Tag Archives ⇒ friends journal

Friends Journal seeking articles on Quakers and Christianity

August 7, 2018
· Martin Kelley

The Decem­ber theme of Friends Jour­nal will look at the juicy top­ic of Friends’ rela­tion­ship with Chris­tian­i­ty. I wrote up an “Edi­tor’s Desk” post about the kinds of arti­cles we might expect. Here’s an excerpt:

It’s a series of ques­tions that has dogged Friends since we did away with cler­gy and start­ed call­ing bap­tism a “sprin­kling,” and it has been an issue of con­tention in every Quak­er schism: Are we Chris­t­ian? Are we real­ly Chris­t­ian? Does it mat­ter if we’re Chris­t­ian? What does it even mean to be Chris­t­ian in the world?

One rea­son we began pub­lish­ing more themed issues begin­ning in 2012 was so we use the top­ics to invite fresh voic­es to write for us. While we’ve long had reg­u­lars who will send us a few arti­cles a year on mis­cel­la­neous top­ics, themes allow us to tempt peo­ple with spe­cif­ic inter­ests and min­istries: rec­on­cil­i­a­tion from war, cli­mate activism, work­place reform, men­tor­ship, ecu­meni­cal rela­tion­ships, the wider fam­i­ly of Friends, etc.

More recent­ly I’ve start­ed these “Edi­tor’s Desk” posts as a way of shar­ing some of the ideas we have around par­tic­u­lar upcom­ing issues. The post also gives us a URL that we can share on social media to drum up sub­mis­sions. I also hope that oth­ers will share the URL via email.

The absolute best way of reach­ing new peo­ple is when some­one we know shares an upcom­ing theme with some­one we don’t know. There are many peo­ple who by chance or incli­na­tion seem to strad­dle Quak­er worlds. They are invalu­able in ampli­fy­ing our calls for sub­mis­sions. Ques­tion: would it help if we start­ed an email list just for writ­ers or for peo­ple who want to be remind­ed of upcom­ing themes so they can share them with Friends?


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Just a moment… 

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Alastair McIntosh interviewed

July 30, 2018
· Martin Kelley

High Pro­files mag­a­zine has pub­lished a nice inter­view with Alas­tair McIn­tosh, a Quak­er aca­d­e­m­ic, author, and activist. It’s not all about his Quak­erism but then it’s nice to see some­one using it as a just a piece of their iden­ti­ty. I love see­ing our roots laid out in the same sen­tence as a cri­tique of the Mur­doch press, etc.

The North is the part of Eng­land to which the rad­i­cals retreat­ed under Nor­man vio­lence, and I sus­pect that’s part of why the more rad­i­cal side of Eng­land comes out there. Quak­erism devel­oped main­ly in the north and west of Eng­land and I sus­pect that non­con­for­mi­ty comes out of that rad­i­cal spir­it – which needs to be rekin­dled, not in ways manip­u­lat­ed by the Mur­doch press or the Con­ser­v­a­tive Par­ty or Ukip but much more in the way that William Blake under­stood, of con­nect­ing with the spir­it of the land. 

I’d be remiss if I didn’t add that we ran a nice piece by McIn­tosh in the Feb­ru­ary issue of Friends Jour­nal. He talked about Thomas Mer­ton, the Catholic monk with Quak­er roots. Again, our spir­i­tu­al­i­ty in context.

Alas­tair McIntosh

Quaker Money

July 27, 2018
· Martin Kelley

Here’s a from-the-archives piece I stum­bled again on recent­ly. It’s from New Eng­land his­to­ri­an Bet­sy Caz­den, whose insights on Quak­er cul­ture I adore. She wrote this for Friends Jour­nal in 2006:

How did Friends come to do so well? The stan­dard sto­ry is a vari­ant on the Puri­tan one: Quak­ers became wealthy by work­ing dili­gent­ly; extend­ing their exper­i­men­tal approach to reli­gion to invent new indus­tri­al tech­nolo­gies; trad­ing hon­est­ly (there­by attract­ing cus­tomers); mak­ing pro­duc­tive use of transat­lantic kin­ship net­works; and liv­ing fru­gal­ly, with­out money-drains like drink­ing or gam­bling, there­by free­ing up mon­ey for sav­ings, invest­ment, and phil­an­thropic giv­ing to Quaker-run insti­tu­tions. All of that may be true, but is at best par­tial. The unspo­ken “rest of the sto­ry” has two pieces: land and slaves.

I’m sure I’ve read this arti­cle before (I uncon­scious­ly sum­ma­rized it this past May) but I think it’s an impor­tant dis­cus­sion to rethink every so often.


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Just a moment… 

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Quakers minute on the child camps

June 20, 2018
· Martin Kelley

San Anto­nio Quak­ers’ minute on child separations

Friends Meet­ing of San Anto­nio finds the pol­i­cy of the present admin­is­tra­tion of sep­a­rat­ing chil­dren from their fam­i­lies at the bor­der to be shame­ful and con­trary to Amer­i­can val­ues. Fur­ther, using the Gospel to claim that “God has ordained” such actions is appalling to us as a peo­ple of faith.

A few years ago Friends Jour­nal ran an arti­cle on the bor­der human­i­tar­i­an cri­sis, co-written by one of San Anto­nio’s clerks, so we’ve added this week­end’s state­ment to the arti­cle for context.


Just a moment...

Just a moment… 

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Lifting up the vocabulary

May 22, 2018
· Martin Kelley

This week’s fea­tured Friends Jour­nal arti­cle is Sell­ing Hope by Tom Hoopes. Hoopes is a teacher at George School, one of the two promi­nent Quak­er board­ing schools in the Philadel­phia area, and he talks about the brand­ing chal­lenges of “Quak­er val­ues” which his­toric Quak­er schools so often fall back on when describ­ing their mis­sion. We often describe these with the sim­plis­tic “SPICES” foru­mu­la­tion (Eric Moon wrote about the prob­lems over-emphasizing these). Hoopes encour­ages us to expand our language:

We can use any num­ber of descrip­tors that do not sound so haughty and near­sight­ed. I think we should con­tin­u­al­ly lift up some key pieces of vocab­u­lary that real­ly do make the Quak­er way dis­tinc­tive. Here is a brief list, to which I am sure Friends can add oth­ers: “that of God in every per­son”; “the Inner Light”; “con­tin­u­ing rev­e­la­tion”; “dis­cern­ment”; “sense of the meet­ing”; “right­ly led and right­ly ordered”; “Friend speaks my mind”; “the still, small voice with­in”; “way open­ing”; “clerk­ing”; “query”; “wor­ship shar­ing”; “expec­tant wait­ing”; “cen­ter­ing down”; “Quak­er deci­sion mak­ing”; “Quak­er tra­di­tion”; “faith and prac­tice”; “seek­ing clear­ness”; “Quak­er tes­ti­monies”; and of course, “meet­ing for worship.”

Long­time FJ read­ers will remem­ber a much-discussed 2008 arti­cle by Hoopes, “Young Fam­i­lies and Quak­erism: Will the Cen­ter Hold?” It cer­tain spoke to my con­di­tion as a par­ent strug­gling with fam­i­ly life among Friends:

Let’s look at some hard real­i­ties fac­ing many Quak­er par­ents of young chil­dren today. They are fre­quent­ly exhaust­ed and fraz­zled from attend­ing to their children’s needs in addi­tion to their own all week long. They des­per­ate­ly need a break from their own chil­dren, and they may feel guilty about that fact. They are often asked — or expect­ed — to serve as First-day school teach­ers or child­care providers. Hence, their expe­ri­ence of meet­ing is not one of replen­ish­ment, but of fur­ther depletion.

I wish I could report that Philadel­phia Friends took the 2008 arti­cle to heart.


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Just a moment… 

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What are Quaker Values? Here are some answers.

May 2, 2018
· Martin Kelley

A new issue of Friends Jour­nal is up online: “What Are Quak­er Val­ues Any­way?” The phrase “Quak­er val­ues” has become a com­mon way to explain our con­nec­tion to one anoth­er but I won­der if we’re using it too casu­al­ly (I talked more of “Quak­er brand­ing” in an Editor’s Desk post try­ing to drum up sub­mis­sions). This issue also has writ­ing from our fifth annu­al (fifth?!?) Stu­dent Voic­es Project. I’m real­ly hap­py how the issue came out. You can read much of it online with­out a subscription:


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Could Quakerism be the radical faith?

April 23, 2018
· Martin Kelley

Isaac Smith won­ders whether the title of Chris Ven­ables’s recent piece, “Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?,” is fol­low­ing Betteridge’s Law of Headlines.

I’d put the dilem­ma of Quak­erism in the 21st cen­tu­ry this way: It’s not just that our trea­sures are in jars of clay, it’s that no one would even know the trea­sures were there, and it seems like they’re eas­i­er to find else­where. And how do we know that what we have are even treasures?

I gave my own skep­ti­cal take on Ven­ables’s arti­cle yes­ter­day. Smith hits on part of what wor­ries me when he says cur­rent reli­gious dis­en­gage­ment is of a kind to be immune to “bet­ter social media game or a more stream­lined church bureau­cra­cy.” These are the easy, value-free answers insti­tu­tions like to turn to.

I’m think­ing about these issues not only because of this arti­cle but also because Friends Jour­nal is seek­ing sub­mis­sions for thr August issue “Going Viral with Quak­erism.” A few weeks ago I wrote a post that referred back to Quak­er inter­net out­reach 25 years ago.

Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?