Unnamed Quaker Creeds

October 25, 2019

The March 2020 Friends Jour­nal will look at “Unnamed Quak­er Creeds.” The sub­mis­sion dead­line is Decem­ber 9. I’ve writ­ten up some of our thoughts on poten­tial arti­cle ideas and pub­lished it online at: https://​www​.friend​sjour​nal​.org/​u​n​n​a​m​e​d​-​q​u​a​k​e​r​-​c​r​e​e​ds/

Unpro­grammed Friends will often tell vis­i­tors we have no creeds or set prac­tices in wor­ship. Our wor­ship is spon­ta­neous, open-ended, and free to fol­low the unex­pect­ed prompt­ings of the Liv­ing Spir­it. But in prac­tice, this isn’t exact­ly true. There are all sorts of expec­ta­tions and unwrit­ten rules when we come togeth­er First-day morn­ings. Who can give min­istry? How long should a mes­sage go? What themes should it fol­low? What time does wor­ship end?

There are also unwrit­ten rules about our behav­ior and con­duct. What if we talk too loud­ly or share our beliefs too stren­u­ous­ly? Do our indi­vid­ual tastes in clothes, music, pol­i­tics fit the meet­ing? What are the divides between core Quak­er faith and option­al Quak­er culture?

The March issue is our chance to look at unwrit­ten rules and social con­for­mi­ties and ques­tion any that may be mak­ing our meet­ing spaces unfriend­ly to new­com­ers. What bound­aries do we need to make more explic­it? What prac­tices do we need to make less manda­to­ry? How do we need to change to be more acces­si­ble? And in what ways do new­com­ers feel they have to change to fit us?

Dif­fer­ent fla­vors of Friends have answered these ques­tions dif­fer­ent­ly. Pro­grammed Friends have more explic­it wor­ship struc­tures. They’re also more com­fort­able mak­ing creedal state­ments like the Rich­mond Dec­la­ra­tion of Faith. How have these tools helped ground the spir­i­tu­al com­mu­ni­ty? What new prob­lems have they per­haps created?

I’m hop­ing this issue will be espe­cial­ly help­ful for us all to think about includ­ing new vis­i­tors. And as always, the ideas we list here are just sug­ges­tions. We’re hap­py to read what­ev­er read­ers think about the issue of unnamed Quak­er creeds. Sub­mis­sions due Decem­ber 9, 2019.

FJ Poetry Editor search

October 21, 2019

Friends Jour­nal is look­ing for a new vol­un­teer poet­ry edi­tor. Basic details on the poet­ry edi­tor search can be found here: https://​www​.friend​sjour​nal​.org/​p​o​e​t​r​y​e​d​i​t​or/.

The work con­sists of sort­ing through new sub­mis­sions that come in via Sub­mit­table, the online sub­mis­sion ser­vice we use, and choos­ing two poems a month for the mag­a­zine and declin­ing the ones we won’t pub­lish. We esti­mate this takes 10 hours a month (though of course it depends on the thor­ough­ness of the edi­tor). The mag­a­zine has only had two poet­ry edi­tors in its his­to­ry and both have worked dif­fer­ent­ly. One liked talk­ing over poems with FJ edi­to­r­i­al staff while the oth­er was hap­py to make the call her­self, only ping­ing us when she want­ed a sec­ond opinion.

There’s more than an ambi­tious edi­tor might do like find­ing ways to encour­age more Friends to write and sub­mit poet­ry to us, or giv­ing help­ful feed­back to promis­ing poets even when we don’t pub­lish their work. Inter­est­ed peo­ple can con­tact me if they have more questions.

Faithfully Translating the Bible

July 18, 2019

Quak­er­S­peak inter­views Quak­er trans­la­tor Sarah Ruden!

If you think of the Bible as a rule­book, then you’re going to fight about it, because it’s about allo­ca­tion of pow­er, and the inter­preter is always claim­ing pow­er by say­ing, “the Bible says you can do this, and you must not do that.” Well, Quak­ers do not like to think that way.
http://​quak​er​s​peak​.com/​f​a​i​t​h​f​u​l​l​y​-​t​r​a​n​s​l​a​t​i​n​g​-​t​h​e​-​b​i​b​le/

What is a Quaker Book of Faith and Practice?

June 20, 2019

Thomas Hamm is one of the most lit­er­ary Quak­er­S­peak inter­vie­wees — you could prob­a­bly take his raw tran­script and pub­lish it as a Friends Jour­nal arti­cle. But it’s good to have a YouTube-accessible expla­na­tion of one of the only for­mal com­pendi­ums of belief and prac­tices that we creed-adverse Friends pro­duce. It’s also fas­ci­nat­ing to learn how the pur­pose and struc­ture of Faith and Prac­tice has dif­fered over time, geog­ra­phy, and theology.

What do Quak­ers believe? How do we prac­tice our faith? The best place to look for the answers might be in a book of faith and prac­tice. Here’s what they are and how they evolved over time.

http://​quak​er​s​peak​.com/​w​h​a​t​-​i​s​-​a​-​q​u​a​k​e​r​-​b​o​o​k​-​o​f​-​f​a​i​t​h​-​a​n​d​-​p​r​a​c​t​i​ce/

Visiting Petty Island

June 16, 2019

As a lover of maps, I’ve often be intrigued by the envi­rons  of the Delaware Riv­er. As the tides go up and down, the time­less­ness of the riv­er becomes a kind of gen­tle solace to the indus­tri­al­iza­tion along its banks. Nowhere is this more appar­ent than on the islands which some­how remain in its course. I’ve camped at Pea Patch Island down by Delaware and found a sur­pris­ing fam­i­ly con­nec­tion in its con­vo­lut­ed own­er­ship. But clos­er to my com­mute is Pet­ty Island, sit­ting along­side the New Jer­sey main­land a short dis­tance north of the Ben Franklin Bridge.

Pet­ty Island is owned by the Cit­go oil com­pa­ny and until just a few months ago was still dot­ted with its oil tanks and a large marine car­go facil­i­ty. Satel­lite views still show this twen­ti­eth cen­tu­ry indus­try. But in a very long and oftentimes-uncertain process it’s due to become part of New Jer­sey nat­ur­al lands and even­tu­al­ly to become a pre­serve. The pub­lic is gen­er­al­ly still not allowed on the island but there are occa­sion­al trips and on this past Sat­ur­day I got to tour the island.

We were very lucky to have Bob Shinn as our tour guide. He’s a walk­ing ency­clo­pe­dia of the island and the state geopol­i­tics and waves of names and com­mer­cial uses it’s been through. He lit­er­al­ly wrote the entry on Pet­ty Island in the Philadel­phia Ency­clo­pe­dia. Not sur­pris­ing­ly there’s a lot of Quak­ers in the ear­ly record­ed his­to­ry and the deed between the first Quak­er own­er and three Lenape rep­re­sen­ta­tives is intact in the Haver­ford Col­lege col­lec­tions (this deed was also a major part of a talk by Lenape – set­tler his­to­ry giv­en by Jean Soder­lund a few months ago at Ran­co­cas Meet­ing (see also her book Lenape Coun­try)).

The ever-changing, never-settled his­to­ry of the island con­tin­ues with its name. Wikipedia, Google Maps, and — most impor­tant­ly — Bob Shinn call it “Pet­ty Island,” while the guard shack, wel­come sign, NJ Audubon Soci­ety, and New Jer­sey Nat­ur­al Lands Trust adds the pos­ses­sive to make it “Pet­ty’s Island.” The lat­ter is espe­cial­ly awkward-sounding to my ears, as South Jer­sey place names char­ac­ter­is­ti­cal­ly drop the apos­tro­phes over time (for exam­ple, the riv­er land­ing named after Cap­tain George May is now the town of “Mays Landing.”)

Rem­nants of the indus­tri­al­iza­tion remain: the mas­sive three-story load­ing facil­i­ty has been kept to become the bones of a future vis­i­tors cen­ter; the adja­cent asphalt park­ing area has just been replant­ed as a mead­ow and is most­ly a lot of rocks and short blades of grass (with some Fowler’s toads!). We were lucky enough to be the first pub­lic group to be there since this had all been cleared away.

Bonus: I did­n’t real­ize till we were about to get in our cars that South Jer­sey Trails was also on the tour. He wrote it up too! If you look care­ful­ly, I’m in the back­ground of one of the shots, and now that I’m look­ing I think that’s him in some of mine.

Foodways and Folkways

June 10, 2019

I wrote the intro to the June-July Friends Jour­nal, our issue on “Food Choic­es.” There was a strong inter­est in some cir­cles to have a whole issue advo­cat­ing veg­e­tar­i­an diets. Although I’m sym­pa­thet­ic (I’ve been a veg­an since my ear­ly 20s) I’m aller­gic to claims that all Quak­ers should adopt any par­tic­u­lar prac­tice. It feels too close to Mar­garet Fel­l’s sil­ly poor gospel, a mis­un­der­stand­ing of way Quak­er process medi­ates between indi­vid­ual and group behavior.

Food unites and food divides. It both marks us into tribes and gives us oppor­tu­ni­ties to reach past our soci­etal lim­its. From chick­en bar­be­ques to vegetarian-dominated potlucks, what we put on the table says a lot about our val­ues, and how we wel­come unfa­mil­iar food choic­es is a mea­sure of our hos­pi­tal­i­ty. How do kitchen-table spreads of tofu and chick­pea dips rein­force cer­tain stand-apart cul­tur­al norms? Are Friends who like bar­be­cue ribs less Quak­er? What about meet­ings that still host the annu­al chick­en din­ner or clambake? 

Walt Whitman: A prophet found under your boot-soles

June 3, 2019

A brief look at some of the Quak­er influ­ences on Walt Whit­man’s spirituality:

Whit­man absorbed deist prin­ci­ples from his father; he was equal­ly influ­enced by his mother’s Quak­er back­ground. He embraced the Quak­er empha­sis on indi­vid­ual expe­ri­ence of the divine — what Friends call the “inner light” — as well as the con­cept of “that of God” exist­ing with­in every per­son. Whitman’s poet­ry reflects Quak­ers’ rad­i­cal­ly egal­i­tar­i­an theology 

https://​www​.churchtimes​.co​.uk/​a​r​t​i​c​l​e​s​/​2​0​1​9​/​3​1​-​m​a​y​/​f​e​a​t​u​r​e​s​/​f​e​a​t​u​r​e​s​/​w​a​l​t​-​w​h​i​t​m​a​n​-​a​-​p​r​o​p​h​e​t​-​f​o​u​n​d​-​u​n​d​e​r​-​y​o​u​r​-​b​o​o​t​-​s​o​les

Twitter thread of the day

May 31, 2019

So this happened:

blankblank

So yeah, THAT Lin-Manuel Miran­da. I’m going to have Moana songs in my head all day now. See the line where the sky meets THE sea? It calls ME, And no one KNOOOOOWWS, how far it GOOOEEES. (okay, it sounds bet­ter when my 8yo daugh­ter sings along in the car).

Nicole Cliffe is a for­mer athe­ist turned Chris­t­ian (but AFAIK, not Quak­er (yet)) who told her con­ver­sion sto­ry in Chris­tian­i­ty Today a few years ago. One of her claims to fame is co-founding The Toast, which stop pub­lish­ing in 2016 but still has some­one pay­ing for the web serv­er.

And in case Lin-Manuel swings by, he should know that his­to­ry geek Quak­er hip hop is a thing.