The open (Quaker) web

April 23, 2018
· Martin Kelley

Chris Hardie’s semi-viral man­i­festo cham­pi­oning the open inter­net isn’t about Quak­erism per se, but Chris is a Friend (and one time web host to every­thing Quak­er with­in a hun­dred miles of Rich­mond, Ind.). Since the rise of cor­po­rate gate-keeping web­sites and then social media, I’ve wor­ried that they rep­re­sent some of the largest and least vis­i­ble threats to the Quak­er movement.

I use it all as a tool, for sure. But there are many ways in which we’re increas­ing­ly defined by cor­po­ra­tions with no Quak­ers and no inter­est in us except for what­ev­er engage­ment num­bers they can gen­er­ate. Look at the non­sense at many of the open Quak­er Face­book groups as an obvi­ous exam­ple. Peo­ple with lim­it­ed expe­ri­ence or knowl­edge and rel­a­tive­ly fringe ideas can eas­i­ly dom­i­nate dis­cus­sion just by post­ing with a fre­quen­cy that involved or care­ful Friends couldn’t match. Face­book doesn’t care if it’s a zoo as long as peo­ple come back to read the lat­est out­ra­geous com­ment thread. Just because the top­ic is Quak­er doesn’t mean the dis­course real­ly holds well to our val­ues, his­tor­i­cal or modern.

Add to this that Google and Face­book could make any of our Quaker-owned web­sites near­ly invis­i­ble with a tweak of algo­rithms (this is not hypo­thet­i­cal: Face­book has dinged most pub­lish­er Pages over the years).

The open web has a lot of plus­es. I’m glad to see a Friend among its promi­nent cham­pi­ons and I’d like to see Quak­er read­ers seek­ing it out more (most eas­i­ly by stray­ing of Face­book and sub­scrib­ing to blogs’ email lists). From Hardie:

Of course, there is an alter­na­tive to Face­book and oth­er walled gar­dens: the open web. The alter­na­tive is the ver­sion of the Inter­net where you own your con­tent and activ­i­ty, have min­i­mal depen­dence on third par­ty busi­ness mod­els, can dis­cov­er new things out­side of what for-profit algo­rithms show you, and where tools and ser­vices inter­act to enhance each oth­er’s offer­ings, instead of to stamp each oth­er out of existence.

https://​chrishardie​.com/​2​0​1​8​/​0​4​/​r​e​b​u​i​l​d​i​n​g​-​o​p​e​n​-​w​e​b​/​a​m​p​/​?​_​_​t​w​i​t​t​e​r​_​i​m​p​r​e​s​s​i​o​n​=​t​rue

Developing a healing ministry

April 23, 2018
· Martin Kelley

I’ve enjoyed John Jere­mi­ah Edminster’s com­ments over the years, which is one rea­son I was hap­pen to get the sub­mis­sion that became The Cost of a Heal­ing Gift. It starts with the sto­ry of hav­ing a gift of min­istry rec­og­nized but what I like even more is that he talks about his jour­ney explor­ing and devel­op­ing it. What’s sur­pris­ing is that is he’s far from a purist:

we went to week­end train­ing work­shops; we read the writ­ings of Chris­t­ian heal­ers; shaman­ic heal­ers; and prac­ti­tion­ers of Rei­ki, tra­di­tion­al Chi­nese med­i­cine, Ayurve­da, and home­opa­thy. I longed to be able to inspect people’s ether­ic and astral bod­ies, their chakras and mar­mas, with a diagnostician’s eye. So long as it involved no stray­ing from Christ, I aspired to know how to mobi­lize heal­ing virtues in plant spir­its, min­er­als, col­ors, and sounds, and how to rec­og­nize “holy” places.

Some of this reminds me of the won­der­ful work of the eighteen-century Friend Samuel Bow­nas, whose book A Descrip­tion of the Qual­i­fi­ca­tions Nec­es­sary to a Gospel Min­is­ter is full of very use­ful advice on min­istry and warn­ings about pit­falls — roman­tic attach­ments, undue politicization.


The Cost of a Healing Gift - Friends Journal

The Cost of a Heal­ing Gift — Friends Journal 

The dis­cov­ery of a gift for heal­ing is only the first step in a process of learn­ing and…

Friends Journal Friends Journal 

Could Quakerism be the radical faith?

April 23, 2018
· Martin Kelley

Isaac Smith won­ders whether the title of Chris Ven­ables’s recent piece, “Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?,” is fol­low­ing Betteridge’s Law of Headlines.

I’d put the dilem­ma of Quak­erism in the 21st cen­tu­ry this way: It’s not just that our trea­sures are in jars of clay, it’s that no one would even know the trea­sures were there, and it seems like they’re eas­i­er to find else­where. And how do we know that what we have are even treasures?

I gave my own skep­ti­cal take on Ven­ables’s arti­cle yes­ter­day. Smith hits on part of what wor­ries me when he says cur­rent reli­gious dis­en­gage­ment is of a kind to be immune to “bet­ter social media game or a more stream­lined church bureau­cra­cy.” These are the easy, value-free answers insti­tu­tions like to turn to.

I’m think­ing about these issues not only because of this arti­cle but also because Friends Jour­nal is seek­ing sub­mis­sions for thr August issue “Going Viral with Quak­erism.” A few weeks ago I wrote a post that referred back to Quak­er inter­net out­reach 25 years ago.

Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?

Could Quakerism? Yes? Will Quakerism? Ehh…

April 21, 2018
· Martin Kelley

Chris Ven­ables spent a year work­ing with Quak­ers in Britain (see update below) and now asks Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?

The nature of reli­gion has changed, with­in Quak­ers we have seen the num­bers of young peo­ple engag­ing in our com­mu­ni­ty fall as the effects of eco­nom­ic inse­cu­ri­ty have tak­en hold. And per­haps more impor­tant­ly, because ‘young adults’ have no time for insti­tu­tions that often seem arcane and irrel­e­vant, and which have failed to engage with the real­i­ties of life for the vast major­i­ty of peo­ple in our society.

I wish I could share more of his enthu­si­asm. I’m not see­ing any­thing par­tic­u­lar­ly game-changing in his arti­cle. Half of it is gener­ic clich­es about mil­len­ni­al pref­er­ence with extrap­o­la­tion that they should align with decon­tex­tu­al­ized Quak­er val­ues. He cites a few hap­pen­ing young adult Quak­er scenes in the UK and a promis­ing Young Quak­ers pod­cast five episodes old; he’s fond of Amer­i­can Emi­ly Provance’s blog. Good stuff to be sure, but you could pick pret­ty much any year in recent mem­o­ry and point to sim­i­lar evi­dence and imag­ine an immi­nent surge. It’s 2018 and we’re still say­ing “hey this could hap­pen!” It could but it has­n’t so why has­n’t it and what can we do about it?

Also in these con­texts “rad­i­cal faith” some­times sounds like buzz­words for non-faith. Is the Quak­er meet­ing­house just a qui­et emp­ty room for par­tic­i­pants to BYOF (bring your own faith)?


Could Quakerism be the radical faith that the millennial generation is looking for?

Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for? 

After a year of work­ing with young adult Quak­ers, Chris Ven­ables shares three ways to wel­come in young…

Quakers Quakers 

Update: Chris chimed in via Twit­ter to add that his piece’s obser­va­tions aren’t just from the year of work­ing with BrYM Friends:

Ah, I’ll take a read of yours too — but those thoughts come from my expe­ri­ence of being around Quak­ers over the last 8 years, inc set­ting up a new young adult group (West­min­ster!), vis­it­ing Qs across Britain, and inter­view­ing many of our com­mu­ni­ty over the last year!

Regarding Pronouns

April 20, 2018
· Martin Kelley

On Quak­erQuak­er, Kir­by Urn­er starts a dis­cus­sion on pro­nouns which is not the dis­cus­sion you might expect:

I pay a lot of atten­tion to pro­noun use. Peo­ple often say “our nuclear weapons” and/or “what we did in Viet­nam”. I don’t have any nuclear weapons, nor do my friends.

Kir­by’s lost reminds of the clas­sic “What do you mean we, white man” Lone Ranger / Ton­to joke.

Part of the deal of the mod­ern nation state and its trap­pings of democ­ra­cy is that we all own it togeth­er. The peas­antry could be lack­sidaisi­cal when they were jiat doing the bid­ding of whichev­er duke/warlord/king con­trolled the plot of land in which their ances­tral vil­lage now sat. But now we fight nation­al wars because the state is us. It’s most­ly a load of huey but it dis­arms what should be the nat­ur­al Chris­t­ian (and plain human) dis­taste for jin­go­is­tic tribalism.

http://www.quakerquaker.org/m/discussion?id=2360685%3ATopic%3A159446

Risking Community

April 20, 2018
· Martin Kelley

From Gregg Kosel­ka, a post that rewards read­ing a few times: Risk­ing Community

When I look around, there is still so much hurt that needs to be processed. There are still real dif­fer­ences in phi­los­o­phy about how to build com­mu­ni­ty. Some see how much needs to rad­i­cal­ly change so that those who have been mar­gin­al­ized can tru­ly be safe and have agency, and so want to go slow­ly to build it cor­rect­ly. Some see the dam­age hav­ing no com­mu­ni­ty can bring, and want to do what they can to build some­thing as safe­ly as pos­si­ble. I hate that these dif­fer­ences are still caus­ing dam­age to our rela­tion­ships and our com­mu­ni­ties. I don’t have a solution.

I appre­ci­ate the way he tries to under­stand the flip sides of com­mu­ni­ty and insti­tu­tion­al­ism; per­haps schism could be seen as the moment they can no longer be nego­ti­at­ed. As pas­tor of one of the “most insti­tu­tion­al of insti­tu­tion­al church­es for 15 years,” he was in the cen­ter of the cen­trifu­gal forces that tore apart both North­west Year­ly Meet­ing as a whole and indi­vis­i­ble Friends church­es with­in it. From a dis­tance of 3000 miles and 150 years of diverg­ing Quak­er his­to­ry, I’m not in a posi­tion to say whether things could have gone dif­fer­ent­ly or whether indi­vid­u­als always act­ed in their best ways but I can appre­ci­ate that it there must have been a lot of impos­si­ble choic­es and no-good answers as polar­iza­tion gave way to disintegration.

Risk­ing Community

The sobriety of Barclay: games, sports, and comedies

April 20, 2018
· Martin Kelley

The sobri­ety of Bar­clay: games, sports, and comedies

So here I am, read­ing detec­tive nov­els, get­ting mas­sages, lis­ten­ing to blues, and griev­ing the death of Har­ry Ander­son. Are my recre­ations evi­dence of the degra­da­tion of soci­ety (or of Friends) in the cen­turies since Bar­clay? Or am I unique­ly cor­rupt? Or is there a way I’m actu­al­ly hon­or­ing his cau­tions despite the greater free­doms I claim in choos­ing ways to relax?

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​4​/​g​a​m​e​s​-​s​p​o​r​t​s​-​c​o​m​e​d​i​e​s​.​h​tml

Dreaming of Wholeness: Quakers and the Future of Racial Healing

April 19, 2018
· Martin Kelley

The most-excellent Ster­ling Duns is back on Quak­er­S­peak and dream­ing of whole­ness:

It feels sim­ple and deeply rad­i­cal to just say as a group that is com­mit­ted to hon­or­ing that of God in every­one, that that per­son of col­or, that black per­son is deserv­ing of their full human­i­ty — to be rec­og­nized by me as a Quak­er. That’s a sim­ple thing to say and it’s a rad­i­cal thing to say.