Uh-Oh: Beppe’s Doubts

March 9, 2005

I’ve occa­sion­al­ly thought of Beppe­blog’s  Joe Gua­da as my blog­ging Quak­er dopple­ganger. More than once he’s writ­ten the post I was about to write. And more than one impor­tant arti­cle of mine start­ed as com­men­tary to one of his insight­ful articles.

So I’m wor­ried that he’s writ­ten the first of a mul­ti­part arti­cle ask­ing Is it time to leave Quak­erism. I’m wor­ried not just that Quak­erism would lose a bright Light, etc., etc, but because I know that now I’m going to have to pub­licly mull over the ques­tion that’s a con­stant back­ground hum that I try not to think about.

Update: just to prove my point, my com­ment to Joe’s post was more inter­est­ing that my post point­ing to his post. Here’s the com­ment I just left there:

There was one day in wor­ship a few years ago right around the time when my wife Julie decid­ed to leave Quak­erism when I had this odd vision. I imag­ined us as boul­ders the front edge of a water­fall. Thou­sands of gal­lons of water swept over us every day, erod­ing and scar­ring our sur­face and under­min­ing the frag­ile base we were on. When Boul­der Julie final­ly dis­lodged and fell off the precipice of Quak­erism, I real­ized that one of the rocks that had held me in place was now gone and now there was going to be even more water and pres­sure try­ing to push me off.
I say this because you’ve become one of my blog­ging rocks, some­one who con­firms that I’m not a total nut­case. If you went over the edge I’d have to reassess my sit­u­a­tion and at least take a peek down myself. At the very least I’m going to have to blog about why I’ve stayed so long. I’m sure this is only part one to my com­men­tary on these issues…

On Dressing Plain

March 3, 2005

A guest piece from Rob of “Con­sid­er the Lil­lies” (update: a blog now closed, here’s a 2006 snap­shot cour­tesy of Archive​.org). Rob describes him­self: “I’m a twenty-something gay Mid-western expa­tri­ate liv­ing in Boston. I was inspired to begin a blog based on the writ­ings of oth­er urban Quak­er blog­gers as they reflect and dis­cuss their inward faith and out­ward expe­ri­ences. When I’m not read­ing or writ­ing, I’m usu­al­ly with my friends, trav­el­ing about, and/or gen­er­al­ly mak­ing an arse of myself.”

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Quaker Ranter Reader

February 25, 2005

A recent email cor­re­spon­dence con­firmed that all of our won­der­ful web­sites aren’t always reach­ing the peo­ple who should be hear­ing this mes­sage. Self pub­lish­ing a book is almost as easy as start­ing a blog so why not put togeth­er a book­let of a web­site’s essays? You can order the first edi­tion of the “Quak­er Ranter Reader”:http://www.cafepress.com/Quakerranter.18423631 for $12.00 through Cafe­press (a few dol­lars of each sale comes back to me to sup­port the web­site). The Read­er is also avail­able from “Quaker­books of FGC”:http://www.Quakerbooks.org/get/11 – 99-01749 – 3.

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Quaker Dharma: Let the Light Shine

February 2, 2005

Over a new-to-me blog called The Quak­er Dhar­ma there’s a post call­ing for us to The Let Our Light Shine Bright­ly. He makes some very good points like “It’s worth explain­ing what Quak­erism is” and “true out­reach is an act of spir­i­tu­al hos­pi­tal­i­ty.” He also tells a few sto­ries. Here’s one about pas­sion­ate younger reli­gious he’s known:

I came to Quak­erism from Bud­dhist study. I also worked for an inter­na­tion­al Bud­dhist orga­ni­za­tion for two years. These are expe­ri­ences for which I am deeply grate­ful. Teach­ings for which I am deeply grate­ful. I saw twen­ty some­thing year olds who took Bud­dhist ordi­na­tion vows and shaved their heads. This was deeply mov­ing and was a joy to share their sense of union at hav­ing com­mit­ted to a path. These kids were fly­ing to India to take teach­ings. The com­mit­ment lev­el was unbe­liev­able. Some of them went on month long silent retreats. Quak­erism, espe­cial­ly now, in these times could speak to many. Unfor­tu­nate­ly we hide it and thou­sands and thou­sands of peo­ple in their twen­ties and thir­ties go with­out a spir­i­tu­al home.

FGC Gathering Workshop

January 29, 2005

This fall Zachary Moon and I put togeth­er a work­shop pro­pos­al for the 2005 Gath­er­ing, which has been approved: “Strangers to the Covenant” is the title and here’s the short description:

This is for young Friends who want to break into the pow­er of Quak­erism: it’s the stuff you did­n’t get in First Day School. We’ll con­nect with his­tor­i­cal Quak­ers whose pow­er­ful min­istry came in their teens and twen­ties and we’ll look at how Friends wove God, covenants and gospel order togeth­er to build a move­ment that rocked the world. We’ll mine Quak­er his­to­ry to reclaim the pow­er of our tra­di­tion, to explore the liv­ing pow­er of the tes­ti­monies and our wit­ness in the world.

This was very much an “as way opens” process. At the 2004 Gath­er­ing I felt sad that there weren’t more work­shops that I’d like to attend. And obvi­ous­ly I have a long-standing con­cern to sup­port younger Friends. But I was­n’t sure if I had the skills to han­dle this. One piece of dis­cern­ment was lead­ing the Quak­erism 101 class at Med­ford Meet­ing: I knew I would have most of the ses­sions under my belt by the time the work­shop sub­mis­sion dead­line came around and I hoped I’d have a feel whether I actu­al­ly like lead­ing workshops!

The Med­ford expe­ri­ence was sur­pris­ing­ly good, even on weeks where I could have been bet­ter pre­pared. I learned a lot and gained con­fi­dence in “teach­ing” Quak­erism to Med­ford’s class of very weighty, expe­ri­enced Friends.

Still, the Gath­er­ing work­shop sub­mis­sion dead­line was loom­ing and I had no spe­cif­ic top­ic in mind. Julie, my wife, was get­ting a lit­tle sus­pi­cious whether the work­shop would hap­pen or not. I knew that the most impor­tant thing was attract­ing the right mix of eager, curi­ous par­tic­i­pants and that for me the top­ic was almost sec­ondary. Still: a focus and top­ic is impor­tant, yes.

The week before the dead­line, I attend­ed the FGC Cen­tral Com­mit­tee meet­ing in New Wind­sor, Mary­land, as a staff­per­son. In a lunchtime dis­cus­sion I learned that my friend Zachary Moon was also con­sid­er­ing lead­ing his first work­shop. As soon as we sat down and start­ed talk­ing it seemed like the obvi­ous thing to do. The dis­cern­ment to co-lead this took two a half sec­onds or so, but of course this quick process was built on the thought, prayer and dis­cern­ment both of us had already been giv­ing the mat­ter. I’ve found that when I’ve laid the ground­work for a deci­sion, things can often move supris­ing­ly quickly.

The work­shop has devel­oped dif­fer­ent­ly than I sus­pect­ed. The most sig­ni­cant piece is its age lim­i­ta­tion: it’s for high school and adult young Friends only, mean­ing it’s par­tic­i­pa­tion is lim­it­ed to 15 to 35 years olds. I’ve always been a lit­tle wor­ried about con­struct­ing youth ghet­tos but I think it will work in this case. I apol­o­gize in advance to those Quak­er Ranter read­ers who might like to take it but can’t because of age (I’m too old myself, after all!). There will be many oth­er chances to spend time at Gath­er­ing and Zachary and I are only a part of a shift that’s been hap­pen­ing at the FGC Gath­er­ing over the last few years.

Kwakersaur: Jesus vs Christ vs Discernment

January 26, 2005

“Inter­est­ing short post”:http://kwakersaur.blogspot.com/2005/01/jesus-language.html from Kwak­er­saur about the dif­fer­ent ways Friends have relat­ed to God cir­ca 1660, 1950 and today. A snippet
bq. [The first gen­er­a­tion of Friends’] lan­guage lacked the me-an-Jesus kind of spir­i­tu­al­i­ty that marks the 1955 min­utes and char­ac­ter­izes a lot of Chris­t­ian spir­i­tu­al­i­ty of today. For ear­ly Quak­ers — and I sus­pect ear­ly Chris­tians — it was not so much Jesus as a friend­ly affa­ble fel­low who loved us in a warm and com­fy positive-strokes-I’m-OK-You’re-OK kin­da way.

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Selling Quakerism to The Kids

November 23, 2004

A few weeks ago I got a bulk email from a promi­nent sixty-something Friend, who wrote that a pro­grammed New Age prac­tice pop­u­lar in our branch of Quak­erism over the last few years has been a “cru­cial spir­i­tu­al expe­ri­ence for a great many of the best of our young adult Friends to whom [Lib­er­al Friends] must look for its future” and that they rep­re­sent­ed the “ris­ing gen­er­a­tion of ded­i­cat­ed young adult Friends.” Real­ly? I thought I’d share a sam­pling of emails and posts I’ve got­ten over just the last cou­ple of days.

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Johan Maurer: More about boldness

November 12, 2004

Johan has a great post about “Quak­er evan­ge­liz­ing in Russia”:http://maurers.home.mindspring.com/2004/11/more-about-boldness.htm that real­ly applies to Quak­ers reach­ing out any­where. My favorite paragraph:
bq. I per­son­al­ly have a hard time with hob­by­ist Quak­erism, espe­cial­ly when defined in terms of ultra­finicky pre­scrip­tions of how “we” do things, “our” spe­cial pro­ce­dures and folk­ways, or any­thing else that detracts from Jesus being in the cen­ter of our com­mu­ni­ty life. How can we present some­thing so stilt­ed and crab­by and cul­tur­al­ly spe­cif­ic as an answer to spir­i­tu­al bondage? It is just anoth­er form of bondage!

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