Influencing Quakers

July 2, 2025

Philadel­phia Year­ly Meet­ing and Friends in Busi­ness spon­sored a two-person pan­el last night called “Quak­er Voic­es, Dig­i­tal Paths” and fea­tur­ing Glo­ria Sul­li­van, who has over 600,000 fol­low­ers across Tik­Tok and Insta­gram, and Grif­fin Macaulay, con­tent cre­ator for Dun­geons and Drag­ons. Glo­ria does­n’t gen­er­al­ly talk about being a Quak­er on her chan­nel but did in Jan­u­ary. It’s had over 300,000 views and a stag­ger­ing 6,042 comments. 

The scale of the new­er forms of online media is real­ly stag­ger­ing, as is the sim­plic­i­ty of start­ing a chan­nel. There’s no need to incor­po­rate or find fun­ders or write mis­sion state­ments: you just start talk­ing to the com­put­er. It quick­ly becomes all-consuming of course, and there’s a lot of thought that goes into the top­ics and scope of the chan­nel. All the pop­u­lar Tik­Toks also have lots of edits to speed them up. It’s a lot of work to do this part or full-time.

Grif­fin talked about being known for a thing and remain­ing pas­sion­ate about it even in a vac­u­um. It’s the follow-your-passion advice: lov­ing what you do will pull peo­ple to you and you will find a way to turn it into a business.

In some ways, I feel that at least some of the work my col­leagues and I are doing 1is akin to an out­field­er scan­ning the sky for pop balls com­ing in from these inter­net men­tions. When a pop­u­lar influ­encer talks about Quak­ers I’m sure hun­dreds of fin­gers open a new tab to ask “What is a Quak­er?” and “What Do Quak­ers Believe?” We hope­ful­ly show up in the search with easily-digestible answers and links to Quak­er com­mu­ni­ties. I asked Glo­ria and Grif­fin for ideas about how we could bet­ter sup­port inquir­ers they might send our way. We’re doing a lot already — good search engine opti­miza­tion, catchy URLs — but there was some good advice on using Insta­gram bet­ter and real­ly sim­pli­fy­ing our mes­sag­ing and turn­ing it into stories. 

Peter Blood-Patterison on Under-the-Radar Revival

June 24, 2025

“In my trav­els and expe­ri­ence with Quak­ers today, I encounter Friends who are going deep­er, learn­ing more about the rad­i­cal faith roots of our faith com­mu­ni­ty, and are will­ing and able to hear oth­ers’ voic­es and expe­ri­ences with “lis­ten­ing in tongues” (learn­ing to trans­late oth­ers’ words about the Holy into lan­guage that speaks to their own con­di­tion). I believe this under-the-radar Quak­er revival will con­tin­ue to deep­en and grow in many ways and many places. How­ev­er, to my mind a great and last­ing Quak­er revival will require us to do the following:”

www.friendsjournal.org www​.friend​sjour​nal​.org

Being Ready for the Seekers

June 5, 2025

I wrote the intro­duc­to­ry col­umn for the June/July issue of Friends Jour­nal, which is devot­ed to revivals.

It’s my pet the­o­ry that Quak­erism is always dying and simul­ta­ne­ous­ly always being reborn. It’s been a messy process with lots of hurt feel­ings. Many peo­ple have left Friends, and there are a bewil­der­ing num­ber of insti­tu­tion­al schisms still divid­ing us. But to para­phrase Mark Twain, the rumors of our death have been great­ly exaggerated.

www.friendsjournal.org www​.friend​sjour​nal​.org

Presentation on the Underground Railroad in South Jersey

May 5, 2023

Locals: I’m real­ly excit­ed about a pro­gram Crop­well Meet­ing is host­ing this Sun­day: local his­to­ri­an Paul W. Schopp will come and talk about his­tor­i­cal Black towns around Marl­ton, South Jer­sey, and their involve­ment in the Under­ground Railroad.

The Quak­er con­nec­tion is not just the venue of course. The ear­li­est Friends in the Marl­ton area enslaved Africans, which was the norm among Quak­ers in the ear­li­est colo­nial days. From my read­ings, slav­ery was on the decline (immi­grat­ing Ger­mans were a more desir­able work­force) until the dis­rup­tions of the French and Indi­an war threat­ened to kick the slave trade back into high gear, which in turn inspired a new gen­er­a­tion of Quak­er abo­li­tion­ism. This includ­ed Joshua Evans, of what lat­er became Marlton/Cropwell, who was a trav­el­ing com­pan­ion of the more well-remembered John Wool­man in his anti­slav­ery trav­el­ing ministry.

By the ear­ly nine­teenth cen­tu­ry, most Quak­er towns in South Jer­sey had freed Black towns near­by, on land typ­i­cal­ly deed­ed by Quak­er farm­ers. Friends have a ten­den­cy to some­times over-sell our his­tor­i­cal involve­ment in the Under­ground Rail­road but the real key to the rail­road­’s suc­cess were these freed Black towns. In the area around Crop­well, a town called Mil­ford (now Kres­son) served this role. I don’t know any­thing about it specif­i­cal­ly but Schopp has stud­ied it, along with lots of these his­tor­i­cal Black towns and I’m very inter­est­ed to learn more about them.

Fol­low the link below for some more on Mil­ford, includ­ing a TV episode fea­tur­ing two descen­dants of the Tru­itt fam­i­ly and part­ly filmed at Crop­well Meeting.

https://​crop​wellquak​ers​.org/​m​a​y​-​7​-​p​a​u​l​-​w​-​s​c​h​opp

Hometown Heroes

May 22, 2018

Josh Tal­bot is back look­ing at pub­lic recog­ni­tions that imply that patri­o­tism is exclu­sive to mil­i­tary ser­vice:

With­in the last month I became aware of the “Home­town Heroes” pro­gram. Hang­ing from lamp­posts in our down­town, and oth­er down­town dis­tricts in the region, are ban­ners with the pic­tures and names of for­mer mil­i­tary per­son­nel. I was look­ing at one of the ban­ners hang­ing out­side of my bank and I start­ed think­ing to myself. “Why is it always soldiers?

Off the top of my head I can think of plen­ty of oth­er mem­bers of the com­mu­ni­ty that are heros from my stand­point. Activists for jus­tice and con­science. Civic-minded gad­flies. Shopown­ers who pro­vide so-called “third places” for for peo­ple to con­grege­gate. Traf­fic engi­neers who push back against corner-cutting in safe­ty issues. The most impor­tant heros are often every­day peo­ple who sim­ply do the right thing when chance puts a dan­ger­ous moral dilem­ma right in their path.

I push back against a sim­ple military-are-heros nar­ra­tives because in times of author­i­tar­i­an­ism the mil­i­tary often become the enforcers. There’s the jin­go­is­tic non­sense you hear that the mil­i­tary is pro­tect­ing our free­dom to protest. No: in most cas­es our lib­er­ty has been pre­served by peo­ple stand­ing up and prac­tic­ing their lib­er­ty despi­tee intim­i­da­tion by author­i­tar­i­an bul­lies and their police forces. I have friends in the mil­i­tary and I respect their choic­es and hon­or their com­mit­ments. I know heros can be found through­out the enlist­ed ranks and in our police forces but so are scoundrels. We need to rec­og­nize home­town hero­ism wher­ev­er it hap­pens and resist the mind­set that it’s exclu­sive to state forces.

https://​quak​er​re​turns​.blogspot​.com/​2​0​1​8​/​0​5​/​h​o​m​e​t​o​w​n​-​h​e​r​o​e​s​.​h​tml

Skeletons (not even) in the closet

May 22, 2018

This is a bit a gru­some sto­ry, though not as shock­ing at it should be. Louellen White, a researcher look­ing for bur­ial records of Native Amer­i­can chil­dren stum­bled on a Native Amer­i­can skull just sit­ting in a dis­play case of a old Philadel­phia meeting.

As White searched for grave­yard ledgers in the library — crammed with stuffed birds, cloth­ing, shells and books — she came upon the skull. Her legs wob­bled. And her stom­ach dropped. Arsenault-Cote offered advice and reas­sur­ance. “You’re out there look­ing for them, and now they’re show­ing them­selves to you,” she told White. “He’s been wait­ing a long time.” His­tor­i­cal­ly, Philadel­phia Quak­ers were “incon­sis­tent friends” to Indi­ans, engaged in the same col­o­niz­ing projects as oth­er faiths while see­ing them­selves as unique­ly able to edu­cate natives.

Incon­sis­tent is an apt word. Paula Palmer has been trac­ing the his­to­ry of Quak­er Indi­an Board­ing Schools: high-minded enter­pris­es that often for­ca­bly stripped her­itage from their pupils in ways that were as cul­tur­al­ly impe­r­i­al as they were unaware.

Byber­ry Meet­ing dates to the 1690s and the meet­ing­house grounds are full of abo­li­tion­ist his­to­ry. The skull was appar­ent­ly dug up in the mid-nineteenth cen­tu­ry as part of a near­by canal project and is thought to have come to the meet­ing­house as part of a col­lec­tion from a shut­tered his­tor­i­cal soci­ety. Its pres­ence on the shelf rep­re­sents the atti­tudes of Friends many decades ago who thought noth­ing of plac­ing a Lenape skull in a case. There’s also the sad sub­text that the meet­ing library is said to be so unused that most of the meet­ing’s con­tem­po­rary mem­bers had no idea it was there. It’s a shame that it took an out­side researcher to notice the skele­tons in our dis­play case.

https://​www​.philly​.com/​p​h​i​l​l​y​/​n​e​w​s​/​4​8​3​0​7​2​5​7​1​.​h​tml

Regarding Pronouns

April 20, 2018

On Quak­erQuak­er, Kir­by Urn­er starts a dis­cus­sion on pro­nouns which is not the dis­cus­sion you might expect:

I pay a lot of atten­tion to pro­noun use. Peo­ple often say “our nuclear weapons” and/or “what we did in Viet­nam”. I don’t have any nuclear weapons, nor do my friends.

Kir­by’s lost reminds of the clas­sic “What do you mean we, white man” Lone Ranger / Ton­to joke.

Part of the deal of the mod­ern nation state and its trap­pings of democ­ra­cy is that we all own it togeth­er. The peas­antry could be lack­sidaisi­cal when they were jiat doing the bid­ding of whichev­er duke/warlord/king con­trolled the plot of land in which their ances­tral vil­lage now sat. But now we fight nation­al wars because the state is us. It’s most­ly a load of huey but it dis­arms what should be the nat­ur­al Chris­t­ian (and plain human) dis­taste for jin­go­is­tic tribalism.

http://www.quakerquaker.org/m/discussion?id=2360685%3ATopic%3A159446

April 5, 2018

Where­as the young man hereto­fore has been giv­en to be some­thing wild, he of late years was become more somber, it was pro­posed by friends to the young man and woman: 
Whether he did believe yet was the truth which we pro­fessed and walked in accord­ing to our mea­sure — fur­ther shew­ing that if wee did not walk in the truth accord­ing to our mea­sure giv­en us, we were but a com­mu­ni­ty of men and women, and not a Church of Christ. 

Query for 1689 mar­riage clearness