Tag Archives ⇒ media

Malcolm Gladwell’s “The Tipping Point”

April 18, 2004
· Martin Kelley

Just fin­ished a quick read of Mal­colm Glad­well’s “The Tip­ping Point: How Lit­tle Things Can Make a Big Dif­fer­ence.” I remem­ber devour­ing some of the orig­i­nal pieces in _The New Yorker_ and was thrilled when a friend loaned me a copy of the book.

Con­tin­ue read­ing →

Emerging Church Movement hits New York Times

February 18, 2004
· Martin Kelley

Today’s New York Times has an arti­cle called “Hip New Church­es Pray to a Dif­fer­ent Drum­mer” about post­mod­ern and emer­gent church­es. The arti­cle has some good obser­va­tions and inter­views many of the right peo­ple, but the pre­sen­ta­tion is skewed: there on the front cov­er of the print edi­tion are some New Agey hip­sters hold­ing their ears and hearts in some sort of mock-Medieval prayer, sit­ting in big chairs over the head­line about the “dif­fer­ent drum­mer.” Egads.

The pho­to reminds me of my New York Times moment, when the pho­tog­ra­ph­er insist­ed on a few shots of me hold­ing a gui­tar, which made it onto the “Cyber­Times” cov­er, but the para­graph describ­ing the move­ment is a good, con­cise one:

Called “emerg­ing” or “post­mod­ern” church­es, they are diverse in the­ol­o­gy and method, linked loose­ly by Inter­net sites, Web logs, con­fer­ences and a grow­ing stack of hip-looking paper­backs. Some reli­gious his­to­ri­ans believe the church­es rep­re­sent the next wave of evan­gel­i­cal wor­ship, after the boom in megachurch­es in the 1980’s and 1990’s.

Still, much of the arti­cle talks about the super­fi­cial stuff, what Jor­dan Coop­er calls the “can­dles and cof­fee” super­fi­cial­i­ty of some of a form-only emer­gent church style. There cer­tain­ly is a lot of chaff with the wheat. Julie read the arti­cle and was real­ly turned off to the dumb side of the emer­gent church:

Hon­ey, I just can’t get with it. I empathize some­what, but I’m a tra­di­tion­al­ist, so I can’t say I don’t take just as much offense at “bor­row­ing” Catholic and Ortho­dox spir­i­tu­al prac­tices as I do at the import­ing of the sweat­lodge ripped off from Native Amer­i­cans. I’m not say­ing that all Emerg­ing Church groups do rip off, they’re try­ing to find some­thing legit­i­mate, I can see that. It’s just that they are set­tling for part of the truth with­out look­ing at the whole pic­ture. Lec­tio Div­ina is part of a larg­er Catholic the­ol­o­gy and real­ly should­n’t be divorced from it, etc. I empathize with the unchurched and the unfriend­li­ness of tra­di­tion­al church­es to the com­plete­ly unchurched. I don’t know what the answer is, but this move­ment just strikes me as bizarre. Of course, again, I’m com­ing from a tra­di­tion­al Catholic per­spec­tive here, so “church” to me means some­thing utter­ly dif­fer­ent than to many, espe­cial­ly the unchurched and evan­gel­i­cals, for exam­ple, who see wor­ship as more open and dynam­ic and involv­ing the heart, not so much about form. I guess in the end, it’s just that some of this Emerg­ing Church stuff is just too “cool.” I’m glad that it puts some peo­ple in touch with God, and that’s a good thing. But church should nev­er be too cool or too com­fy or too sen­ti­men­tal. It should chal­lenge too. What I’d like to hear in one of these arti­cles is how these new forms and this new move­ment actu­al­ly chal­lenge peo­ple to com­mit to Christ and to change their lives. Hmmm.

So true, so true. What I’ve won­dered is whether tra­di­tion­al Quak­erism has a thresh­ing func­tion to offer the emergent-church seek­ers: we have the inti­mate meet­ings (part­ly by design, part­ly because our meet­ings are half-empty), the lan­guage of the direct expe­ri­ence with God, the warn­ing against super­fi­cial­i­ty. I can hear Julie laugh­ing at me say­ing this, as Friends have large­ly lost the abil­i­ty to chal­lenge or artic­u­late our faith, which is the oth­er half of the equa­tion. But I’d like to believe we’re due for some gen­er­a­tional renewals our­selves, which might bring us to the right place at the right time to engage with the emer­gent churchers and once more gath­er a new people.

“Have you ever felt like the fall guy?”

July 18, 2003
· Martin Kelley

In strange and sad news, the man who was prob­a­bly the unnamed “senior offi­cial” who first told the BBC that Britain “sexed up” its Iraq weapons dossier has turned up dead in the woods near his home. Dr. David Kel­ly gave evi­dence to the UK for­eign affairs com­mit­tee just days ago, where he asked the com­mit­tee “Have you ever felt like the fall guy?” One mem­ber of the com­mit­tee told the Guardian that “We thought he’d been put up quite delib­er­ate­ly to dis­tract us from the case of the gov­ern­men­t’s case for war.”

David Kel­ly has been described as a “soft spo­ken” man not used to the pub­lic glare he’s been under. Reports haven’t even giv­en the cause of death, so con­spir­a­cy the­o­ries will have to be put on hold. It’s quite pos­si­ble that this faith­ful civ­il ser­vant and sci­en­tist final­ly cracked under the pres­sure of the media onslaught and took his life. It is a tragedy for his family.

War in the Congo

May 31, 2003
· Martin Kelley

Almost total­ly unre­port­ed in the U.S. media, the wars in Cen­tral Africa are get­ting even more bloody. Reports of the most bru­tal mas­sacres are com­ing out of the Con­go’s Ituri province. Make sure to read Sarah Left­’s fact­sheet explain­ing the war. From the UK Guardian, once again one of the few sources of good infor­ma­tion on inter­na­tion­al affairs. There’s also a good intro in June 18th’s Coun­ter­punch What’s Behind the Killing in Cen­tral Africa?.

The Revolution will be Online

August 6, 1995
· Martin Kelley

This essay was orig­i­nal­ly writ­ten in 1995.

IT’S HARD TO IGNORE the sor­ry shape of the social change com­mu­ni­ty. The signs of a col­lapsed move­ment are every­where. Orga­ni­za­tions are clos­ing, cut­ting back, lay­ing off staff, and drop­ping the fre­quen­cy of their magazines. 

On top of this, the basic resources we’ve depend­ed on are get­ting scarcer. Paper prices and postage prices are going up. Direct mail solic­i­ta­tions are for many economically-unfeasible now. With every aban­doned mail­ing list, with every dis­con­tin­ued peace fair, we’re los­ing the infra­struc­ture that used to nour­ish the whole movement. 

Here in Philadel­phia, the last few years have seen food coops close, peace orga­ni­za­tions lay off staff, and the book­stores dis­con­tin­ue their polit­i­cal titles. I’ve been meet­ing peo­ple only a half-generation younger than I who aren’t aware of the basic orga­niz­ing prin­ci­ples that the move­ment has built up over the years and who don’t know the mean­ings of Green­ham Com­mon or the Clamshell Alliance

Like many of you, I’m not giv­ing up. We can’t just aban­don our work because it’s becom­ing more dif­fi­cult. We need to strug­gle to find cre­ative ways of get­ting our mes­sage out there and com­mu­ni­cat­ing with oth­ers. What we need is a new media.

The Promise of the Web

The Web’s rev­o­lu­tion is it’s incred­i­bly min­i­mal costs. Fif­teen dol­lars a month gets you a home­page. As an edi­tor at New Soci­ety Pub­lish­ers (1991 – 1996), I’ve always had to wor­ry whether we’d lose mon­ey on a par­tic­u­lar edi­to­r­i­al project, and it some­times seemed a rule of thumb that what excit­ed me would­n’t sell. With the Web, we don’t have to wor­ry if an idea isn’t pop­u­lar because we’re not putting the same lev­el of resources into each publication.

Nev­er before has pub­lish­ing been so cheap. Just about any­one can do it. You don’t need a par­tic­u­lar­ly fast or fan­cy com­put­er to put Web pages online. And you don’t have to wor­ry about dis­tri­b­u­tion: if some­one sets their Web brows­er to your address, they’ll get you “prod­uct” instantly.

All the forces push­ing move­ment pub­lish­ing over the edge of finan­cial insol­ven­cy dis­ap­pear when we go online. Switch­ing to the Web is a mat­ter of keep­ing our words in print. The Web is the lat­est inven­tion to open up the dis­tri­b­u­tion of words by birthing new medias. The print­ing press begat mod­ern book pub­lish­ing just as the pho­to­copi­er begat zine cul­ture. The Web can like­wise spawn a media where words can flour­ish with less cap­i­tal than ever before.

Advertising Each Other

The prob­lem with the Web is not acces­si­bil­i­ty, but rather being heard above the noise. Peo­ple gen­er­al­ly find your web­site in two ways. The first is that they see your web address in your newslet­ter, get on their com­put­ers and look you up; this of course only gets you your own peo­ple. The sec­ond way is through links.

Links take you from one web­site to anoth­er. Web­page design­ers try to get linked from sites of sim­i­lar inter­est to theirs, hop­ing the read­ers of the oth­er site will fol­low the link to their web­page. This bounc­ing from site to site is called surf­ing, and it’s the main way around the web.

Link­ing is a very prim­i­tive art nowa­days. The Non­vi­o­lence Web has inter­nal links that active­ly invite read­ers to explore the whole NV-Web. Every­time some­one comes into the NV-Web through a mem­ber group, they will be inticed to stay and dis­cov­er the oth­er groups. By putting social change groups togeth­er in one place, we can have a much-more dynam­ic cross-referencing. Think of it as the equiv­a­lent of trad­ing mail­ing lists in that we can all share those web surfers who find any one of us.

In the web world as in the real one, coop­er­a­tion helps us all. If you’re an activist group doing work on non­vi­o­lent social change then con­tact us and we’ll put your words online. For free. If you have your own web­site already, then let’s talk about how we can crosslink you with oth­er groups work­ing on non­vi­o­lent social change.

Come explore the Non­vi­o­lence Web and let us get you con­nect­ed. Come join our revolution.

In peace,

Mar­tin Kelley