Blogging for the Kingdom

March 3, 2010

Warn­ing: this is a blog post about blogging.

It’s always fas­ci­nat­ing to watch the ebb and flow of my blog­ging. Quak­er­ran­ter, my “main” blog has been remark­ably qui­et. I’m still up to my eye­balls with blog­ging in gen­er­al: post­ing things to Quak­erQuak­er, giv­ing help­ful com­ments and tips, help­ing oth­ers set up blogs as part of my con­sult­ing busi­ness. My Tum­blr blog and Face­book and Twit­ter feeds all con­tin­ue to be rel­a­tive­ly active. But most of these is me giv­ing voice to oth­ers. For two decades now, I’ve zigzagged between writer and pub­lish­er; late­ly I’ve been focused on the latter.

When I start­ed blog­ging about Quak­er issues sev­en years ago, I was a low-level cler­i­cal employ­ee at an Quak­er orga­ni­za­tion. It was clear I was going nowhere career-wise, which gave me a cer­tain free­dom. More impor­tant­ly, blogs were a near­ly invis­i­ble medi­um, read by a self-selected group that also want­ed to talk open­ly and hon­est­ly about issues. I start­ed writ­ing about issues in among lib­er­al Friends and about missed out­reach oppor­tu­ni­ties. A lot of what I said was spot on and in hind­sight, the archives give me plen­ty of “told you so” cred­i­bil­i­ty. But where’s the joy in being right about what has­n’t worked?

Things have changed over the years. One is that I’ve resigned myself to those missed oppor­tu­ni­ties. Lots of Quak­er mon­ey and human­ly activ­i­ty is going into projects that don’t have God as a cen­ter. No amount of rant­i­ng is going to dis­suade good peo­ple from putting their faith into one more staff reor­ga­ni­za­tion, mis­sion rewrite or clever program.It’s a dis­trac­tion to spend much time wor­ry­ing about them.

But the biggest change is that my heart is square­ly with God. I’m most inter­est­ed in shar­ing Jesus’s good news. I’m not a cheer­leader for any par­tic­u­lar human insti­tu­tion, no mat­ter how noble its inten­tions. When I talk about the good news, it’s in the con­text of 350 years of Friends’ under­stand­ing of it. But I’m well aware that there’s lots of peo­ple in our meet­ing­hous­es that don’t under­stand it this way any­more. And also aware that the seek­er want­i­ng to pur­sue the Quak­er way might find it more close­ly mod­eled in alter­na­tive Chris­t­ian com­mu­ni­ties. There are peo­ple all over lis­ten­ing for God and I see many attempts at rein­vent­ing Quak­erism hap­pen­ing among non-Friends.

I know this obser­va­tion excites some peo­ple to indig­na­tion, but so be it: I’m trust­ing God on this one. I’m not sure why He’s­giv­en us a world why the com­mu­ni­ties we bring togeth­er to wor­ship Him keep get­ting dis­tract­ed, but that’s what we’ve got (and it’s what we’ve had for a long time). Every per­son of faith of every gen­er­a­tion has to remem­ber, re-experience and revive the mes­sage. That hap­pens in church build­ings, on street cor­ners, in liv­ing rooms, lunch lines and nowa­days on blogs and inter­net forums.We can’t get too hung up on all the ways the mes­sage is get­ting blocked. And we can’t get hung up by insist­ing on only one chan­nel of shar­ing that mes­sage. We must share the good news and trust that God will show us how to man­i­fest this in our world: his king­dom come and will be done on earth.

But what would this look like?

When I first start­ed blog­ging there weren’t a lot of Quak­er blogs and I spent a lot more time read­ing oth­er reli­gious blogs. This was back before the emer­gent church move­ment became a wholly-owned sub­sidiary of Zon­der­van and was­n’t dom­i­nat­ed by hype artists (sor­ry, a lot of big names set off my slime-o-meter these days). There are still great blog­gers out there talk­ing about faith and read­ers want­i­ng to engage in this dis­cus­sion. I’ve been intrigued by the his­tor­i­cal exam­ple of Thomas Clark­son, the Angli­can who wrote about Friends from a non-Quaker per­spec­tive using non-Quaker lan­guage. And some­times I geek out and explain some Quak­er point on a Quak­er blog and get thanked by the author, who often is an expe­ri­enced Friend who had nev­er been pre­sent­ed with a clas­sic Quak­er expla­na­tion on the point in ques­tion. My track­ing log shows seek­ers con­tin­ue to be fas­ci­nat­ed and drawn to us for our tra­di­tion­al tes­ti­monies, espe­cial­ly plainness.

I’ve put togeth­er top­ic lists and plans before but it’s a bit of work, maybe too much to put on top of what I do with Quak­erQuak­er (plus work, plus fam­i­ly). There’s also ques­tions about where to blog and whether to sim­pli­fy my blog­ging life a bit by com­bin­ing some of my blogs but that’s more logis­tics rather than vision.

Inter­est­ing stuff I’m read­ing that’s mak­ing me think about this:

Philadelphia Metropolis

January 13, 2010

Metropolis - Philadelphia News and Journalism

Metrop­o­lis is a “news, analy­sis and com­men­tary” site from vet­er­an Philadel­phia reporter Tom Fer­rick (Wikipedia). An alum of The Philadel­phia Inquir­er, Tom’s spent the last half-dozen years talk­ing to every­one who will lis­ten about the future of print and Philly news. He’s done talk­ing and is show­ing what can be done on a bud­get bud­get. From “This is Metrop­o­lis,” the lead article:

Local news­pa­pers, TV and radio sta­tions are retreat­ing from in-depth cov­er­age of region­al news either due to eco­nom­ic or audi­ence considerations.

The retreat has been grad­ual, but no one expects it to stop. The com­pa­ny that owns the region’s largest news­pa­pers — the Inquir­er and Dai­ly News — is in bank­rupt­cy. The size of the edi­to­r­i­al staffs at the papers con­tin­ues to shrink. The prog­no­sis for metro dailies here and else­where is not good. The jour­nal­ism prac­ticed by these papers is still robust, but the eco­nom­ic mod­el that has sus­tained it is erod­ing. If these tra­di­tion­al sources of news fal­ter or fail what will take their place?

The site was built in Mov­able Type. The most promi­nent fea­ture is the slideshow dis­play of fea­tured arti­cles. Tom has seen a sim­i­lar effect on anoth­er jour­nal­ism site and a search found the “Slid­ing Hor­i­zon­tal Ban­ner Rota­tor” at Active Den, a great site to pur­chase pre-built Flash files. Mov­able Type entries are out­fit­ted with cus­tom fields to enter images and links. Mov­able Type then cre­ates a cus­tom XML file for the “Main Sto­ries” feed, which is then picked up and dis­played by the Flash ban­ner. In addi­tion, the site uses Google Adsense to pro­vide income.

Vis­it: Philadel­phia Metropolis

Con­tin­ue read­ing

Remembering George Willoughby

January 9, 2010

There’s a nice remem­brance of George Willough­by by the Brandy­wine Peace Com­mu­ni­ty’s Bob Smith over on the War Resisters Inter­na­tion­al site. George died a few days ago at the age of 95. It’s hard not to remem­ber his favorite quip as he and his wife Lil­lian cel­e­brat­ed their 80th birth­days: “twen­ty years to go!” Nei­ther of them made it to 100 but they cer­tain­ly lived fuller lives than the aver­age couple.

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George in 2002, from War Resisters International

I don’t know enough of the details of their lives to write the obit­u­ary (a Wikipedia page was start­ed this morn­ing) but I will say they always seemed to me like the For­rest Gumps of peace activists — at the cen­ter of every cool peace wit­ness since 1950. You squint to look at the pho­tos and there’s George and Lil, always there. Or maybe pop music would give us the bet­ter anal­o­gy: you know how there are entire b‑rate bands that carve an entire career around end­less­ly rehash­ing a par­tic­u­lar Bea­t­les song? Well, there are whole activist orga­ni­za­tions that are built around par­tic­u­lar cam­paigns that the Willough­bys cham­pi­oned. Like: in 1958 George was a crew mem­ber of the Gold­en Rule (pro­filed a bit here), a boat­load of crazy activists who sailed into a Pacif­ic nuclear bomb test to dis­rupt it. Twelve years lat­er some Van­cou­ver activists stage a copy­cat boat sail­ing, an act which spawned Green­peace. Lil­lian was con­cerned about ris­ing vio­lence against women and start­ed one of the first Take Back the Night march­es. If you’ve ever sat in an activist meet­ing where every­one’s using con­sen­sus, then you’ve been influ­enced by the Willoughbys!

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The Gold­en Rule, 1959, from the Swarth­more Peace Collection.

For many years I lived deeply embed­ded in com­mu­ni­ties co-founded by the Willough­bys. There’s a recent inter­view with George Lakey about the found­ing of Move­ment for a New Soci­ety that he and they helped cre­ate. In the 1990s I liked to say how I lived “in its ruins,” work­ing at its pub­lish­ing house, liv­ing in one of its land-trusted hous­es, and get­ting my food from the coop, all insti­tu­tions that grew out of MNS. I got to know the Willough­bys through Cen­tral Philadel­phia meet­ing but also as friends. It was a treat to vis­it their house in Dept­ford, N.J. — it adjoined a wildlife sanc­tu­ary they helped pro­tect against the strip-mall sprawl that is the rest of that town. I last saw George a few months ago, and while he had a bit of trou­ble remem­ber­ing who I was, that irre­press­ible smile and spir­it were very strong!

When news of George’s pass­ing start­ed buzzing around the net I got a nice email from Howard Clark, who’s been very involved with War Resisters Inter­na­tion­al for many years. It was a real blast-from-the-past and remind­ed me how lit­tle I’m involved with all this these days. The Philadel­phia office of New Soci­ety Pub­lish­ers went under in 1995 and a few years ago I final­ly dropped the Non​vi​o​lence​.org project that I had start­ed to keep the orga­niz­ing going.

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George at Fort Gulick in Pana­ma (undat­ed), also from Swarthmore.

I’ve writ­ten before that one of the clos­est modern-day suc­ces­sor to the Move­ment for a New Soci­ety is the so-called New Monas­tic move­ment – explic­it­ly Chris­t­ian but focused on love and char­i­ty and often very Quak­er’ish. Our cul­ture of sec­u­lar Quak­erism has kept Friends from get­ting involved and shar­ing our decades of expe­ri­ence. Now that Shane Clai­borne is being invit­ed to seem­ing­ly every lib­er­al Quak­er venue, maybe it’s a good oppor­tu­ni­ty to look back on our own lega­cy. Friends like George and Lil­lian helped invent this form.

I miss the strong sense of com­mu­ni­ty I once felt. Is there a way we can com­bine MNS & the “New Monas­tic” move­ment into some­thing explic­it­ly reli­gious and pub­lic that might help spread the good news of the Inward Christ and inspire a new wave of lefty peacenik activism more in line with Jesus’ teach­ings than the xeno­pho­bic crap that gets spewed by so many “Chris­t­ian” activists? With that, anoth­er plug for the work­shop Wess Daniels and I are doing in May at Pen­dle Hill: “New Monas­tics and Cov­er­gent Friends.” If mon­ey’s a prob­lem there’s still time to ask your meet­ing to help get you there. If that does­n’t work or dis­tance is a prob­lem, I’m sure we’ll be talk­ing about it more here in the com­ments and blogs.

2010 update: David Alpert post­ed a nice remem­brance of George.

August 2013 updates from the pages of Friends Jour­nal: The Gold­en Rule Shall Sail Again and Expand­ing Old Pine Farm.

Extending customer relationships through social media

April 8, 2009

Over on my O’Reil­ly Media blog, I’ve writ­ten “Will Face­book (all but) replace cor­po­rate web­sites?,” a look at where I think the third-party social media web­sites are going. Here’s a taste:

The goal of most web­sites is to extend­ed the inter­ac­tion with the vis­i­tor beyond this one vis­it: we seek to sell them a prod­uct, join our mail­ing list, buy tick­ets to our event or sub­scribe to us in a news read­er. Face­book is quick­ly becom­ing the most impor­tant email list and news read­er. If it con­tin­ues to inno­vate (and bor­row ideas from inno­v­a­tive com­peti­tors) it could quick­ly become a major com­mer­cial por­tal as well. As its adop­tion rate climbs with­in the ranks of our tar­get audi­ences, it becomes an effec­tive way to extend vis­i­tor rela­tion­ship and build more inti­mate brand identities.

This will change com­pa­ny’s inter­ac­tions with cus­tomers, who will start to expect and then demand real-time inter­ac­tion. This can take many forms – sta­tus updates, cal­en­dars, videos – but the empha­sis will be on imme­di­a­cy. The style will shift from slickly-produced mass mar­ket­ing to a one-on-one respon­sive back and forth. Smart mar­keters will think less in terms of sell­ing and more in terms of rela­tion­ship build­ing. Ana­lyt­ics and constantly-rolling A/B tests will give us a near real-time gauge with which to mea­sure the suc­cess of these rela­tion­ships. The reces­sion is bring­ing a new urgency for mea­sur­able results and might actu­al­ly help shift cor­po­rate and non-profit bud­gets away from high-price opin­ions and toward this new style of social-network-mediated marketing.

It will be inter­est­ing to see how orga­ni­za­tions adapt to social medi­a’s evolv­ing role.

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Julie’s church in the news

July 13, 2007

The Philadel­phia Inquir­er wrote an arti­cle on Julie’s tra­di­tion­al­ist Catholic church this week and even pro­duced a video that gives you a feel of the wor­ship. Because of the two lit­tle ones we try to alter­nate between her church and Friends meet­ing on First Day morn­ings (though my crazy work sched­ule over the past few months have pre­clud­ed even this). I’m in no dan­ger of becom­ing the “Catholic Ranter” any­time soon (sor­ry Julie!) but I do appre­ci­ate the rev­er­ence and sense of pur­pose which Mater Ecclessians bring to wor­ship and even I have cul­ture shock when I go to a norvus ordo mass these days. Com­men­tary on the Inquir­er piece cour­tesy Father Zuhls­dorf. That blog and the Closed Cafe­te­ria are favorites around here. Here’s a few pic­tures of us at the church fol­low­ing baptisms.

PS: I wish the Catholic Church as a whole were more open-minded when it comes to LGBT issues. That said, the ser­mons on the issue I’ve heard at Mater Eccle­si­ae have gone out of their way to empha­size char­i­ty. That said, I’ve occa­sion­al­ly heard some under the breath com­ments by parish­ioners that weren’t so char­i­ta­ble. Yet anoth­er rea­son to stay the Quak­er Ranter.

Too-familiar buildings on the news

April 16, 2007

It’s chilly to see the break­ing head­lines about the shoot­ing at Vir­ginia Tech, already being billed as the “dead­liest cam­pus shoot­ing in Amer­i­can his­to­ry.” This has been the site of two recent FGC Gath­er­ings and the cam­pus’ unique archi­tec­ture is instant­ly rec­og­niz­able for those of us who have spent a cumu­la­tive two weeks on the cam­pus. How hor­ri­ble, how sad and tragic.

For something completely different…

October 2, 2006

In the news front, I’m no longer work­ing at FGC. Rea­sons are com­pli­cat­ed, as is often the case. In eight years I did some good work with some great peo­ple. I’ll be miss­ing the hard-working and faith­ful col­leagues and com­mit­tee mem­bers I got to serve with over the years. I’ll be work­ing on build­ing my tech career and look for­ward to new chal­lenges. Tran­si­tions are always a bit scary, so hold us in your prayers in this time.

Making New Factions

August 22, 2006

Strange­ly enough, the Philadel­phia Inquir­er has pub­lished a front-page arti­cle on lead­er­ship in Philadel­phia Year­ly Meet­ing, “Friends frus­trate some of their flock, Quak­ers bogged down by process, two lead­ers say”. To me it comes off as an extend­ed whine from the for­mer PhYM Gen­er­al Sec­re­tary Thomas Jeav­ons. His cri­tiques around Philadel­phia Quak­er cul­ture are well-made (and well known among those who have seen his much-forwarded emails) but he does­n’t seem as insight­ful about his own fail­ings as a leader, pri­mar­i­ly his inabil­i­ty to forge con­sen­sus and build trust. He fre­quent­ly came off as too ready to bypass rightly-ordered decision-making process­es in the name of strong lead­er­ship. The more this hap­pened, the more dis­trust the body felt toward him and the more intractible and politi­cized the sit­u­a­tion became. He was the wrong leader for the wrong time. How is this wor­thy of the front-page news­pa­per status?

The “Mak­ing New Friends” out­reach cam­paign is a cen­tral exam­ple in the arti­cle. It might have been more suc­cess­ful if it had been giv­en more sea­son­ing and if out­sider Friends had been invit­ed to par­tic­i­pate. The cam­paign was kicked off by a sur­vey that con­firmed that the great­est threat to the future of the year­ly meet­ing was “our grey­ing mem­ber­ship” and that out­reach cam­paigns “should tar­get young adult seek­ers.” I attend­ed the year­ly meet­ing ses­sion where the sur­vey was pre­sent­ed and the cam­paign approved and while every Friend under forty had their hands raised for com­ments, none were rec­og­nized by the clerk. “Mak­ing New Friends” was the per­fect oppor­tu­ni­ty to tap younger Friends but the work seemed designed and under­tak­en by the usu­al sus­pects in year­ly meeting.

Like a lot of Quak­er orga­ni­za­tions, Philadel­phia Year­ly Meet­ing has spent the last fif­teen years large­ly rely­ing on a small pool of estab­lished lead­er­ship. There’s lit­tle atten­tion to lead­er­ship devel­op­ment or tap­ping the large pool of tal­ent that exists out­side of the few dozen insid­ers. This Spring Jeav­ons had an arti­cle in PYM News that talked about younger Friends that were the “future” of PYM and put the cut-off line of youthfulness/relevance at fifty! The recent polit­i­cal bat­tles with­in PYM seemed to be over who would be includ­ed in the insid­er’s club, while our real prob­lems have been a lack of trans­paren­cy, inclu­sion and patience in our deci­sion mak­ing process.

Philadel­phia Friends cer­tain­ly have their lead­er­ship and author­i­ty prob­lems and I under­stand Jeav­ons’ frus­tra­tions. Much of his analy­sis is right. I appre­ci­at­ed his reg­u­lar­ly col­umn in PYM News, which was often the only place Christ and faith was ever seri­ous­ly dis­cussed. But his approach was too heavy hand­ed and cor­po­rate to fit year­ly meet­ing cul­ture and did lit­tle to address the long-term issues that are lap­ping up on the year­ly meet­ing doorsteps.

For what it’s worth, I’ve heard some very good things about the just-concluded year­ly meet­ing ses­sions. I sus­pect the year­ly meet­ing is actu­al­ly begin­ning a kind of turn-around. That would be welcome.

 

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