Tag Archives ⇒ today

Cool historical find of the day

August 9, 2018
· Martin Kelley

This is total­ly cool. The His­toric Charleston Foun­dation in South Car­oli­na is restor­ing the Natha­nial Rus­sell House, a remark­able exam­ple of neo­clas­si­cal archi­tec­ture on the Nation­al His­toric Reg­is­ter, and found a frag­ment what they list as 1868 Friends Intel­li­gencer above the kitchen firebox.

More fas­ci­nat­ing dis­cov­er­ies from the walls of the #rus­sell­house­k­itchen – new arti­facts were extract­ed from cav­i­ties above the kitchen fire­box on the first floor! This lat­est batch of arti­facts dates to the 1850’s and 1860’s, which I think we can agree is an inter­est­ing and… frac­tious time in Charleston’s his­to­ry. The most intrigu­ing scrap of paper recov­ered from the walls is pic­tured here: a page ripped from a Quak­er peri­od­i­cal enti­tled “Friends’ Intel­li­gencer,” pub­lished in Philadel­phia in 1868.

Who were the Friends in Charleston in the years right after the Civ­il War? Was the Intel­li­gencer hid­den or just recy­cled to plug up a draft? I won­der if this could be relat­ed to Quak­er relief work in South Car­oli­na. The most well-known exam­ple was the Penn School on St Hele­na Island, found­ed by north­ern Uni­tar­i­ans and Quak­ers in 1862 to edu­cate freed Gul­lah after the slave­own­ers fled Union troops.

Curi­ous about the frag­ment, I typed a few of its leg­i­ble words into Google and sure enough, they’ve scanned that vol­ume of the Intel­li­gencer (hat­tip to my FJ col­league Gail, who found this link). It shows a date of Fourth Month 20, 1868, though curi­ous­ly FI also repub­lished it in 1874, which I first found. The poem is cred­it­ed to Bessie Charles, the Eng­lish poet also cred­it­ed as Eliz­a­beth Bun­dle Charles; it seems to have been pub­lished in var­i­ous col­lec­tions around that time. The Intel­li­gencer con­tin­ues today of course.

What do Quaker believe anyway?

July 19, 2018
· Martin Kelley

Answer quick­ly: what are three things Quak­ers believe? Unless you’ve prac­ticed an answer to this ques­tion, chances are you’ll end up with a lot of umm’s and ahh’s and sen­tences so built up with dis­claimers that your lis­ten­er has to start sen­tence dia­gram­ming just to fig­ure out if you actu­al­ly answered. Arthur Larrabee got frus­trat­ed by the seem­ing­ly impos­si­ble task for explain­ing mod­ern Quak­er beliefs and decid­ed to do some­thing about it:

About 9 years ago I began to give voice to a life­long frus­tra­tion of mine. The frus­tra­tion was that I can­not answer the ques­tion “What do Quak­ers believe?” I would always answer the ques­tions some­what defen­sive­ly. I would say, “it’s kind of hard to know what Quak­ers believe, but let me tell you what I believe.” Or I would say, “well, it’s hard to know what Quak­ers believe today but let me tell you what Quak­ers believed at the begin­ning.” Or I would say what I thought Quak­ers believed and I would hope that no one else was lis­ten­ing because I did not want to be overcalled.

I think Arthur does a pret­ty good job tack­ling a very tough task. He bare­ly even men­tions Howard Brin­ton’s “SPICES.”

http://quakerspeak.com/9‑core-quaker-beliefs/

Lifting up the vocabulary

May 22, 2018
· Martin Kelley

This week’s fea­tured Friends Jour­nal arti­cle is Sell­ing Hope by Tom Hoopes. Hoopes is a teacher at George School, one of the two promi­nent Quak­er board­ing schools in the Philadel­phia area, and he talks about the brand­ing chal­lenges of “Quak­er val­ues” which his­toric Quak­er schools so often fall back on when describ­ing their mis­sion. We often describe these with the sim­plis­tic “SPICES” foru­mu­la­tion (Eric Moon wrote about the prob­lems over-emphasizing these). Hoopes encour­ages us to expand our language:

We can use any num­ber of descrip­tors that do not sound so haughty and near­sight­ed. I think we should con­tin­u­al­ly lift up some key pieces of vocab­u­lary that real­ly do make the Quak­er way dis­tinc­tive. Here is a brief list, to which I am sure Friends can add oth­ers: “that of God in every per­son”; “the Inner Light”; “con­tin­u­ing rev­e­la­tion”; “dis­cern­ment”; “sense of the meet­ing”; “right­ly led and right­ly ordered”; “Friend speaks my mind”; “the still, small voice with­in”; “way open­ing”; “clerk­ing”; “query”; “wor­ship shar­ing”; “expec­tant wait­ing”; “cen­ter­ing down”; “Quak­er deci­sion mak­ing”; “Quak­er tra­di­tion”; “faith and prac­tice”; “seek­ing clear­ness”; “Quak­er tes­ti­monies”; and of course, “meet­ing for worship.”

Long­time FJ read­ers will remem­ber a much-discussed 2008 arti­cle by Hoopes, “Young Fam­i­lies and Quak­erism: Will the Cen­ter Hold?” It cer­tain spoke to my con­di­tion as a par­ent strug­gling with fam­i­ly life among Friends:

Let’s look at some hard real­i­ties fac­ing many Quak­er par­ents of young chil­dren today. They are fre­quent­ly exhaust­ed and fraz­zled from attend­ing to their children’s needs in addi­tion to their own all week long. They des­per­ate­ly need a break from their own chil­dren, and they may feel guilty about that fact. They are often asked — or expect­ed — to serve as First-day school teach­ers or child­care providers. Hence, their expe­ri­ence of meet­ing is not one of replen­ish­ment, but of fur­ther depletion.

I wish I could report that Philadel­phia Friends took the 2008 arti­cle to heart.


Selling Quakerism - Friends Journal

Sell­ing Quak­erism — Friends Journal 

The Mis­sion – Mar­ket Ten­sion Inher­ent in Quak­er Values

Friends Journal Friends Journal 

Cast out by the Quakers, Abington’s abolitionist dwarf finally has his day

April 19, 2018
· Martin Kelley

A nice sto­ry on the belat­ed recog­ni­tion being giv­en abo­li­tion­ist stal­wart and polit­i­cal prankster Ben­jamin Lay up at Abing­ton Meet­ing in Penn­syl­va­nia (my first meeting!):

About 12 years ago, the Abing­ton meet­ing­house care­tak­er, Dave Wer­mel­ing, found an old sketch of Lay in a box. A short biog­ra­phy on worn brown paper was glued to back of the draw­ing. “I thought, ‘Who is this, and how can you not be talk­ing about him?’” Wer­mel­ing recalled.

I’ve long admired the sto­ry of Ben­jamin Lay. I’m not sure that the gen­er­al pub­lic read­ing these arti­cles is quite real­iz­ing that Quak­er dis­own­ment wasn’t a full shun­ning. As far as I know he con­tin­ued to be influ­en­tial with Quak­ers, for his pas­sion if not his strat­e­gy. Lay went far, far ahead of the Quak­ers of the time. His stunts were awe­some, but drench­ing year­ly meet­ing atten­ders with pig blood and pub­lish­ing books with­out per­mis­sion was going to get you unin­vit­ed from for­mal deci­sion mak­ing meetings.

I would very much hope that if any of us mod­erns were trans­port­ed back to that era, we would find the con­di­tions of human bondage so out­ra­geous that we would all go full Ben­jamin Lay: dis­rupt meet­ings, shat­ter norms, get dis­owned by our reli­gious bod­ies. If you read the his­to­ry of eighteen-century Quak­er activism in the Philadel­phia area you’ll see there were many tracts start­ing in the ear­li­est years of the Quak­er colonies. There were lots of Quak­ers who felt slav­ery was moral­ly wrong. But few felt the empow­er­ment to break from social con­ven­tions the way Lay did. But that’s kind of the nature of prophe­cy. I would be sus­pi­cious of any can­di­date for prophet that is liked by the admin­is­tra­tive bod­ies of their time. What kind of com­pla­cen­cy are we demon­strat­ing by our inac­tions today?

https://​www​.philly​.com/​p​h​i​l​l​y​/​n​e​w​s​/​q​u​a​k​e​r​s​-​b​e​n​j​a​m​i​n​-​l​a​y​-​d​w​a​r​f​-​a​b​o​l​i​t​i​o​n​i​s​t​-​s​l​a​v​e​r​y​-​a​b​i​n​g​t​o​n​-​f​r​i​e​n​d​s​-​m​e​e​t​i​n​g​-​2​0​1​8​0​4​1​9​.​h​t​m​l​?​m​o​b​i​=​t​rue

I’m not the only one who digs archives

April 12, 2018
· Martin Kelley

Philadel­phia Friends are so mod­est that blog posts on Philadel­phia Year­ly Meet­ing’s web­site don’t even have bylines. Or maybe some­one for­got to fill out a field. Either way, here’s a first-person account by an anony­mous Philadelphia-area Friend in their ear­ly 60s who start­ed read­ing Friends Jour­nal archives: Some Thoughts from the 1955 Friends Journal

I select­ed the issue clos­est to my birth date and began read­ing. The dis­cus­sion of the Kore­an con­flict, of the arms race, of the Israeli-Palestinian dis­pute, could all have been writ­ten today. And for a lunch-time med­i­ta­tion, this arti­cle, on prepar­ing for meet­ing, was just the right size for read­ing over my soup and sandwich.

Profiting on empire

April 10, 2018
· Martin Kelley

We think of slav­ery as issue that tore Friends apart as the con­sen­sus on its accept­abil­i­ty shift­ed in our reli­gious soci­ety. A review of a book shows that in the U.K., gun man­u­fac­tur­ing under­went this shift: Review: ‘Empire of Guns’ Chal­lenges the Role of War in Industrialization

On its face, the deci­sion by the Soci­ety of Friends to cen­sure a fla­grant arms mer­chant in its ranks may not seem sur­pris­ing. Paci­fist prin­ci­ples were cen­tral to Quak­er ide­ol­o­gy, as was oppo­si­tion to slav­ery. Guns fueled not just war but the slave trade. Yet Mr. Galton’s father, and his father before him — and indeed many oth­er Quak­ers who long dom­i­nat­ed Birmingham’s arms indus­try — had been unapolo­getic gun­mak­ers for 70 years with­out attract­ing rebuke. What had changed in the inter­im, in ways that are deeply inter­re­lat­ed, were soci­ety and the guns themselves.

Today the debate on guns in the U.S. is focused on assault weapons being used by indi­vid­u­als but the Gal­ton debate is more about the role of a Quaker-produced prod­uct in war. Britain of course was an empire, an empire held togeth­er by force of weapons. Some per­cent­age of the indus­tri­al rev­o­lu­tion in Britain was financed by war and its prod­ucts often were employed over­seas in the main­te­nance and exten­sion of the empire (I’m think­ing for exam­ple of trains).

When I first read John Wool­man I was struck by his call­ing slav­ery a prod­uct of war. I usu­al­ly think of it as a human rights and dig­ni­ty issue (and of course it was and Wool­man was par­tic­u­lar­ly sen­si­tive to the human dimen­sion) but it was also a type of high­ly orga­nized war­fare. See­ing the sys­temic nature of the trade as a whole let Friends bet­ter see the unac­cept­abil­i­ty of slav­ery — and impe­r­i­al weapons manufacturing.


Review: ‘Empire of Guns’ Challenges the Role of War in Industrialization (Published 2018)

Review: ‘Empire of Guns’ Chal­lenges the Role of War in Indus­tri­al­iza­tion (Pub­lished 2018) 

In her new book, Pro­fes­sor Priya Satia aims to over­turn the con­ven­tion­al wis­dom about the role of guns…

www.nytimes.com www​.nytimes​.com

Belief, Faith, and “That of God”

April 3, 2018
· Martin Kelley

Long-time Quak­er blog­ger Mark Wut­ka won­ders if we’ve inad­ver­tent­ly brought back in a doc­tri­nal state­ment with our easy response to the ques­tion of Quak­er belief:

Do Friends today have faith and trust in ‘that of God’ in every per­son? Are we striv­ing to answer ‘that of God’ in oth­ers, and do we have the faith that doing so may even­tu­al­ly bring them away from evil? I ask this because much of the dis­course today seems to ignore this.

“That of God in every­one” is one of those phras­es that many traditional-leaning Friends have found a bit prob­lem­at­ic over the years. Quak­er co-founder George Fox used it, but spar­ing­ly. It does­n’t even appear in his Jour­nal. If you were look­ing for an “ele­va­tor pitch” of his beliefs, I would go with his spir­i­tu­al open­ing that there is one, even Christ Jesus, who can speak to our con­di­tion. The most well-argued (per­haps over-argued) expose of “that of God” as a latter-day Quak­er over­lay came from Lewis Ben­son’s famous essay from 1970, ‘That of God in Every Man” — What Did George Fox Mean by It?

In the sec­ond half of the piece Mark asks whether our belief of that of God leads us to act dif­fer­ent­ly in the polit­i­cal sphere. He strug­gles with this, as do I, and as do pre­sum­ably all of us. I wor­ry par­tic­u­lar­ly about judg­ing the way Friends act; when­ev­er I see some­one share a hard truth, I know I’ll quick­ly see some­one else cri­tique them for being too divi­sive, too “unQuak­er­ly.”

Jesus famous­ly over­turned the mon­ey chang­ers and Ben­jamin Lay spilled pig blood in year­ly meet­ing ses­sions. Maybe the only guide we have is the active Guide. Maybe our order­ly walk­ing will look alter­na­tive­ly meek or divi­sive depend­ing on the cues we’re giv­en. And maybe we’ll be mis­un­der­stood even as we’re being the most faithful.

Mark fin­ish­es:

For now, I am striv­ing to walk in the Light as best I can and man­i­fest the fruit of the Spir­it in my inter­ac­tions with people


Belief, Faith, and "That of God"

Belief, Faith, and “That of God” 

One of the dif­fi­cul­ties I have with the ques­tion “What do Quak­ers believe?” is that it makes an…

earofthesoul.blogspot.com earofthe​soul​.blogspot​.com