Story: The teapot that survived

March 4, 2013

“What do you think of this?” It was prob­a­bly the twen­ti­eth time my broth­er or I had asked this ques­tion in the last hour. Our moth­er had down­sized to a one-bedroom apart­ment in an Alzheimer’s unit just six days ear­li­er. Vis­it­ing her there she admit­ted she could­n’t even remem­ber her old apart­ment. We were clean­ing it out.

The object of the ques­tion this time was an antique teapot. White chi­na with a blue design. It was­n’t in great shape. The top was cracked and miss­ing that han­dle that lets you take the lid off with­out burn­ing your fin­gers. It had a folksy charm, but as a teapot it was nei­ther prac­ti­cal nor par­tic­u­lar­ly attrac­tive, and nei­ther of us real­ly want­ed it. It was head­ed for the over­sized trash bin out­side her room.

I turned it over in my hands. There, on the bot­tom, was a strip of dried-out and cracked mask­ing tape. On it, bare­ly leg­i­ble and in the kind of cur­sive script that is no longer taught, were the words “Recov­ered from ruins of fire 6/29/23 at 7. 1067 Haz­ard Rd.”

We scratched our heads. We did­n’t know where Haz­ard Road might be. Google lat­er revealed it’s in the blink-and-you-miss-it rail­road stop of Haz­ard, Penn­syl­va­nia, a cross­roads only tech­ni­cal­ly with­in the bound­ary of our moth­er’s home town of Palmer­ton, Penn­syl­va­nia. The date would place the fire sev­en years before her birth.

We can only guess to fill in the details. A cat­a­stroph­ic fire must have tak­en out the fam­i­ly home. Imag­ine the grim solace of pulling out a fam­i­ly heir­loom. Per­haps some grand­par­ent had brought it care­ful­ly packed in a small suit­case on the jour­ney to Amer­i­ca. Or per­haps not. Per­haps it had no sen­ti­men­tal val­ue and it had land­ed with our moth­er because no one else cared. We’ll nev­er know. No amount of research could tell us more than that mask­ing tape. Our moth­er was­n’t the only one los­ing her mem­o­ry. We were too. We were los­ing the fam­i­ly mem­o­ry of a gen­er­a­tion that had lived, loved, and made it through a tragedy one mid-summer day.

I stood there and looked at the teapot once again. It had sur­vived a fire nine­ty years ago. I would give it a reprieve from our snap judge­ment and the dump. Stripped of all mean­ing save three inch­es of mask­ing tape, it now sits on a top shelf of my cup­board. It will rest there, gath­er­ing back the dust I just cleaned off, until some spring after­noon forty years from now, when one of my kids will turn to anoth­er. “What do you think of this?”

Update March 2017

Beyond all odds, there’s actu­al­ly more infor­ma­tion. Some­one has put up obit­u­ar­ies from the Morn­ing Call news­pa­per. It includes the May 1922 notice for Alvin H. Noll, my moth­er’s great grandfather.

Alvin H. Noll, a well known res­i­dent of Palmer­ton, died at his home, at that place, on Sun­day morn­ing, aged 66 years. He was a mem­ber of St. John’s church, Towa­mensing, and also a promi­nent mem­ber of Lodge, No. 440, I.O. of A., Bow­manstown. He is sur­vived by two daugh­ters, Mrs. Lewis Sauer­wine, Slat­ing­ton, and Mrs. Fred Par­ry, this city; three sons, Puri­et­ta Noll, Samuel Noll and Thomas Noll, Palmer­ton. Two sis­ters, Mrs. Mary Schultz, Lehigh­ton; Miss Aman­da Noll, Bow­manstown; two broth­ers, Aaron Noll, Bow­manstown, and William Noll, Lehigh­ton. Ten grand­chil­dren also sur­vive. Funer­al ser­vices will be held at the home of his son, Puri­et­ta (sic) Noll, 1067 Haz­ard Road, Palmer­ton, on Wednes­day at 1.30 p.m., day­light sav­ing time. Fur­ther ser­vices will be held in St. John’s church, Towa­mensing. Inter­ment will be made in Towa­mensing cemetery.

And there it is: 1067 Haz­ard Road, home of my moth­er’s grand­fa­ther Puri­ette Franklin Noll one year before the fire (now more com­mon­ly called Mauch Chunk Road). So I’ll add a pic­ture of Puri­ette and his wife Eliz­a­beth with my Mom eight years after the fire, at what the pho­to says is their Colum­bia Avenue home. Wow!

The old­est pic­ture of of my mom, Liz, from 1931. Eliz­a­beth “Lizzie” “Gram­my” Williams Noll, Eliz­a­beth Klein­top, Puerette “Puri” “Pap­py” Noll. On porch of Colum­bia Ave. home, Palmer­ton, Pa.

Update May 2026

My wife pulled the teapot from our cab­i­net this week­end and sug­gest­ed we did­n’t need it because its lid was cracked. The mir­a­cle of super­glue fixed that, 100-plus years after the fire. 

Also, the mod­ern mag­ic of image AI sug­gests that the teapot prob­a­bly hails from Ari­ta (Saga Pre­fec­ture) or Seto (Aichi Pre­fec­ture) in Japan and was pro­duced between the 1890s and 1930s: “These regions are glob­al­ly famous for their cobalt-blue under­glaze dec­o­ra­tion on white porce­lain.” There goes my ear­li­er sup­po­si­tion that it might have been packed in any­one’s suit­case dur­ing a transat­lantic voy­age. Nice ver­sions of these antiques go from $40-$80 on eBay. 

Post-Evangelical Blogging for Dummies: Harnessing the Zeitgeist for Fun and Prophet

February 7, 2013

Post-Evangelical Blog­ging for Dum­mies: Har­ness­ing the Zeit­geist for Fun and Prophet :

The Hip­ster Con­ser­v­a­tive writes the defin­i­tive guide. This is a bit close for com­fort but we’re sup­posed to be able to laugh at our­selves, right?

Explain the per­son­al con­flict you expe­ri­ence between your evan­gel­i­cal roots and what you now tru­ly believe is a dev­as­tat­ing chal­lenge to those formerly-held beliefs. Sug­gest that instead of being so quick to oppose the issue, Chris­tians should extend “grace” (don’t define) and a “gen­er­ous response.” Above all, they should “re-evaluate” their views in light of this chal­lenge. Remem­ber: “Ques­tion­ing” is a one-way street.

Via my wife Julie (of course)

“When I came here to learn more about the wider Christian world, I realized that people are…”

February 7, 2013

“When I came here to learn more about the wider Chris­t­ian world, I real­ized that peo­ple are inter­est­ed in learn­ing more about Quak­ers and what we have to offer oth­er denominations.”

 — Greg Woods: The Unique­ness of Quak­erism http://​bit​.ly/​1​4​G​d​5zK

February 6, 2013

The End of the Web, Search, and Com­put­er as We Know It:

parisle­mon:

I think about what constantly-flowing infor­ma­tion means for blog­ging. In some ways this is Twit­ter, Insta­gram, Tum­blr, etc. But what if some­one start­ed a stand-alone blog that wasn’t a series of posts, but rather a con­tin­u­ous stream of blurbs, almost like chat. For exam­ple: “I just heard…” or “Microsoft launch­ing this is stu­pid, here’s why…” — things like that. More like an always-on live blog, I guess.

It’s sort of strange to me that blogs are still based around the idea of fully-formed arti­cles of old. This works well for some con­tent, but I don’t see why it has to be that way for all con­tent. The real-time com­mu­ni­ca­tion aspect of the web should be uti­lized more, espe­cial­ly in a mobile world.

Peo­ple aren’t going to want to sit on one page all day, espe­cial­ly if there’s noth­ing new com­ing in for a bit. But push noti­fi­ca­tions could alle­vi­ate this as could Twit­ter as a noti­fi­ca­tion lay­er. And with mul­ti­ple peo­ple on “shift” doing updates, there could always be fresh con­tent, com­ing in real time.

Just think­ing out loud here.

Good out loud think­ing from MG about where blogging’s going. I’ve real­ized for while now that I’m much more like­ly to use Twit­ter and Tum­blr to share small snip­pets that aren’t worth a fully-formed post. What I’ve also real­ized is that I’m more like­ly to add com­men­tary to that link share (as I’m doing now) so that it effec­tive­ly becomes a blog post. 

Because of this I’m seri­ous­ly con­sid­er­ing archiv­ing my almost ten year old blog (care­ful­ly pre­serv­ing com­ment threads if at a pos­si­ble) and installing my Tum­blr on the Quak​er​Ran​ter​.org domain.

Timeline Photos | Face​book​face​book​.com An Indi­an woman, a…

February 6, 2013

Time­line Pho­tos | Face­book
face​book​.com

An Indi­an woman, a Japan­ese woman, and a Syr­i­an woman, all train­ing to be doc­tors at Women’s Med­ical Col­lege of Philadel­phia, 1880s.

Cool vin­tage pic­ture of doc­tors in train from Philadelphia’s woman’s med­ical college. 

“Mainline denominations can seem to “enforce” a scripted liturgy that “must be finished” and surely…”

February 6, 2013

“Main­line denom­i­na­tions can seem to “enforce” a script­ed litur­gy that “must be fin­ished” and sure­ly the stripped down way in which Quak­ers — even pro­grammed ones — wor­ship might seem like a breath of fresh air to intro­verts who love to reflect and refo­cus on God’s Presence.”

 — James Tow­er: Is Quak­erism “Wor­ship for Intro­verts?” http://​bit​.ly/​Y​a​j​MEU