous light in the country, predating the country itself.
The original lighthouse was just the outer mortar. Later brick helped shore it up
Details of bricks
The setting sun coming into the Sandy Hook Light
Detail of stairwell.
Francis looks across the view
Two 1000 watt bulbs shine out over 19 miles because of the fresnel lens.
There’s a lot of cool old structures up on Sandy Hook.
Gregory unsuccessfully tries the heavy door.
Sandy Hook has pretty dunes
NYC skyline from an observation deck on Sandy Hook.
Sun setting, Gregory makes a mini sandcastle before we leave North Jersey.
It’s one of those quotes we frequently hear: that George Fox said a minister’s job was “to bring people to Christ, and to leave them there.” But when I go to Google, I only find secondhand references, sandwiched in quote marks but never sourced. It turns up most frequently in the works of British Friend William Pollard, who used it as kind of a catch phrase in his talks on “An Old Fashioned Quakerism” from 1889. Suspiciously missing is any search result from the journal or epistles of Fox himself. It’s possible Pollard has paraphrased something from Fox into a speech-friendly shorthand that Google misses, but it’s also possible it’s one of those passed-down Fox myths like Penn’s sword.
So in modern fashion, I posed the question to the Facebook hive mind. After great discussions, I’m going to call this a half-truth. On the Facebook thread, Allistair Lomax shared a Fox epistle that convinces me the founder of Friends would have agreed with the basic concept:
I’m guessing it is paraphrase of a portion of Fox’s from epistle 308, 1674. Fox wrote “You know the manner of my life, the best part of thirty years since I went forth and forsook all things. I sought not myself. I sought you and his glory that sent me. When I turned you to him that is able to save you, I left you to him.”
Mark Wutka shared quotations from Stephen Grellet and William Williams which have convince me that it describes the “two step dance” of convincement for early Friends:
From Stephen Grellet: “I have endeavoured to lead this people to the Lord and to his Spirit, and there is is safe to leave them.” And this from William Williams: “To persuade people to seek the Lord, and to be faithful to his word, the inspoken words of the heart, is what we ought to do; and then leave them to be directed by the inward feelings of the mind;”
The two-step image comes from Angela York Crane’s comment:
So it’s a two step dance. First, that who we are and how we live and speak turns others to the Lord, and second, that we trust enough to leave them there.
But: as a pithy catch phrase directly attributed to Fox it’s another myth. It perhaps borrowed some images from a mid-19th century talk by Charles Spurgeon on George Fox, but came together in the 1870s as a central catch phrase of British reformer Friend William Pollard. Pollard is a fascinating figure in his own right, an early proponent of modern liberalism in a London Yearly Meeting that was then largely evangelical and missionary. Even his pamphlet and book titles were telling, including Primitive Christianity Revived and A Reasonable Faith. He had an agenda and this phrase was a key formulation of his argument and vision.
He is hardly the first or last Friend to have lifted an incidental phrase or concept of George Fox’s and given it the weight of a modern tenet (“That of God” springs to mind). More interesting to me is that Pollard’s work was frequently reprinted and referenced in Friends Intelligencer, the American Hicksite publication (and predecessor of Friends Journal), at a time when London Friends didn’t recognize Hicksites as legitimate Quakers. His vision of an “Old Fashioned Quakerism” reincorporated quietism and sought to bring British Friends back to a two-step convincement practice. It paved the way for the transformation of British Quakerism following the transformational 1895 Manchester Conference and gave American Friends interested in modern liberal philosophical ideals a blueprint for incorporating them into a Quaker framework.
The phrase “bring people to Christ/leave them there” is a compelling image that has lived on in the 130 or so odd years since its coinage. I suspect it is still used much as Pollard intended: as a quietist braking system for top-down missionary programs. It’s a great concept. Only our testimony in truth now requires that we introduce it, “As William Pollard said, a Quaker minister’s job is to…”
And for those wondering, yes, I have just ordered Pollard’s Old Fashioned Quakerism via Vintage Quaker Books. He seems like something of a kindred spirit and I want to learn more.
We’ve gotten into the habit of visiting Howell’s Living History Farm up in Mercer County, N.J., a few times a year as part of homeschooler group trips. In the past, we’ve cut ice, tapped trees for maple syrup, and seen the sheep shearing and carding. Today we saw the various stages of wheat – from planting, to harvesting, threshing, winnowing, grinding, and baking. I love that there’s such a wide vocabulary of specific language for all this – words I barely know outside of biblical parables (“Oh wheat from chaff!”) and that there’s great vintage machinery (Howell’s operations are set around the turn of the twentieth century).
Grinding the wheat
I just love the lettering on the bottom of the grinder
Gregory on the crank
Francis’s turn
A horse- or steam-powered thresher had great lettering
Another piece of equipment had a great font.
Detail of the grinder
Stove in the kitchen
In the kitchen we made bread
Fields around the farm.
Wheat. This is a special kind of spiked wheat that discourages deer.
Horses coming back from the freshly plowed field.
The biggest changes in half a decade are coming to QuakerQuaker. The Ning.com service that powers the main website is about to increase its monthly charge by 140 percent. When I first picked Ning to host the three-year-old QuakerQuaker project in 2008, it seemed like a smart move. Ning had recently been founded by tech world rock stars with access to stratospheric-level funds. But it never quite got traction and started dialing back its ambitions in 2010. It was sold and sold again and a long-announced new version never materialized. I’ve been warning people against starting new projects on it for years. Its limitations have become clearer with every passing year. But it’s continued to work and a healthy community has kept the content on QuakerQuaker interesting. But I don’t get enough donations to cover a 140 percent increase, and even if I did it’s not worth it for a service stuck in 2010. It’s time to evolve!
There are many interesting things I could build with a modern web platform. Initial research and some feedback from fellow Quaker techies has me interested in BuddyPress, an expanded and social version of the ubiquitous WordPress blogging system. It has plugins available that claim to move content from existing Ning sites to BuddyPress, leaving the tantalizing possibility that eight years of the online Quaker conversation can be maintained (wow!).
I will need funds for the move. The subscriptions to do the import/export will incur costs and there will be plugins and themes to buy. I’m mentally budgeting an open-ended number of late Saturday nights. And the personal computer we have is getting old. The charge doesn’t hold and keys are starting to go. It will need replacement sooner rather than later.
Any donations Friends could make to the Paypal account would be very helpful for the move. You can start by going to http://bit.ly/quakergive. Other options are available on the donation page at http://www.quakerquaker.org/page/support. Thanks for whatever you can spare. I’m as surprised as anyone that this little DIY project continues to host some many interesting Quaker conversations eleven years on!
In Friendship, Martin Kelley for QuakerQuaker.org