Elizabeth Spiers on Early Blogging

October 24, 2025

She describes a dif­fer­ent time, indeed.

Ear­ly blog­ging was slow­er, less behold­en to the hourly news cycle, and peo­ple were more inclined to talk about per­son­al enthu­si­asms as well as what was going on in the world because blogs were con­sid­ered an indi­vid­ual enter­prise, not nec­es­sar­i­ly akin to a reg­u­lar publication.

I appre­ci­ate her com­ments on invest­ed read­ers. The num­ber of peo­ple who were part of the “Quak­er blo­gos­phere” back in day was not that large but some­thing about the cru­cible of the writ­ing and debat­ing meant that they devel­oped ideas that have out­sized influ­ence today. The same sorts of con­ver­sa­tions con­tin­ue to hap­pen today in cor­ners of Face­book, Red­dit, and Dis­cord but there’s not the same sort of feel­ing of shared community.

A Journey of Conscience: Ron Marullo’s Story

September 16, 2025

I talked with Friends Jour­nal author Ronald Marul­lo this week. His arti­cle, “I Aint’ March­ing Any­more” (a nod to Phil Ochs of course), recounts his path to con­sci­en­tious objec­tion dur­ing the Viet­nam war, helped by a very knowl­edgable Quak­er coun­selor. It always amazes me that just a few con­ver­sa­tions at the right time can help some­one clar­i­fy their beliefs and set their lives on a dif­fer­ent path.

I was espe­cial­ly inter­est­ed in talk­ing about the after-effects of the CO process since I went through some­thing sim­i­lar myself. Around age 17 my father start­ed lob­by­ing hard for me to go to the Naval Acad­e­my at Annapo­lis. Except for a few years in Pres­by­ter­ian Sun­day School we had grown up most­ly a‑religious and I found the idea intrigu­ing. I think in ret­ro­spect I was most­ly excit­ed by the idea of an order­ly life that might address my ADHD (called hyper­ac­tiv­i­ty in those days). I got far enough into the process to take a phys­i­cal and get a let­ter of com­men­da­tion from our con­gressper­son but then thought more about the mil­i­tary itself. I real­ized I did­n’t feel com­fort­able join­ing an orga­ni­za­tion whose pur­pose was threat­en­ing to kill. I had on prin­ci­ple, and with­out much delib­er­a­tion, decid­ed not to engage in school­yard fights years before, and suf­fered the reg­u­lar humil­i­a­tions that comes of being the small­est kid in class who every­one knows won’t fight back. To the dis­ap­point­ment of my father I stopped the appli­ca­tion process for the navy. As I pon­dered what to do next, I asked myself what oth­er val­ues might come from my new­found paci­fism. Over the next few years I explored var­i­ous leads and — being in the Philadel­phia area — start­ed run­ning into Quak­ers, some of whom had a kind of inner con­vic­tion I found intriguing.

So while I was far too young to ever wor­ry about a draft, I did have a sim­i­lar defin­ing “what do I believe” moment as a teenag­er. As Ron says in our author chat pod­cast:

That was a turn­ing point in my life. I made deci­sions from fill­ing out those forms and answer­ing those ques­tions actu­al­ly made con­crete what I had inside me, ide­al­ly. You think about this and think about that and whether or not you hold it true. But when you have to put it all on paper and you have to sub­mit it to the world, it changes you. And I’ve lived by that phi­los­o­phy since that age. I’ve done it in my edu­ca­tion­al expe­ri­ence with chil­dren. I’ve done it in my pri­vate life with friends, care­giv­ing oth­ers. My wife and I have been doing that, you know, for decades.

Never Having Set Foot in the Meetinghouse

March 5, 2019

Yohannes “Knowl­edge” John­son is a mem­ber of Bulls Head — Oswego Meet­ing even though he has nev­er set foot in the meet­ing­house. He has­n’t because he’s been a guest of the New York State prison sys­tem for almost forty years (mur­der and attempt­ed mur­der in 1980). John­son talks about how he cen­ters and par­tic­i­pates despite the walls and bars sur­round­ing him:

Cen­ter­ing is always a wel­come chal­lenge, for, as one would expect, prison can be a noisy place and com­pet­ing con­ver­sa­tions can be over­whelm­ing. What I do is draw myself into the pic­tures and focus upon the images and peo­ple there­in. I have accom­pa­ny­ing pic­tures of places vis­it­ed by Friends and sent to me over the years with scenery that, for me as a per­son raised on the con­crete pave­ments of New York City, gives me visions of nat­ur­al beau­ty with­out the clut­ter of build­ing struc­tures and the like. 

Reddit: Quakerism without Jesus

November 18, 2018

Two much-discussed threads on /reddit/Quakers, the first pon­der­ing Quak­erism with Jesus, and the sec­ond — a response—argu­ing for Jesus’s cen­tral­i­ty. Both orig­i­nal posts are per­haps a bit pre­dictable but the con­ver­sa­tions go into inter­est­ing con­tra­dic­tions and dilemmas.

Also, an ear­ly plug that the Decem­ber Friends Jour­nal will focus on Quak­ers and Christianity.

Quak­erism with­out Jesus
byu/Enilorac89 inQuak­ers

Remembering David McReynolds

August 19, 2018

I’m sad to hear of the pass­ing of the indomitable David McReynolds, who I knew most­ly through his work with the War Resisters League. I first got to know him when I was work­ing for New Soci­ety Pub­lish­ers but got more expo­sure when I start­ed Nonviolence-org back in the mid-90s and trav­eled up to NYC more fre­quent­ly as a mem­ber of WRL’s board.

I got to pub­lish a won­der­ful series of David’s paci­fist writ­ings online in that era when the web was becom­ing a thing. I also remem­ber stay­ing at his place on at least one of those vis­its and get­ting to meet one of his beloved felines. His inter­ests were far more wide-ranging than the aver­age activist’s and he was always ready to chal­lenge group-think ortho­dox­ies with an intel­lec­tu­al rig­or I deeply appreciated.

I often found myself dis­agree­ing with David (and I got the dis­tinct impres­sion he could get pret­ty unbear­able at times), but he helped me see the con­se­quences of my choic­es in a way that kept me honest.

I think I still look beyond my answers more read­i­ly because of con­ver­sa­tions in David’s apart­ment. For all my qualms with Face­book, I’ve been grate­ful that it brought me back into David’s orbit in recent times and I will miss his com­men­tary and discussions.

Words and Wounds: Reflections from Britain Yearly Meeting

May 10, 2018

Words and Wounds: Reflec­tions from Britain Year­ly Meeting

I was par­tic­u­lar­ly moved by the pres­ence of our inter­na­tion­al Quak­er vis­i­tors. To trav­el all that way just for our lit­tle gath­er­ing! It struck me that, when we say ‘our diver­si­ty is our strength’, this must include all the ways that Quak­erism is expressed through­out the world. It must even include those expres­sions of Quak­erism that make us uncom­fort­able. For our diver­si­ty to tru­ly be our strength we must pay a price, and that price is the need to have deep and dif­fi­cult con­ver­sa­tions with each oth­er, face to face, about what we hold most dear.

Words and Wounds: Reflec­tions from Britain Year­ly Meeting

Listening in on our Quaker conversations

May 28, 2015

blankOn Twit­ter ear­li­er today, Jay T asked “Did­n’t u or some­one once write about how Q’s behave on blogs & oth­er soc. media? Can’t find it on Qran­ter or via Google. Thx!” Jay sub­se­quent­ly found a great piece from Robin Mohr cir­ca 2008 but I kept remem­ber­ing an descrip­tion of blog­ging I had writ­ten in the ear­li­est days of the blo­gos­phere. It did­n’t show up on my blog or via a Google search and then I hit up the won­der­ful Inter­net Archive​.org Way­back Machine. The orig­i­nal two para­graph descrip­tion of Quak­erQuak­er is not eas­i­ly acces­si­ble out­side of Archive​.org but it’s nice to uncov­er it again and give it a lit­tle sunlight:

Quak­erism is an expe­ri­en­tial reli­gion: we believe we should “let our lives speak” and we stay away from creeds and doc­tri­nal state­ments. The best way to learn what Quak­ers believe is through lis­ten­ing in on our conversations.

In the last few years, dozens of Quak­ers have begun shar­ing sto­ries, frus­tra­tions, hopes and dreams for our reli­gious soci­ety through blogs. The con­ver­sa­tions have been amaz­ing. There’s a pal­pa­ble sense of renew­al and excite­ment. Quak­erQuak­er is a dai­ly index to that conversation.

I still like it as a dis­tinct­ly Quak­er phi­los­o­phy of outreach.

Wikifying Our Blogging

October 14, 2013

Con­tin­u­ing my recent post in reimag­in­ing blogs, I’m going to go into some con­tex­tu­al details lift­ed from the Quak­er pub­li­ca­tions with which I’m either direct­ly asso­ci­at­ed or that have some claim to my identity.

My blog at Quak­er Ranter dates back to the proto-blog I began in 1997 as an new home­page for my two year old “Non­vi­o­lence Web” project. The new fea­ture was updat­ed week­ly with excerpt­ed mate­r­i­al from mem­ber projects on Non​vi​o​lence​.org and relat­ed orga­ni­za­tions that already had inde­pen­dent web­sites. We didn’t have RSS or Twit­ter then but I would man­u­al­ly send out emails to a list; we didn’t have com­ments but I would pub­lish inter­est­ing respons­es that came by email. The work was relaunched with blog­ging soft­ware in 2003 and the voice became more indi­vid­ual and my focus became more Quak­er and tech.

The arti­cles then were like they are now: reverse­ly chrono­log­i­cal, with cat­e­gories, tag­ging, and site search­ing that allow old­er mate­r­i­al to be accessed. The most impor­tant source of archive vis­i­bil­i­ty is exter­nal: Google. Peo­ple can eas­i­ly find mate­r­i­al that is direct­ly rel­e­vant to a ques­tion they’re address­ing right now. In many instances, they’ll nev­er even click through to the site home­page, much less cat­e­gories, tags, etc. As I said in my last post, these first-time vis­i­tors are often try­ing to under­stand some­thing new; the great major­i­ty bounce off the page and fol­low anoth­er search result on a mat­ter of a few sec­onds, but some small but impor­tant per­cent­age will be ripe for new ideas and con­nec­tions and might be will­ing to try new associations.

But it’s ran­dom. I’m a bit of a nerd in my cho­sen inter­ests and have been blog­ging long enough that I gen­er­al­ly have at least a few inter­est­ing posts on any par­tic­u­lar sub-topic. Most of these have been inspired by col­leagues, friends, my wife, and ran­dom con­ver­sa­tions I’ve found myself in.

Some of the most mean­ing­ful blog posts – those with legs – have involved me inte­grat­ing some new thinker or idea into my world­view. The process will have start­ed months or some­times years before when anoth­er spir­i­tu­al nerd rec­om­mend­ed a book or arti­cle. In the faith world there’s always books that are obscure to new­com­ers but essen­tial for those try­ing to go deep­er into their faith. You’ll be in a deep con­ver­sa­tions with some­one and they’ll ask (often with a twin­kle in their eye) “have you read so-and-so?” (This cul­ture if shar­ing is espe­cial­ly impor­tant for Friends, who tra­di­tion­al­ly have no cler­gy or seminaries).

A major role of my blog has been to bring these sorts of con­ver­sa­tions into a pub­lic realm – one that can be Googled and fol­lowed. The inter­net has helped us scale-up this process and make it more avail­able to those who can’t con­stant­ly travel.

When I have real-world con­ver­sa­tions now, I often have recourse to cite some old blog post. I’m shar­ing the “have you read” con­ver­sa­tion in a way that can be eaves­dropped by hundreds.

But how are peo­ple who stum­ble in my site for the first time going to find this?

The issue isn’t just lim­it­ed to an obscure faith blog. Yes­ter­day I learned about a cool (to me) blog writ­ten by a dad who research­es and trav­els to neat nature spots in the area with his kids and writes up a post about what-to-see and kid-issues-to-be-aware-of. But when it’s a nice Sat­ur­day after­noon and I find myself in a cer­tain locale, how can I know if he’s been any­where near­by unless I go through all the archives or hope the search works or hope his blog’s cat­e­go­riza­tion tax­on­o­my is complete?

What I’m think­ing is that we could try to cre­ate meta index­es to our blogs in a wiki mod­el. Have a whole col­lec­tion of intro­duc­to­ry pages where we list and sum­ma­rize rel­e­vant arti­cles with links.

In the hey­day of SEO, I used to tag the heck out if posts and have the pages act as a sort of auto­mat­ed ver­sion of this, but again, this it was chrono­log­i­cal. And it was work. Even remem­ber­ing to tag is work. I would spend a cou­ple of days ignor­ing clients to metatag each page on the site, only to redo the work a few months lat­er with even more meta­da­ta com­plex­i­ty. Writ­ing a whole shad­ow meta blog index­ing the blog would be a major (and unend­ing task). It wouldn’t gar­ner the rush of imme­di­ate Face­book likes. But it would be supreme­ly use­ful for some­one want­i­ng to explore an issue of par­tic­u­lar inter­est to them at that moment.

And one more Quak­er aside that I think will nev­er­the­less be of inter­est to the more techie read­ers. I’ve described Quak­erism as a wiki spir­i­tu­al­i­ty. Exhib­it one is the reli­gious move­men­t’s ini­tial lack of creeds or writ­ten instruc­tion. Even our paci­fism, for which we’re most well known, was an uncod­i­fied tes­ti­mo­ny in the ear­li­est years.

As Friends gained more expe­ri­ence liv­ing in com­mu­ni­ty, they would pub­lish advices – short snip­pets of wis­dom that were collectively-approved using con­sen­sus deci­sion mak­ing. They were based on expe­ri­ence. For exam­ple, they might find that mem­bers who abused alco­hol, say, or repeat­ed­ly test­ed the dress code might cause oth­er sorts of prob­lems for the com­mu­ni­ty and they’d minute a warn­ing against these practices.

These advices were writ­ten over time; as more were approved it became bur­den­some to find rel­e­vant advices when some issue start­ed tear­ing up a con­gre­ga­tion. So they were col­lect­ed into books – unof­fi­cial at first, lit­er­al­ly hand-copied from per­son to per­son. These even­tu­al­ly became offi­cial – pub­lished “books of dis­ci­plines,” col­lec­tions of the col­lec­tive wis­dom orga­nized by top­ic. Their pur­pose and scope (and even their name) has changed over the ensu­ing cen­turies but their impulse and ear­ly orga­ni­za­tion is one that I find use­ful when think­ing about how we could rethink the cat­e­go­riza­tion issues of our twen­ty first cen­tu­ry blogs and com­ment­ing systems.