Looking at North American Friends and theological hotspots

January 31, 2008

Over on Friends Jour­nal site, some recent stats on Friends most­ly in the US and Cana­da. Writ­ten by Mar­garet Fras­er, the head of FWCC, a group that tries to unite the dif­fer­ent bod­ies of Friends, it’s a bit of cold water for most of us. Offi­cial num­bers are down in most places despite what­ev­er offi­cial opti­mism might exist. Favorite line: “Per­haps those who leave are noticed less.” I’m sure P.R. hacks in var­i­ous Quak­er orga­ni­za­tions are burn­ing the mid­night oil writ­ing response let­ters to the edi­tor spin­ning the num­bers to say things are look­ing up.

She points to a sad decline both in year­ly meet­ings affil­i­at­ed with Friends Unit­ed Meet­ing and in those affil­i­at­ed with Friends Gen­er­al Con­fer­ence. A curios­i­ty is that this decline is not seen in three of the four year­ly meet­ings that are dual affil­i­at­ed. These blend­ed year­ly meet­ings are going through var­i­ous degrees of iden­ti­ty cri­sis and hand-wringing over their sta­tus and yet their own mem­ber­ship num­bers are strong. Could it be that seri­ous the­o­log­i­cal wrestling and com­pli­cat­ed spir­i­tu­al iden­ti­ties cre­ate health­i­er reli­gious bod­ies than mono­cul­tur­al groupings?

The big news is in the south: “His­pan­ic Friends Church­es” in Mex­i­co and Cen­tral Amer­i­ca are boom­ing, with spillover in el Norte as work­ers move north to get jobs. There’s sur­pris­ing­ly lit­tle inter­ac­tion between these newly-arrived Spanish-speaking Friends and the the old Main Line Quak­er estab­lish­ment (maybe not sur­pris­ing real­ly, but still sad). I’ll leave you with a chal­lenge Mar­garet gives readers:

One ques­tion that often puz­zles me is why so many His­pan­ic Friends
con­gre­ga­tions are meet­ing in church­es belong­ing to oth­er denominations.
I would love to see estab­lished Friends meet­ings with their own
prop­er­ty shar­ing space with His­pan­ic Friends. It would be an
oppor­tu­ni­ty to share growth and chal­lenges together.

Another Quaker bookstore bites the dust

November 28, 2007

Not real­ly news, but Friends Unit­ed Meet­ing recent­ly ded­i­cat­ed their new Wel­come Cen­ter in what was once the FUM bookstore:

On Sep­tem­ber 15, 2007, FUM ded­i­cat­ed the space once used as the Quak­er Hill Book­store as the new FUM Wel­come Cen­ter. The Wel­come Cen­ter con­tains Quak­er books and resources for F/friends to stop by and make use of dur­ing busi­ness hours. Tables and chairs to com­fort­ably accom­mo­date 50 peo­ple make this a great space to rent for reunions, church groups, meet­ings, anniversary/birthday par­ties, etc. Reduced prices are avail­able for churches.

Most Quak­er pub­lish­ers and book­sellers have closed or been great­ly reduced over the last ten years. Great changes have occurred in the Philadelphia-area Pen­dle Hill book­store and pub­lish­ing oper­a­tion, the AFSC Book­store in South­ern Cal­i­for­nia, Bar­clay Press in Ore­gon. The ver­i­ta­ble Friends Book­shop in Lon­don farmed out its mail order busi­ness a few years ago and has seen part of its space tak­en over by a cof­fee­bar: pop­u­lar and cool I’m sure, but does Lon­don real­ly needs anoth­er place to buy cof­fee? Rumor has it that Britain’s pub­li­ca­tions com­mit­tee has been laid down. The offi­cial spin is usu­al­ly that the work con­tin­ues in a dif­fer­ent form but only Bar­clay Press has been reborn as some­thing real­ly cool. One of the few remain­ing book­sellers is my old pals at FGC’s Quaker­Books: still sell­ing good books but I’m wor­ried that so much of Quak­er pub­lish­ing is now in one bas­ket and I’d be more con­fi­dent if their web­site showed more signs of activity.

The boards mak­ing these deci­sions to scale back or close are prob­a­bly unaware that they’re part of a larg­er trend. They prob­a­bly think they’re respond­ing to unique sit­u­a­tions (the peer group Quak­ers Unit­ing in Pub­li­ca­tions sends inter­nal emails around but has­n’t done much to pub­li­cize this sto­ry out­side of its mem­ber­ship). It’s sad to see that so many Quak­er decision-making bod­ies have inde­pen­dent­ly decid­ed that pub­lish­ing is not an essen­tial part of their mission.

Taking Jeanne’s social class quiz

November 2, 2007

I usu­al­ly skip out on meme games but I thought I’d try out Jean­ne’s class one. Bold are the priv­i­leges I can claim from my youth, ital­ics are ones that I’m unsure of or that are more “yes but” kind of priv­i­leges. My mom’s Luther­an pride kept her from want­i­ng us to look or feel poor. Yes, I did­n’t have second-hand clothes but the rich kids often did. While they might wear scrubs from their par­en­t’s doc­tor prac­tice or vin­tage clothes scored from a thrift-store out­ing, I was in striped button-down shirts from the respectable depart­ment store whose teen depart­ment was always emp­ty of teen cus­tomers. Yes, respectable peo­ple on TV sound like me but that’s because my mom dropped her child­hood Penn­syl­va­nia Dutch accent and was hyper-aware of non-standard accents (a trait I’ve unfor­tu­nate­ly picked up, I correct/mock Julie’s “wood­er” pro­nun­ci­a­tion for water before I can even think about it, it’s like I have a very speci­fic­Tourettes Syn­drome that only applies to non-standard accents). Julie tal­lied up and com­ment­ed on the quiz here in Jean­ne’s com­ments. It’s fas­ci­nat­ing to real­ize that although I grew up sig­nif­i­cant­ly poor­er and have less than half Julie’s “steps” she’s much more cul­tur­al­ly work­ing class than I’ll ever be.

Father went to col­lege (he was secre­tive about past, he might have done a semes­ter at St Joe’s)
Father fin­ished col­lege
Moth­er went to col­lege (two year sec­re­tar­i­al pro­gram)
Moth­er fin­ished col­lege
Have any rel­a­tive who is an attor­ney, physi­cian, or pro­fes­sor.
Were the same or high­er class than your high school teach­ers
Had more than 50 books in your child­hood home
Had more than 500 books in your child­hood home
Were read chil­dren’s books by a par­ent
Had lessons of any kind before you turned 18
Had more than two kinds of lessons before you turned 18
The peo­ple in the media who dress and talk like me are por­trayed pos­i­tive­ly (because we’re good assim­i­la­tion­ists)
Had a cred­it card with your name on it before you turned 18
Had to take out less than $5000 in stu­dent loans in order to go to col­lege
Did­n’t need stu­dent loans to go to col­lege out of high school
Went to a pri­vate high school
Went to sum­mer camp (day camp at the Y for a few sum­mers)
Had a pri­vate tutor before you turned 18
Fam­i­ly vaca­tions involved stay­ing at hotels
Your cloth­ing was all bought new before you turned 18 (pride kept us out of second-hand stores until we lat­er crossed that class bound­ary where thrift­ing is cool pre­cise­ly because its not a neces­si­ty)
Your par­ents bought you a car that was not a hand-me-down from them
There was orig­i­nal art in your house when you were a child
Had a phone in your room before you turned 18
You and your fam­i­ly lived in a sin­gle fam­i­ly house
Your parent(s) owned their own house or apart­ment before you left home
You had your own room as a child (I was the only child at home after age 7)
Par­tic­i­pat­ed in an SAT/ACT prep course (my mom thought they were cheat­ing)
Had your own TV in your room in High School (most­ly as mon­i­tor for Radio Shack Col­or Com­put­er she bought me junior year of high school)
Owned a mutu­al fund or IRA in High School or Col­lege
Flew any­where on a com­mer­cial air­line before you turned 16
Went on a cruise with your fam­i­ly
Went on more than one cruise with your fam­i­ly
Your par­ents took you to muse­ums and art gal­leries as you grew up (we were more zoo/county fair/Independence Hall tour types (hey, they’re all free/low-cost!))
You were unaware of how much heat­ing bills were for your fam­i­ly (n/a: includ­ed in apt rent, besides my mom would nev­er let on that things were tight)

A list like this can nev­er be all inclu­sive but it seems there are some big omis­sions. Where’s any­thing about fam­i­ly struc­ture and finances, like “You had two parental fig­ures liv­ing in your house” and “Both par­ents con­tributed to fam­i­ly income” or “One par­ent stayed home or worked part-time”? In my own instance, my father had a secret oth­er fam­i­ly and nev­er paid for any­thing oth­er than the occa­sion­al trip to Roy Rogers (secret fam­i­ly to “Lit­tle Mar­ty” at least, the women and old­er chil­dren pre­sum­ably noitced he was only around half the time and con­struct­ed some men­tal run-around to explain it away).

The oth­er omis­sion is social net­works. I have no mem­o­ry of fam­i­ly friends. I can­not name one friend of my father and my moth­er’s friends were lim­it­ed to a hand­ful of “girls” at the office. By the time I got to high school I start­ed to see how cer­tain class­mates were able to work the sys­tem to get the best teach­ers and class­es and this was most­ly accom­plished by par­ents swap­ping notes after Hew­brew class or at church or at hock­ey prac­tice. Friends are right­ly not­ed for the strength of their social net­works and I sus­pect these pro­vide a social priv­i­lege that is far more valu­able than parental salary.

Jeanne promis­es to write a part two to her post explain­ing what this all means to Friends. I’m look­ing for­ward to it though I’m unsure just what easy gen­er­al­iza­tion can be made if we’re look­ing at ori­gins. One of the few sur­veys try­ing to be com­pre­hen­sive found Philadelphia-area Friends don’t reflect Amer­i­can aver­ages yet for many con­vinced Friends our par­tic­i­pa­tion has mir­rored (and per­haps been uncon­scious­ly moti­vat­ed by) an upward class mobil­i­ty. Keep an eye on Social Class & Quak­ers for more!

Pete Seeger gets YouTubed

February 12, 2007

pete seeger album coverThis morn­ing I’m work­ing on the “Pete Seeger”:http://www.quakersong.org/pete_seeger/ sec­tion of Quak​er​song​.org, the web­site of Annie Pater­son and Peter Blood (I’m their web­mas­ter). Parts of their site are amaz­ing – the “Quak­ers and Music”:http://www.quakersong.org/quakers_and_music/ page has become a direc­to­ry of sorts for all the many Quak­er musi­cians out there (who knew there were so many!). But the Pete Seeger is still most­ly a col­lec­tion of CDs that Peter & Annie have for sale.
So I was won­der­ing what a good Pete Seeger page might look like and start­ing surf­ing around. There’s a great “fan page”:http://www.peteseeger.net/ which is reg­u­lar­ly updat­ed but has brave­ly decid­ed to main­tain its orig­i­nal design since it was found­ed eleven years ago. And “Wikipedia”:http://en.wikipedia.org/wiki/Pete_seeger does its usu­al fine job at a biog­ra­phy. But the “gold mine is YouTube”:http://youtube.com/results?search_query=pete+seeger&search=Search.
A year ago a user uploaded three clips from _Rainbow Quest_, a short-lived TV pro­gram Pete put togeth­er for a low-wattage UHF sta­tion out of Newark in the mid-60s (it’s now a Tele­mu­n­do affil­i­ate broad­cast­ing recy­cled Mex­i­can soaps for its prime time sched­ule). I don’t know what kind of copy­right issues there are on some­thing like this but it’s great fun to see these old clips. Mak­ing this mate­r­i­al wide­ly avail­able is one of the joys of YouTube (well, that and watch­ing “recap­tur­ing the inno­cence of our over-commercialized youth”:http://ofthebest.blogspot.com/2007/02/how-to-shed-20-years-in-20-seconds.html). I’ll leave you with this, a clip of Pete singing with June Carter and John­ny “I’m soooo stoooned” Cash a few years before they married.

Opening up the QuakerQuaker listings

January 9, 2007

Every­one can now add posts to the Quak­erQuak­er cat­e­go­ry list­ings. Sim­ply book­mark the post in Del​.icio​.us, list the QQ cat­e­gories and it will be added to the page.
For exam­ple, say you’ve seen just the coolest post on Con­ver­gent Friends. Go to the “Con­ver­gent Friends”:http://www.quakerquaker.org/convergent_quakers page to find the right “tag” – in this case “quaker.convergent”. Book­mark the post you like, write a title and descrip­tion and list “quaker.convergent” as its tag. An hour or so lat­er the post will show up on the Con­ver­gent Friends page. How cool is that? Here are “instruc­tion on how to use Del​.icio​.us and title pages”:http://www.quakerquaker.org/contributors_zone_how_to/.

Con­tin­ue read­ing

Making New Factions

August 22, 2006

Strange­ly enough, the Philadel­phia Inquir­er has pub­lished a front-page arti­cle on lead­er­ship in Philadel­phia Year­ly Meet­ing, “Friends frus­trate some of their flock, Quak­ers bogged down by process, two lead­ers say”. To me it comes off as an extend­ed whine from the for­mer PhYM Gen­er­al Sec­re­tary Thomas Jeav­ons. His cri­tiques around Philadel­phia Quak­er cul­ture are well-made (and well known among those who have seen his much-forwarded emails) but he does­n’t seem as insight­ful about his own fail­ings as a leader, pri­mar­i­ly his inabil­i­ty to forge con­sen­sus and build trust. He fre­quent­ly came off as too ready to bypass rightly-ordered decision-making process­es in the name of strong lead­er­ship. The more this hap­pened, the more dis­trust the body felt toward him and the more intractible and politi­cized the sit­u­a­tion became. He was the wrong leader for the wrong time. How is this wor­thy of the front-page news­pa­per status?

The “Mak­ing New Friends” out­reach cam­paign is a cen­tral exam­ple in the arti­cle. It might have been more suc­cess­ful if it had been giv­en more sea­son­ing and if out­sider Friends had been invit­ed to par­tic­i­pate. The cam­paign was kicked off by a sur­vey that con­firmed that the great­est threat to the future of the year­ly meet­ing was “our grey­ing mem­ber­ship” and that out­reach cam­paigns “should tar­get young adult seek­ers.” I attend­ed the year­ly meet­ing ses­sion where the sur­vey was pre­sent­ed and the cam­paign approved and while every Friend under forty had their hands raised for com­ments, none were rec­og­nized by the clerk. “Mak­ing New Friends” was the per­fect oppor­tu­ni­ty to tap younger Friends but the work seemed designed and under­tak­en by the usu­al sus­pects in year­ly meeting.

Like a lot of Quak­er orga­ni­za­tions, Philadel­phia Year­ly Meet­ing has spent the last fif­teen years large­ly rely­ing on a small pool of estab­lished lead­er­ship. There’s lit­tle atten­tion to lead­er­ship devel­op­ment or tap­ping the large pool of tal­ent that exists out­side of the few dozen insid­ers. This Spring Jeav­ons had an arti­cle in PYM News that talked about younger Friends that were the “future” of PYM and put the cut-off line of youthfulness/relevance at fifty! The recent polit­i­cal bat­tles with­in PYM seemed to be over who would be includ­ed in the insid­er’s club, while our real prob­lems have been a lack of trans­paren­cy, inclu­sion and patience in our deci­sion mak­ing process.

Philadel­phia Friends cer­tain­ly have their lead­er­ship and author­i­ty prob­lems and I under­stand Jeav­ons’ frus­tra­tions. Much of his analy­sis is right. I appre­ci­at­ed his reg­u­lar­ly col­umn in PYM News, which was often the only place Christ and faith was ever seri­ous­ly dis­cussed. But his approach was too heavy hand­ed and cor­po­rate to fit year­ly meet­ing cul­ture and did lit­tle to address the long-term issues that are lap­ping up on the year­ly meet­ing doorsteps.

For what it’s worth, I’ve heard some very good things about the just-concluded year­ly meet­ing ses­sions. I sus­pect the year­ly meet­ing is actu­al­ly begin­ning a kind of turn-around. That would be welcome.

 

Don’t miss:

Packing our own bags at the checkout line

May 30, 2006

Over on Beppe­blog, “Lib­er­al Quak­erism is no longer Quak­erism”, the first of a multi-post series. In part one, Beppe looks at our dif­fi­cul­ty artic­u­lat­ing a col­lec­tive voice that might pro­claim “Truth.” Indi­vid­u­al­ism has real­ly tak­en a hit on Quak­ers, that’s for sure. In this day and age, how can a group set itself apart as a “reli­gious soci­ety” – a coher­ent com­mu­ni­ty of believ­ers? I don’t find ful­fill­ment in my own self and I’m an awful­ly slow learn­er when I try to fig­ure out things myself. I need oth­er’s wis­dom but books and blogs only take me so far.

As Dave Carl reminds us in the com­ments, the inward Christ is avail­able to all, every­where. But just because you can have a vis­i­ta­tion while stand­ing in the super­mar­ket check­out line does­n’t make the super­mar­ket a reli­gious soci­ety or the cashier a min­is­ter. Many of our meet­ings are good for the casu­al seek­er who wants a stress-free med­i­ta­tion cen­ter. The RSOF seems to serve many seek­ers as an in-between point: a place of entry back into the Chris­t­ian tra­di­tion (for those who have been alien­at­ed by false prophets) but not a final des­ti­na­tion in itself. If you want to get seri­ous you often have to leave. That’s a shame, not only for the lost seek­er, but for our own reli­gious soci­ety which sees a con­stant “brain drain” leaking-out of gift­ed ministers.

I turn on the TV and radio and hear all sorts of per­ver­sions of the gospel being spout­ed out (yes­ter­day’s Memo­r­i­al Day pap was par­tic­u­lar­ly annoy­ing – has­n’t any of these Chris­tians read the Ser­mon on the Mount?!?). The world still needs the kind of rad­i­cal, back-to-the-roots Chris­tian­i­ty that Quak­ers have long held up as an alter­na­tive. But how can we unite to speak with that prophet­ic voice if we have no col­lec­tive voice.

I’m not as pes­simistic as all this sounds. I think most Friends want some­thing more. We’re con­stant­ly lif­ing up the exam­ple of dead Friends with prophet­ic voic­es and there’s a strong pride in our his­to­ry of social jus­tice. Our mod­ern cul­ture of indi­vid­u­al­i­ty blinds us to how these voic­es got nutured and how those old-timey Friends were able to come togeth­er to speak out these truths. But Friends have often been lured away from our call­ing and every age has had faith­ful Friends who have been will­ing to hit their heads against the brick walls of frus­tra­tion time and time again in order to remind us of who we are. The back-and-forth of reach­ing out into the world and pulling back into our tra­di­tion is actu­al­ly itself part of our tra­di­tion and Quak­er bod­ies have often seen health­i­est when we’ve been able to hold both together.

PS: Check here for Beppe’s sec­ond post, which argues that “Lib­er­al Quak­erism con­tin­ues to be Quakerism.”

Pass the hummus, please, and by the way: are you a fed?

December 22, 2005

It seems that every day brings new rev­e­la­tions from main­stream media about gov­ern­men­tal spy­ing on Americans. 

MS-NBC start­ed the ball rolling on the 14th when they informed us that the Pen­ta­gon had a data­base of “pro­test­ers includ­ing the Rag­ing Grannies and a dozen or so Quak­ers in Florida”:http://www.msnbc.msn.com/id/10454316. This must have prompt­ed the New York Times to pub­lish a sto­ry they had been sit­ting on for a year: the scoop that Bush had ordered the super-secret “Nation­al Secu­ri­ty Agency to start eves­drop­ping on Americans”:http://www.nytimes.com/2005/12/15/politics/15cnd-program.html fol­low­ing the 9/11 ter­ror attacks. It’s rev­e­la­tion was an FBI agen­t’s email com­plain­ing about “rad­i­cal mil­i­tant librar­i­ans [who] kick us around”:http://www.ala.org/al_onlineTemplate.cfm?Section=alonline&template=/ContentManagement/ContentDisplay.cfm&ContentID=111469. Two days lat­er we received the almost-humorous news that the Depart­ment of Home­land Secu­ri­ty was hard at work mon­i­tor­ing the “Mass­a­chu­set­t’s inter-library loan sys­tem “:http://​www​.south​coast​to​day​.com/​d​a​i​l​y​/12 [UPDATE: this has been “revealed to be a hoax”:http://www.southcoasttoday.com/daily/12 – 05/12 – 24-05/a01lo719.htm by the stu­dent]. Try­ing to out­do the DHS in ridicu­lous, we learned on the 20th that “the FBI has been infil­trat­ing veg­an potlucks”:http://www.nytimes.com/2005/12/20/politics/20fbi.html. Today it turns out the “New York City Police Department”:http://www.nytimes.com/2005/12/22/nyregion/22police.html has been doing its own exten­sive inves­ti­ga­tions into pro­test­ers. They even appar­ent­ly staged mock arrests in an attempt to incite vio­lence (their con­tri­bu­tion to the self-parody has been to send offi­cers under­cov­er on bicy­cle protests).

Are we sur­prised by all this? Well, not real­ly. The fears unleashed after 9/11 ignit­ed a firestorm of para­noia in the ranks of spy­dom. Non​vi​o​lence​.org got a call from the U.S. Secret Ser­vice when Osama bin Laden post­ed to the board that he want­ed to kill Pres­i­dent Bush (well, actu­al­ly we’re pret­ty cer­tain it was a acne-faced four­teen year old pro­cras­ti­nat­ing on his geom­e­try home­work). When I shot “shot pho­tos of a scuf­fle at a Biodemoc­ra­cy protest a few months ago”:http://www.nonviolence.org/articles/2005/06/biodemocracy_pr.php a Philadel­phia police detec­tive was in my office an hour lat­er want­i­ng to see it (the “melee” was harm­less except for a police­man with heart con­di­tions who took that moment to have a heart attack).

While some mon­i­tor­ing and pru­dence is indeed nec­es­sary, what ties togeth­er the string of sto­ries this week is the ran­dom­ness of the tar­gets. It’s as if the agen­cies had lost all sense of judge­ment. Any­one crit­i­cal of the war (or even main­stream cul­ture: wit­ness the veg­ans) was con­sid­ered a threat. All leads were inves­ti­gat­ed, no mat­ter how silly. 

While invad­ing Amer­i­can’s pri­va­cy is upset­ting and unwar­rant­ed, the great­est dan­ger is the sheer mass of irrel­e­vant infor­ma­tion that’s been col­lect­ed. What’s an agency to do with reams of data on bicy­cle rid­ers and Quak­ers? Who’s watch­ing the flight schools and fer­til­iz­er depots while Agent Nin­com­poop is trad­ing hum­mus recipes with the cute veg­an with the nosering?